Suchergebnisse

Este trabalho apresenta um estudo sobre o Ministério da Cultura na gestão do Ministro Gilberto Gil e o processo de formulação das principais políticas gestadas no período 2003 a 2008. O primeiro tópico apresenta os principais mecanismos da gestão Gilberto Gil: Sistema Nacional de Cultura, reformulação da Lei Rouanet, Programa Cultura Viva – Pontos de Cultura, Plano Nacional de Cultura e Vale-Cultura. O segundo tópico faz uma reflexão sobre a relação da "ampliação do conceito de cultura" em sua dimensão antropológica e simbólica – ideia implementada pelo ministro – para novas diretrizes das políticas culturais gestadas em seu mandato. Por fim, traz uma reflexão sobre a contribuição da abertura não somente conceitual, mas também a abertura do diálogo entre diversos atores da sociedade civil neste processo de construção das novas diretrizes e das novas políticas culturais no Brasil a partir de 2003.Palavras-chave: Gilberto Gil. Cultura. Antropologia. Democratização. Políticas Públicas A ministry with culture: Gilberto Gil and the exercises in applied anthropologyAbstract: This paper presents a study on the Ministry of Culture in the administration of Minister Gilberto Gil and formulating the central policies implemented from 2003 to 2008. The first topic presents the main mechanisms of the Gilberto Gil administration: the Sistema National Culture System, the reformulation of Lei Rounet, the Program Cultura Viva – Pontos de Cultura, the Plano Nacional de Cultura and the Vale-Cultura. The second topic reflects the relationship between the "expansion of the concept of culture" in its anthropological and symbolic dimension – an idea implemented by the minister – for new guidelines for cultural policies created during his term. Finally, the work reflects on the contribution of conceptual opening and the opening of dialogue between different civil society actors in this process of construction of new guidelines and new cultural policies in Brazil from 2003 onwards. It reflects on how a set of anthropological defenses to traditional, popular and ethnic knowledge, practices, and knowledge converted into an "anthropological concept of culture" guided a vision of democratizing government that is resistant to European models of culture.Keywords: Gilberto Gil; Culture; Anthropology, Democratization; Public Policies

Essa entrevista explicita a trajetória de mais de quarenta anos de investigação da geógrafa e pesquisadora emérita do CNPq, Hélène Rivière d´Arc, no Brasil, e constitui-se numa pequena contribuição à memória das ciências sociais brasileiras, especialmente das universidades no Nordeste. Resgata caminhos e identifica contextos de internacionalização do conhecimento, nas décadas de 1970 a1990 e recompõe núcleos temáticos de pesquisa e modalidades de colaboração bilateral entre pesquisadores franceses e brasileiros, no campo de estudos sobre o <em>Tiers Monde</em> (Terceiro Mundo<em>)</em> na França, especialmente dedicados à dinâmica regional e urbana.<div><br clear="all" /><hr align="left" size="1" width="33%" /><div><p> </p></div></div>

O<strong> </strong>presente texto trata sobre Modernidade, porém problematizando as concepções que a apontam enquanto paradigma construído único e exclusivamente no seio da sociedade europeia, bem como também problematizamos os referenciais e matrizes advindos deste mesmo espaço/lugar, que influenciaram e continuam a influenciar identidades e subjetividades não só do homem europeu, mas também dos indivíduos dos países que foram e subjulgados. Pensamentos que foram férteis nas diferentes ciências modernas, especialmente na Antropologia, tornando as teorias antropológicas campo de disputas que giravam em torno das noções sobre raças e o evolucionismo histórico, nos quais apresentavam o homem europeu como superior e civilizado.

A new consensus is growing across the European Union - and other parts of the world too: that globalization has gone too far. The argument goes as follows: as an exchange for higher efficiency and lower prices, Europe has sacrificed its ability to take care of itself and protect its own citizens. The Covid-19 crisis has revealed how much Europe depends on the rest of the world for products like medical goods and medicines. Therefore, if Europe does not want to live through another shortage of essential supplies, the lesson of the Covid-19 crisis is that the EU has to produce these products itself. This conclusion may sound intuitive but it is fundamentally wrong. Europe is not overly dependent on the rest of the world because most trade in the EU is done within its own borders. New evidence presented in this paper shows that there were only 112 products, making just 1.2% of the value of EU total imports, for which the four largest suppliers were non-EU countries as compared to more than two thousand products for which the four largest suppliers were from EU member states. And while not every product is equally important in the face of a global pandemic, there is not a single Covid-19 related good for which all EU imports only came from non-EU countries. This paper debunks the idea that the EU is too reliant on other countries. Instead, our analysis shows that imports from the rest of the world make every EU member state more resilient by diversifying its sources of supply.

