Suchergebnisse

AbstractEven though the social work profession has been increasingly sensitized to the spiritual needs of those that they are working with, recent history has demonstrated that professionals lack the knowledge and skills needed for understanding those who are subscribing to strong religious beliefs. The research reported in this paper draws on a qualitative study that examined the perceived caregiving practice of parents from the Seventh‐day Adventist faith community associated with the conservative Protestant sub‐culture. Twenty‐five participants aged 20–50 were invited to recall their experiences of being reared by practicing Adventist parents in the UK. An integrative phenomenological analysis yielded a number of themes that shed light on the relationship between religion and parenting. This paper will focus on the three key ideas that emerged: parenting was influenced by beliefs that parents held; a combination of warm and strict parenting was found with some evidence of stricter upbringing amongst black respondents; responses to parenting reported varied between acceptance and discomfort. The study gave valuable insight into individuals' experiences of a religious upbringing received within a secular environment.

Par la genèse de la superstition proposée dans L'Émile, Rousseau montre que seul Jésus a pu manifester la religion naturelle à l'état pur. Ses disciples, marqués par la superstition, n'ont pu maintenir cette pureté : ils sont à l'origine de religions historiques nouvelles, mixtes de superstition et de religion naturelle. Pour des raisons politiques, les théologiens auraient renforcé l'élément superstitieux. Cet article montre que Rousseau aspire à un dispositif qui permettrait aux hommes d'apprendre progressivement à voir dans la religion naturelle l'essentiel de leur religion, et dans tout ce que les théologiens ont ajouté, l'accessoire. La diffusion de la « profession de foi » joue un rôle capital dans ce mouvement de purification. En attendant l'érosion complète de la croûte qui entoure le noyau (la religion naturelle), la tolérance théologique doit occuper une place centrale : grâce à elle, les hommes pourront être peu à peu convaincus que seule la religion naturelle est nécessaire et assurément vraie.

Religion is high on the agenda of international politics today. Though there has been a retreat from religion in Europe, the international debate on the meaning and relevance of religion has intensified after the Iranian revolution and has gained new strength with the recent terror attacks, the wars in Iraq and Afghanistan, the proliferation of intrastate conflict, and the process of European integration.The issues of secularism and its relationship to democracy, globalization and foreign policy are explored in this book. It is most relevant for politicians, policymakers, academic researchers, non-governmental organisations, peace and development practitioners, as well as the media. The book deals with the practical and policy-related consequences of the debate for development organisations and their views on poverty, religion and conflict.The Society for International Development (SID) has brought together eminent international writers and leading authorities in the field of religion, coming from different backgrounds and regions. Among the contributors are Peter Berger, Leonardo Boff, Abdullahi An-Na'im, Riffat Hassan, Thomas Pogge, Scott M. Thomas and Jonathan Fox

Frontmatter -- CONTENTS -- Preface -- 1. Rawls, Natural Rights, and the Process of Reflective Equilibrium -- 2. A Rawlsian View of War -- 3. Nussbaum, Mental Disability, and Animal Entitlements: A Rawlsian Perspective -- 4. A Rawlsian Critique of Legacy and Affirmative Action -- 5. ''All for the Greater Glory of God'': Was Saint Ignatius Irrational? -- 6. Rawlsian Religion -- References -- Index