Suchergebnisse

Anhand der Fallrekonstruktion eines kubanischen Migranten in Berlin gebe ich einen Einblick in diachronisch/ biografische Dynamiken ethnischer Zugehörigkeiten und in Formen transnationaler Beziehungen. Zudem wird die Situation kubanischer Migrant/innen in Deutschland dargestellt.

When Reason Does Not Explain Everything: A Transnational Look at Communicative Action by Citizens in Contexts of Armed Conflict or ViolenceQuando a razão não explica tudo: ações de cidadanias comunicativas em contextos de conflito armado ou de violência a partir de uma visão transnacionalThe objective of this article is to present the results of an analysis of three movements involving women victims of armed conflict and contexts of violence seen from the theoretical perspective of communicative citizenry and transnationalism. Based on the development of in-depth interviews and the use of observational-participation strategies, the authors explore how affection and emotions, particularly the pain of loss, become a condition of transnational identity that catalyzes collective action to claim human rights in the public sphere. Based on the results of the study, it is possible to establish that the victims of armed conflict or those in any context marked by violence can restore social, political and cultural ties with their local communities and transform their condition as victims into one of citizens by addressing and instrumentalizing the expressive dimensions of collective action. The conclusion is that the development of communicative agency on the part of citizens generates processes to construct memory, recognition and solidarity, from a subordinate-transnational perspective. The social groups of victims on which the study is focused include Las Madres de la Candelaria (Colombia), The Women in Black (Serbia) and Our Daughters Are Back Home (Mexico). The article makes an original contribution by revealing the particular ways a new subjectivity arises, that of the citizenvictim, who ceases to be overshadowed and is empowered by their situation to take action to claim political, social, cultural and recognition rights in the public sphere. ; When Reason Does Not Explain Everything: A Transnational Look at Communicative Action by Citizens in Contexts of Armed Conflict or ViolenceQuando a razão não explica tudo: ações de cidadanias comunicativas em contextos de conflito armado ou de violência a partir de uma visão transnacionalDOI: 10.5294/pacla.2018.21.4.7El objetivo de este artículo es presentar los resultados de un análisis a tres movimientos de mujeres víctimas de conflictos armados y de contextos de violencia desde la perspectiva teórica de las ciudadanías comunicativas y el transnacionalismo. A partir del desarrollo de entrevistas a profundidad y estrategias metodológicas de observación-participación, se explora cómo el afecto y las emociones, en particular el dolor por la pérdida, se constituyen en una condición de identidad transnacional que cataliza acciones colectivas para reclamar derechos humanos en la esfera pública. A partir de los resultados arrojados, es posible establecer que las víctimas de conflictos armados o de cualquier contexto de violencia, al abordar e instrumentalizar las dimensiones expresivas de la acción colectiva, pueden restablecer los lazos sociales, políticos y culturales con sus comunidades locales y transformar su condición de víctima a una de ciudadanos. Así, este trabajo concluye que el desarrollo de la agencia de ciudadanía comunicativa genera procesos de construcción de memoria social, reconocimiento y solidaridad, desde una perspectiva subalterna-transnacional. Los grupos sociales de víctimas en los cuales se centra este estudio son Las Madres de la Candelaria (Colombia), Las Mujeres de Negro (Serbia) y Nuestras Hijas de Regreso a Casa (México). El aporte original del artículo es exponer las maneras particulares como surge una nueva subjetividad, la del ciudadano-víctima, quien deja de ser opacado y se empodera de su situación para emprender acciones de reclamación de derechos políticos, sociales, culturales y de reconocimiento en la esfera pública. ; Quando a razão não explica tudo: ações de cidadanias comunicativas em contextos de conflito armado ou de violência a partir de uma visão transnacionalWhen Reason Does Not Explain Everything: A Transnational Look at Communicative Action by Citizens in Contexts of Armed Conflict or ViolenceO objetivo deste artigo é apresentar os resultados de uma análise de três movimentos de mulheres vítimas de conflitos armados e de contextos de violência sob a perspectiva teórica das cidadanias comunicativas e do transnacionalismo. A partir do desenvolvimento de entrevistas a profundidade e de estratégias metodológicas de observação-participação, explora-se como o afeto e as emoções, em particular a dor pela perda, constituem-se numa condição de identidade transnacional que catalisa ações coletivas para reivindicar direitos humanos na esfera pública. Com base nos resultados, é possível estabelecer que as vítimas de conflitos armados ou de qualquer contexto de violência, ao abordarem e instrumentalizarem as dimensões expressivas da ação coletiva, podem reestabelecer os laços sociais, políticos e culturais com suas comunidades locais e transformar sua condição de vítima a uma de cidadãos. Assim, este trabalho conclui que o desenvolvimento da agência de cidadania comunicativa gera processos de construção de memória social, reconhecimento e solidariedade, do ponto de vista subalterno- transnacional. Os grupos sociais de vítimas nos quais este estudo se foca são Las Madres de la Candelaria (Colômbia), Women in Black (Sérvia) e Nuestras Hijas de Regreso a Casa (México). A contribuição original deste artigo é expor as maneiras particulares de como surge uma nova subjetividade, a do cidadão-vítima, que deixa de ser ocultado e se empodera de sua situação para empreender ações de reivindicação de direitos políticos, sociais, culturais e de reconhecimento na esfera pública.

