Suchergebnisse

As a response to Gopal Guru and Sundar Sarukkai's book The Cracked Mirror, Sanil's essay explores the relation between ethics and the social sciences. The essay engages the work of Kant, Aristotle, Martin Heidegger, and Michel Foucault, among others, to make its argument. The Cracked Mirror, Sanil claims, makes a strong plea to take Indian philosophy and theory seriously, and it comes closest to an ethics of theory when it asserts that the task of theory is not merely to explain or interpret but to intensify experience.

In a previous article I sought to appraise the field of Turkish studies, for the most part among western (predominantly American) scholars (MESA Bulletin, Vol. 3, No. 3, October 15, 1969). To fill out the picture, it is appropriate to also view the state of social research among the rapidly growing body of Turkish teachers and researchers. This article is not, however, a direct parallel to others in the MESA "State of the Art" series, in that it is not basically bibliographical. Such a review would require far more time, space, and knowledge in depth of several other social science disciplines than is currently available to me, because despite the remarks made below about problems of definition, the quantity and technical sophistication of work by Turkish researchers is quite large and is growing rapidly. Furthermore, since most of the research referred to below is in Turkish, the number of persons to whom a bibliographic review might be useful is quite limited. Instead, I think it would be more interesting to MESA members and other American social scientists to examine the characteristics and problems of what is probably one of the most vigorous social science communities in the "developing" countries, with a view (among other things) to helping facilitate increased cooperation between Turkish and American scholars in our common endeavors of advancing the state of knowledge.

Stellenausschreibung der Universität Bremen. Deadline: 2. Januar 2024

An assessment of the impact of social science on the formulation of public policy in liberal-democratic societies. As the postwar expansion became firmly entrenched in the 1950s & 1960s, many liberal-democratic states began to use social research for a number of policy purposes. In Europe, this trend resulted from the social measures & planning introduced by political reform coalitions who used social research to inform their policy choices after gaining power. Social scientists constituted a significant part of these coalitions & were able to gain access to resources & augment the role of social science in policy formulation. These developments were replicated in North America & contributed to the prestige & political significance of social science. The discussion is placed within the larger context of the social & political roles of intellectuals. AA

Mainstream social sciences in the 20th century have always been highly fragmented, with considerable isolation among disciplines such as psychology, sociology, and political science and many disconnected islands of theory and research pursued within each field. Today, even more fundamental epistemological questions about the nature of human action or social life and the proper way to explain or understand it are hotly debated and remain quite unresolved. This article argues that it may be helpful broadly to classify diverse approaches to social or human science as (a) explanatory, (b) descriptivist, (c) critical, (d) postmodern/social constructionist, and (e) hermeneutic or interpretive approaches to such inquiry. Every such typology is shaped by its own epistemological ideals and value commitments. The authors try to make their commitments explicit and explain some of the ways they feel that an interpretive social science or hermeneutic viewpoint offers a relatively coherent view of social inquiry that assists them in incorporating the virtues and avoiding the limitations of other approaches.

Old age is difficult to define, so many terms overlap or clash with each other, all of which raise a number of issues: the elderly, the third age, the fourth age, senior citizens, pensioners, etc. It is not easy to determine the threshold for entering the period of life commonly known as old age. One thing is certain, old age has changed profoundly. From now on, it has become for everyone, albeit with profound inequalities, a normal stage of life. Social security systems combined with the considerable progress in medicine have made it possible to increase the length of retirement. Whereas in 1950 a man retiring at 65 could expect to live for about 12 years, today life expectancy at 60 is over 20 years for men and over 25 years for women. However, this simple observation has much more complex consequences in terms of the social identity, integration and social behaviour of these new population groups. Despite an ageing population, Switzerland has a total labour force of 4.706 million people. In the fourth quarter of 2019, the participation rate of the population aged 15 and over was 68.1%. This puts the country in second place in Europe behind Iceland (79.9%). Switzerland's neighbouring states have significantly lower levels (Germany: 62.6%, Austria: 61.4%; France: 55.5%, Italy: 49.9%). In particular, Switzerland has one of the highest rates of employed women in Europe. The percentage of employed women increased significantly between 2010 and 2019, from 56.9% to 60%.