Suchergebnisse

1. The Politics of Borders and the Border of Politics: A Conceptual Framework; Maurizio Ambrosini, Manlio Cinalli, David Jacobson -- 2. From Borders to Seams: The Role of Citizenship; Manlio Cinalli, David Jacobson -- 3. Borders and Migrations: The Fundamental Contradictions; Catherine Wihtol de Wenden -- 4. "Today We March, Tomorrow We Vote!": Contested Denizenship, Immigration Federalism, and the Dreamers; Jamie Goodwin-White -- 5. 'Solidarity Crime' at the Border: A Lesson from France; Olivia Müller -- 6. Solidarities in Transit on the French-Italian Border: Ethnographic Accounts from Ventimiglia and the Roya Valley; Luca Giliberti, Luca Queirolo Palmas -- 7. Border Troubles: Medical Expertise in the Hotspots; Jacopo Anderlini -- 8. The Two Dimensions of the Border: An Empirical Study France-Italy; Carlo De Nuzzo -- 9. The Local Governance of Immigration and Asylum: Policies of Exclusion as a Battleground; Maurizio Ambrosini -- 10. The Border(s) Within: Formal and Informal Processes of Status Production, Negotiation and Contestation in a Migratory Context; Paola Bonizzoni -- 11. Cities of Exclusion: Are Local Authorities Refusing Asylum Seekers?; Chiara Marchetti -- 12. Symbolic Laws, Street-level Actors: Everyday Bordering in Dutch Participation Declaration Workshops; Barbara Oomen, Emma Leenders -- 13. Research on Migration, Borders and Citizenship: The Way Ahead; Maurizio Ambrosini, Manlio Cinalli, David Jacobson

Theoretical grounds and the case for studying Bulgaria -- Relevant Bulgarian context -- The data collection -- Oplakvane (complaining, mourning) as a communication ritual -- The myth of the "Bulgarian situation" (dwelling) -- The cultural communication of national identity -- "Blaming the state" in discourses on emigration -- The cultural communication of agency and action.

Examines the race relations of Irish immigrants to the US, particularly in the 18th & 19th centuries, focusing on their encounters with African Americans. Just as throughout history, Irish emigrants have experienced encounters with other peoples & cultures & brought back elements of these to Ireland, so did the contact with African Americans serve to inculcate these immigrants with the racist ideology that was spreading around the world. K. Coddon

How does emigration affect access to and struggles for power in sending states? For competing groups in the homeland, emigration presents a contradiction: demographic losses but possible economic gains. Wins and losses from this trade-off evolve with shifts in who migrates, to where, and when. I illustrate these relationships in the case of Lebanon since 1860, focusing on the balance of power among sectarian communities. The country's first migratory wave concentrated material benefits and population deficits in the Christian community. It also encouraged subsequent emigration that, over time, involved more Muslim Lebanese, as well. Such broadening diffused the profits of labor abroad. Due to changes in destinations and historical circumstances, however, many of these migrants remained more connected to their homeland. This aided social mobility for their communities without sapping resident strength. Outmigration thereby helped redistribute human and material resources among sects, and hence created the demographic and material foundations of the competition for power.

"October 1999" -- cover. ; Developed to support the 42nd Air Force Academy Assembly sponsored by the Academy's Department of Political Science, to be held 15-18 February 2000. -- Intro. ; Mode of access: Internet.

Die türkische Republik war in den Jahren 1933 bis 1945 ein Dreh- und Angelpunkt für viele deutschsprachige WissenschaftlerInnen. Mit der Machtergreifung Adolf Hitlers kam es nicht nur unter den Juden zu Vertreibungen, auch ?unerwünschtes? wissenschaftliches Personal wurde aus den Universitäten Deutschlands entlassen. Darunter waren viele ÖsterreicherInnen, die aus diversen Gründen nicht mehr nach Österreich zurückgingen, sondern den Weg in das türkische Exil antraten. Mit dem ?Anschluss? kam eine weitere Entlassungswelle, nun traf es die gesamte österreichische wissenschaftliche Gemeinschaft. Der Weg in die Emigration war für viele Menschen die einzige Lösung, um ihr Überleben zu sichern. Die Türkei bot sich wiederum als sicherer Hafen an. 1933 kam es auf Grund von Reformen zu Entlassungen am Dar-ül-fünun (Haus der Wissenschaften) und zu einer gleichzeitigen Neugründung der Universität Istanbul. Die entlassenen türkischen WissenschaftlerInnen wurden durch deutschsprachige ExilwissenschaftlerInnen ersetzt. Ab dem ?Anschluss? 1938 kamen weitere österreichische AkademikerInnen in die Türkei. Aber warum gerade in die Türkei und nicht nach Großbritannien oder die USA? Wie erlebten die EmigantInnen das Land, welches von Mustafa Kemal Atatürk getrieben, versuchte sich dem ?Westen? anzunähern? Konnten sich die AkademikerInnen privat wie beruflich frei entfalten, gab es zu überwindende Hürden? Es gilt diesen und anderen Fragen zur Thematik der türkischen Emigration nachzugehen und darauf aufmerksam zu machen, dass die türkische Regierung mitgeholfen hat, österreichisches Leben zu retten. Die Türkei wird zwar oft als ?Durchzugsland? in der Emigrationsgeschichte definiert, aber nicht alle haben dieses europäische Land schnell wieder verlassen. 38 österreich-stämmige WissenschaftlerInnen lebten für eine kurze oder lange Zeit in einem Land, welches ihnen meist fremd war. Sich auf die türkische Kultur einzulassen, gelang nicht jedem/er EmigrantIn. ; The Turkish republic was in the years from 1933 to 1945 a fulcrum and pivot for many German-speaking scientists. With the assumption of power of Adolf Hitler it came not only among the Jews to expulsion, also "undesirable" scientific staff was dismissed from the universities of Germany. Under it were many Austrians who did not decrease for various reasons any more to Austria, but started the way into Turkish emigration. With the "Anschluss" came an other dismissal wave, now it met the whole Austrian scientific community. The way in emigration was the only solution for many people to protect her survival. Turkey offered again as a sure harbour. In 1933 it came on the basis of reforms for dismissals in the Dar-ül-fünun (house of the sciences) and to a concurrent new establishment of the university of Istanbul. The dismissed Turkish scientists were substituted with German-speaking scientists. From the "Anschluss" in 1938 other Austrian graduates came in Turkey. But why just in Turkey and not to Great Britain or the USA? How did the EmigantInnen experience the country which of Mustafa Kemal Atatürk done, tried to approach to the "west"? Could the graduates develop privately as professionally freely, did give too overcoming hurdles? It is a matter for these and other questions to the topic of Turkish exile of following and of drawing the attention to the fact that the Turkish government has helped to save Austrian lives. Though Turkey is often defined as "a passage country" in the course of the emigration history, but not everybody have left this European country fast again. 38 Austria-born scientists lived for a short or long time in a country which was mostly foreign to them. To get involved in the Turkish culture, not everyone managed emigrant. ; vorgelegt von Michael Egger ; Abweichender Titel laut Übersetzung der Verfasserin/des Verfassers ; Zsfassung in engl. Sprache ; Graz, Univ., Dipl.-Arb., 2010 ; (VLID)207981