Equaliberty in the Dutch Caribbean is a collection of essays that explores fundamental questions of equality and freedom on the non-sovereign islands of the Dutch Caribbean. Drawing on in-depth ethnographic research, historical and media analysis, the study of popular culture, and autoethnographic accounts, the various contributions challenge conventional assumptions about political non/sovereignty. While the book recognizes the existence of nationalist independence movements, it opens a critical space to look at other forms of political articulation, autonomy, liberty, and a good life. Focusing on all six different islands and through a multitude of voices and stories, the volume engages with the everyday projects, ordinary imaginaries, and dreams of equaliberty alongside the work of independistas and traditional social movements aiming for more or full self-determination. As such, it offers a rich and powerful telling of the various ways of being in and belonging to our contemporary postcolonial world

Frontmatter -- Contents -- Introduction: Beyond Bellah -- 1. The Past and Future of the American Civil Religion -- 2. The Utilitarian Context of American Civil Religion -- 3. Sacrifice, Service, and Civil Religion Now -- 4. Regions and Civil Religion(s) in America -- 5. Seeing Bellah's Civil Religion through a Black Feminist Lens -- 6. Civil Religion and the Problem of Origins -- 7. Uncle Sam, the Statue of Liberty, and Images of National Identity -- 8. George Washington, Miguel Hidalgo, and Transnational Civil Religion at the U.S.- Mexico Border -- 9. Civil Religion in Indianapolis -- Acknowledgments -- About the Contributors -- Index

Introduction: Studying diaspora organizations in international affairs / Dennis Dijkzeul and Margit Fauser -- Capacities and constraints : Pakistani diaspora organizations in Toronto and New York City / Ali R. Chaudhary & Luis Eduardo Guarnizo -- Transnational networks for portable migrant labor rights in North America / Xóchitl Bada & Shannon Gleeson -- Diaspora organizations and citizenship / Nicholas R. Micinski -- A roller coaster of policy shifts : Ghanaian diaspora organizations navigating Dutch migration and development policies / Gery Nijenhuis -- Bringing international relations and organizational sociology to diaspora studies : Kurdish and Syrian diaspora organizations in Germany / Zeynep Sezgin -- Keeping the faith? Examining the roles of faith and secularism in Syrian diaspora organizations in Lebanon / Estella Carpi & Elena Fiddian-Qasmiyeh -- Conflict and peacebuilding / Danielle A. Zach -- Conclusions: What is the relevance of DOs for IR theory and research? / Dennis Dijkzeul, Margit Fauser & Rafael Bohlen.

