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Abstract This article compares political science to another discipline, with which it has much in common. That discipline is architecture. The political-science-as-architecture analogy has a long history in political thought. It also has important implications for the ends, means, and uses of political science. It follows from the political-science-as-architecture analogy that political science is necessarily a heterogeneous and pluralistic discipline. It also follows that political scientists have a common purpose, which is to conceive of institutional structures that allow humans to live together in societies, just as the purpose of architecture is to conceive of physical structures in which humans can live together.

IN RECENT YEARS THE JOURNALS HAVE PUBLISHED AN INCREASING NUMBER OF ARTICLES WHICH PRESENT OR UTILIZE FORMAL MODELS OF POLITICAL BEHAVIOR AND POLITICAL PROCESSES. AT PRESENT, HOWEVER,THIS RESEARCH PROBABLY REACHE ONLY A SMALL AUDIENCE.

Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.