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"Nepantla Squared maps the lives of two transgender mestiz@s to chart the ways race, gender, sex, ethnicity, and capital function differently in different times. Heidenreich coins the term nepantla² to mark figures who moved between cultures and genders"--

Introduction to transgender rights and politics / Jami K. Taylor and Donald P. Haider-Markel -- Framing in the united states and abroad -- Issue framing and transgender politics : an examination of interest group websites and media coverage / Barry L. Tadlock -- Transgender policy in latin american countries : an overview and comparative perspective on framing / Jacob R. Longaker and Donald P. Haider-Markel -- Advocacy and interest groups -- Interest groups and transgender politics : opportunities and challenges / Anthony J. Nownes -- The advocacy coalition framework and transgender inclusion in lgbt rights activism / Jami K. Taylor and Daniel C. Lewis -- The diffusion and implementation of transgender-inclusive nondiscrimination policy -- Transgender-inclusive ordinances in cities : form of government, local politics, and vertical influences / Jami K. Taylor, Barry L. Tadlock, Sarah J. Poggione, and Brian DiSarro -- Is transgender policy different? : policy complexity, policy diffusion, andLGBT nondiscrimination law / Daniel C. Lewis, Jami K. Taylor, Brian DiSarro, and Matthew L. Jacobsmeier -- Executive expansion of transgender rights : electoral incentives to issue or revoke executive orders / Mitchell D. Sellers -- Policy learning, language, and implementation by local governments with transgender-inclusive nondiscrimination policies / Mitchell D. Sellers and Roddrick Colvin -- Beyond nondiscrimination policy -- Key issues in transgender health care policy and practice / Ryan Combs -- Birth certificate amendment laws and morality politics / Jami K. Taylor, Barry L. Tadlock, and Sarah J. Poggione -- Conclusion and future directions in transgender politics and policy / Jami K. Taylor and Donald P. Haider-Markel -- Contributors -- Index

The regulative and oppressive effects of gender norms on bodies of transgender workers have been mostly explored in standard binary gender work settings. We explore the regulative effects of specialized transgender work regimes by posing the following two questions: how do specialized transgendered work regimes regulate transgender work and bodies? and how do transgender workers cope with these regimes? Through a case study of khwajasiras, a community of male-to-female transgender people in Pakistan, we explain how competing and conflicting body ideals of hyper-eroticism, spirituality, and hybridity set by these regimes, allow khwajasiras to transgress the binary gender norms. Ironically, however, these specialized work regimes have their own regulative and oppressive effects on khwajasiras' bodies and work. We then demonstrate how khwajasiras cope with these regulative effects in three different ways: embracing the body ideals, strategically shifting work and body across the regimes, and relegating body norms as unimportant for being a transgender. We finally argue that these differences in enacting different form of transgenderness is an outcome of a tight coupling or contradiction between audiences, khwajasira community and individual workers' own sense of transgender authenticity.

This article examines the rationale of the continuing Finnish transgender sterilization requirement against the background of reproductive justice. I examine how and why the Finnish public debate on removing the sterilization clause from the Trans Act does not include an equal demand to 1) include a parental law reform and 2) a legislation on accessible, affordable and just reproductive health care for transgender persons and (cis)women alike. I will argue that since the citizens' initiative of the marriage equality legislation in Finland was followed by another citizens' initiative to reform the Maternity Act to include lesbian couples, transgender reproductive justice became a secondary issue. Another influence in the debates is the ongoing Finnish discussion on the declining birth rate and the heterosexual responsibility to reproduce for the sake of the nation.

In this article, we bring new insights and add to existing conversations both about the discursive contestations around transgender subjects and about the theory of articulation. We argue that transgender subjectivity has become a part of a larger hegemonic struggle to define the purpose and modalities of contemporary politics and has become a key moment in political power struggles between hegemonic projects. We provide a detailed and closely analyzed example of how articulation allows us to parse apart the linkages through which signifiers are given meanings. We display how different political actors articulate the same signifier within diverging discourses, showing how gender identities are caught up within relations of power that seek to exclude and marginalize.

