Religion
In: Signs: journal of women in culture and society, Band 2, Heft 2, S. 434-442
ISSN: 1545-6943
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In: Signs: journal of women in culture and society, Band 2, Heft 2, S. 434-442
ISSN: 1545-6943
In: American Journal of Comparative Law, Band 58, S. 31
SSRN
On myth and mythologizing : an introduction / Diana Dimitrova -- Religion, myth, and gender. Seeking God : narratives of the spiritual in Amrita Bharati's work and Hindi poetry / Lucy Rosenstein -- Who is Afraid of Mīrābāī? : Gulzar's antidote for Mīrā's poison / Heidi Pauwels -- Religion and gender in Bollywood film / Diana Dimitrova -- The creative modern and the myths of the goddess Mariyamman / Perundevi Srinivasan -- Religion, myth and politics. Constructed religious feelings and communal identities in Hamārā Śahar us baras by Gītāñjali Śrī / Alessandra Consolaro -- Dharma reconsidered : the inappropriate poetry of Arun Kolatkar in Sarpa Satra / Laetitia Zecchini -- From otherland to the divine land : exile, mysticism, and secularism in K.B. Vaid's Dard lā davā / Anne Castaing -- In the face of even lesser breeds : reading Nayantara Sahgal with Indian Christians / Clara Joseph -- Censorship, social reform, and mythological drama in colonial India / Nandi Bhatia -- From Kuruksetra to Rāmarājya : a comparative analysis of the star personas of Amitabh Bachchan and Shahrukh Khan / Sunny Singh
In: Introductions to digital humanities - religion volume 6
Building from a range of essays representing multiple fields of expertise and traversing multiple religious traditions, this important text provides analytic rigor to a question now pressing the academic study of religion: what is the relationship between the material and the digital?Its chapters address a range of processes of mediation between the digital and the material from a variety of perspectives and sub-disciplines within the field of religion in order to theorize the implications of these two turns in scholarship, offer case studies in methodology, and reflect on various tools and processes. Authors attend to religious practices and the internet, digital archives of religion, decolonization, embodiment, digitization of religious artefacts and objects, and the ways in which varied relationships between the digital and the material shape religious life.Collectively, the volume demonstrates opportunities and challenges at the intersection of digital humanities and material religion. Rather than defining the bounds of a new field of inquiry, the essays make a compelling case, collectively and on their own, for the interpretive scrutiny required of the humanities in the digital age
In: History of women in the United States: historical articles on women's lives and activities 13
In: Nationale und kulturelle Identität im Zeitalter der Globalisierung, S. 93-109
"What is known in scholarly and political circles as 'globalization' is widely recognized as the wave carrying the world into the next epoch. The sociological weight of academic and political opinion lies with the conviction that globalization is either the solution to endemic problems of economic, political and cultural underdevelopment or at least inevitable. Those holding the latter opinion, the less optimistic, are less sanguine about the prospects for globalization as a panacea for a multitude of social ills, but nonetheless see no realistic alternative in the face of economic, political and cultural processes of such overwhelming force. The latter perception only heightens the tendency to accept globalization as a given and proceed to examine how a given nation can best take advantage of the opportunities it provides. The proponents of globalization have the upper hand in political, economic and cultural spheres, despite the fact that globalization clearly threatens national sovereignty, undermines traditional methods of economic regulation on behalf of the common good, and renders political authority weaker in the face of unprecedented accumulations of private power." (author's abstract)
In: Routledge studies in contemporary geographies of leisure, tourism and mobility 45
"Jerusalem is a city with a singular nature. Home to three religions, it contains spiritual meaning for people the world over; it is at once a tourist destination and a location with a complex political reality. Tourism, therefore, is an integral part of Jerusalem's development and its political conflicts. The book traces tourism and pilgrimage to Jerusalem from the late Ottoman era, through the British Mandate, during the period of the divided city, and to the reunification of the city under Israeli rule. Throughout, the city's evolution is shown to be intertwined with its tourist industry, as tourist sites, accommodations, infrastructure, and services transform the city's structures and open spaces. At the same time, tourism is wielded by various parties in an effort to gain political recognition, to bolster territorial control, or to garner support. The city's future and the role tourism can play in it are examined. While the construction of a "security fence" will have many implications on Jerusalem's tourist industry, steps are proposed to minimize the effects of the security fence and optimize tourism. Written by leading academics, this title will be valuable reading students, academics and researchers in the fields of tourism, religious studies, geography, history, cultural studies, and anthropology"--
In: Tillich research volume 11
In: Tillich Research 11
In: De Gruyter eBook-Paket Theologie, Religionswissenschaften, Judaistik
This volume investigates Paul Tillich's relationship to Asian religions and locates Tillich in a global religious context. It appreciates Tillich's heritage within the western and eastern religious contexts and explores the possibility of global religious-cultural understanding through the dialogue of Tillich's thought and East-West religious-cultural matrix.
In: The economic history review, Band 31, Heft 3, S. 468
ISSN: 1468-0289
In: New directions in critical theory
María Pía Lara explores the ambiguity of secularization and the theoretical potential of a structural break between politics and religion. For Lara, secularization means the translation of religious semantics into politics; a transformation of religious notions into political ideas; and the reoccupation of a space left void by changing political actors, one that gives rise to new conceptions of political interaction. Conceptual innovation redefines politics as a horizontal relationship between governments and the governed, better enabling societies (and political actors) to articulate mea
In: Politics & gender: the journal of the Women and Politics Research Section of the American Political Science Association, Band 3, Heft 4, S. 548-551
ISSN: 1743-923X
In: Theology and religion in interdisciplinary perspective series