<p>Considerando que parte significativa das controvérsias culturais, a partir do caso <em>Queermuseu</em>,<em> </em>constitui o próprio material ao qual o trabalho de mediação se dedica – muito embora as mediadoras e educadoras tenham sido muito pouco consultadas publicamente a respeito dessas questões –, julgamos oportuno entrevistar educadoras e educadores de diferentes instituições e exposições envolvidas (Santander Cultural, MAM-SP, MASP e Trienal de Artes do Sesc) sobre sua atuações e eventuais experiências de transformação nesse processo.</p>

This paper, clarified that there is no "secular state" but so many lay states as the ordinances that have decided to separate the temporal order from the spiritual one, according to the historically diverse and changing variables, is at the root of the problem arising from the tension —inherent in the legal phenomenon—; between kratos (power, strength), and ethos (justice, law as a limitation to the power). In particular, he studies in the historical and the theoretical way the function of judgment of power (and, consequently, the reawakening of force and moralization of politics) that governs religion, and clarifies the current semantic ambiguity of the secular term in one political-juridical culture (even in canon law) strongly conditioned by the dominant positivism and the absence of effective limits to the spread of power.

Sem resumo.

Over the last few decades, the most innovative EU agricultural policies have supported farmers who have both experimented productive and sustainable farming technology, and tried techniques that can match up the productive needs with the valorization of the environmental and socio-territorial heritage in the rural areas.In this context, particular attention has to be paid to the Neorural Spa Project, which implements a type of third generation agriculture aiming at managing an area of about 1400 hectares localized in the province of Pavia in a multifunctional way. This experience applies agronomic practices inspired by circular economy concepts, which enhance the conservative agriculture and combine the local biodiversity with the functional and architectural requalification of the buildings. Consequently, this research aims to evaluate the real effectiveness of the "neorural" project in promoting economical and socio-territorial progress.

Over the last few decades, the most innovative EU agricultural policies have supported farmers who have both experimented productive and sustainable farming technology, and tried techniques that can match up the productive needs with the valorization of the environmental and socio-territorial heritage in the rural areas.In this context, particular attention has to be paid to the Neorural Spa Project, which implements a type of third generation agriculture aiming at managing an area of about 1400 hectares localized in the province of Pavia in a multifunctional way. This experience applies agronomic practices inspired by circular economy concepts, which enhance the conservative agriculture and combine the local biodiversity with the functional and architectural requalification of the buildings. Consequently, this research aims to evaluate the real effectiveness of the "neorural" project in promoting economical and socio-territorial progress.

AbstractDespite nearly 100 years of international organization and practice, international refugee law is confronted today with the critical challenges of globalization, securitization and an increasingly mobile world. Large-scale movements have exposed serious cracks in the European project; the EU's stated policy goal seems simply to keep refugees away. Elsewhere, numerous refugee situations are "protracted," while persistent underdevelopment continues to drive the movement of people between States, in a context in which States appear unable to manage "irregular" migration. If a generous asylum policy is in practice, contingent on well-controlled external borders, can the basic rules of protection survive? Or are asylum and the principle of non-return to persecution (non-refoulement) at risk in a new international legal order? These are the issues addressed below.

O artigo analisa aspectos do processo histórico de ocupação da Amazônia, para compreender como se moldou o imaginário sobre a região. O objetivo é verificar o caráter ecossistêmico comunicacional, ou seja, a complexa rede de significados propagada pelas relações entre os sistemas político-econômico, sociocultural e ambiental. O trabalho é apoiado em autores como PROUS (2007), GONDIM (2007), BENCHIMOL (2009) e PIZARRO (2012).