Much has been said and written about trans people by theologians and Church leaders, while little has been heard from trans Christians themselves. As a step towards redressing the balance, This Is My Body offers a grounded reflection on people's experience of gender dissonance that involves negotiating the boundaries between one's identity and religious faith, as well as a review of the most up-to-date theological, cultural and scientific literature.The book has been compiled and edited by Christina Beardsley, a priest and hospital chaplain, writer and activist for trans inclusion in the Church, and Michelle O'Brien, who has been involved in advocacy, research, lecturing and writing about intersex and trans issues. It includes contributions from many people associated with the Sibyls, the UK-based confidential spirituality group for transgender people and their allies.

The Hijras are commonly ridiculed in most parts of the world due to certain misconceptions including the question of their sexual deformity. Pakistan is the home of a million Hijras mostly living below the poverty line and now commonly seeing begging at different traffic signals. The present study was designed to study the issue faced by the transgender community in accessing public services in Khyber Pakhtunkhwa. The study covers four districts of Khyber Pakhtunkhwa (Swabi, Mardan, Haripur, and Mansehra) with a total sample size of 20. This qualitative study was based on interviews with transgender gurus this research covers six themes transgender population identification, public sector employment literacy, and schooling, public health, and protection. The semi-structured interview was conducted through structured questioners to gather the data from the target samples. Data were analyzed through thematic analysis by using NVIVO Software. The result show population in all four districts is mostly found uneducated presently engaged in such a profession which are not socially considered honorable. The finding also shows that they face a lot of problems while accessing public services including services in hospitals, education, less cooperation of police, totally ignored from society and also avoid by government. This research study will highlight the issues which are faced by transgender in the community.

"Offers insight into Scriptures often used to enforce a fixed and binary conception of gender and highlights the narratives of both gender-expansive biblical characters and transgender Christians living today. This new, expanded edition includes even more tools to equip churches, pastors, and allies to better welcome and care for their trans and nonbinary neighbors"--

AbstractThe author argues that the Norwegian welfare state has renounced its duties toward a majority of citizens with gender incongruence (i.e. lack of correspondence between sex assigned at birth and a person's gender identity). The National Treatment Centre for Transsexualism (NBTS in Norwegian), the sole authorised provider of healthcare for gender dysphoria (discomfort related to gender incongruence) in Norway, exercises a strict interpretation of the diagnostic criteria for transsexualism, and rejects all but a quarter of annual referrals. Those "disqualified" do not have access to a second opinion, nor has the Norwegian public health sector established alternative healthcare services, thereby failing its transgender citizens. With regard to legal issues, the Norwegian state failed its transgender citizens by requesting irreversible sterilisation until July 2016 before individuals with gender incongruence can claim legal gender recognition. This is an obvious breach of human rights. Additionally, those rejected by NBTS for not being so-called "real transsexuals" do not have an opportunity to request a legal gender change, and thus the state discriminates, once again, against these gender variant people. Moreover, the author points out that NBTS has a major say in the framing and implementation of trans healthcare policies, building on the conventional gender binary model, which is supported by the "gender-corrected women and men" of the Harry Benjamin Resource Centre (hereafter HBRS), the Clinic's patient association. This policy framing ensures necessary trans related healthcare only to a very small proportion of citizens with gender incongruence, namely those "selected" by the NBTS, thus causing a grossly unequal distribution of resources within public healthcare services. In order to conceptualise these biased and discriminatory policies toward a considerable number of transgender and gender variant citizens, the author applies political science scholar Nancy Fraser's conceptual framework of "recognition, (re)presentation and (re-)distribution". Gender variant groups' lack of recognition excludes them from access to political representation, and reproduces non-recognition of gender diversity in the transgender spectrum. The author understands the Norwegian authorities' inept management of large groups of citizens with gender identity issues as institutionalised cisgenderism.