A relatively marginal phenomenon in scientific literature, mainly polarised by the prism of integration/assimilation in settlement societies up to the 1970s, international migration has become, for some thirty years, a major research object, from a variety of disciplinary perspectives, to often fertile dialogues (mainly sociology, anthropology, political and legal sciences, geography, demography, economics, history, but also ethnopsychiatric or intercultural psychology), as well as diverse methodological approaches. This article highlights some major developments in these scientific approaches to migration since the 1980s, when globalisation has become the main key to reading contemporary societies. The turning points of space and the global environment have fought the scales of understanding of migratory phenomena, which are short-bypassing, for the benefit of the individuals involved, of globalised systems, and at the meso level of transnational networks, on the scale of the United States. However, at the beginning of the 21st century, it is reaffirmed in a new context of tensions, which necessitates more political and committed approaches. ; D'un phénomène relativement marginal dans la littérature scientifique, essentiellement polarisé par le prisme de l'intégration / assimilation dans les sociétés d'installation jusqu'aux années 1970, la migration internationale est devenue, depuis une trentaine d'années, un objet de recherches majeur, envisagé depuis des perspectives disciplinaires diverses, aux dialogues souvent féconds (principalement sociologie, anthropologie, sciences politiques et juridiques, géographie, démographie, économie, histoire, mais aussi ethnopsychiatrie ou psychologie interculturelle), et aux approches méthodologiques plurielles. Cet article met en évidence quelques évolutions majeures de ces approches scientifiques de la question migratoire depuis les années 1980, moment où la mondialisation s'affirme comme principale clé de lecture des sociétés contemporaines. Les tournants du spatial et ...

Our paper will show preliminary results of the FP7 EUCROSS project to examine the scope and nature of cross-border practices within six European nations (Germany, Italy, Spain, UK, Denmark and Romania), based on a quantitative survey undertaken on a random telephone sample of more than 6,000 EU residents. The paper presents the results of two hierarchical logistic regressions assessing the extent to which cross-border practices (mobility and consumption practices) can be associated with both European and global identities (feeling European - feeling citizen of the world). We show that transnational consumption practices are crucially associated with both European and global identities, and indeed are more important than socio-demographic variables and personal experiences of mobility. The systematic comparison of the results of both regressions helps us disentangle processes of cosmopolitisation and europeanisation of daily lives in the context of globalisation. Are the most mobile the most European? Or is it only some specific practices that trigger a higher affinity with the idea of Europe? Can cross-border practices be related to a greater cosmopolitan attitude defined as openness to diversity? We show that specific cross-border practices related to Europe (e.g. purchase in the EU – and not outside the EU, preferences for European cuisines, familiarity with specifically European countries) are associated with a stronger European identity. Other practices are associated with a global identity, such as listening to global music, indicating a certain degree of differentiation between the two processes.

While the first EUCROSS working paper (Favell et al. 2011) laid down the theoretical groundwork of our project in a 'State of the Art Report' (SoA) and the second one (Hanquinet and Savage 2011) discussed issues around the operationalisation of three key concepts – European identity, cosmopolitanism and cross-border practices – this paper elaborates on the measurement instruments which have ultimately been chosen and, thus, form the core of the EUCROSS questionnaire. Hence, as the title suggests, the paper describes how we measure 'transnational' behaviours and identities. In particular, it outlines the questionnaire items developed to capture those phenomena, which the SoA referred to as 'cross-border practices', and their influence on individual identification with Europe or a cosmopolitan stance.

This paper illustrates the research questions, the main underlying concepts and the relevant literature of the EUCROSS project. The project examines the relationship between the manifold activities of EU residents (nationals, mobile EU citizens, and thirdcountry nationals) across the borders of nation states and their collective identities. Specifically, the project intends to:

1) map out individuals' cross-border practices as an effect of European integration and globalisation; 2) assess the impact of these practices on collective identifications (also controlling for the inverse causal process). Which cross-border practices are more likely to foster some form of identification with the EU – e.g., contacts with foreign friends and/or unwanted foreigners, periods of labour mobility abroad, business and tourist travel, or consumer relations with international companies? Under which contextual and individual conditions do these experiences promote a higher sensitivity to 'Europe' – rather than the 'local' or the 'global' – as an identity catalyst? Which social groups are more prone to adopt a European mindset in the wake of the Europeanisation of everyday life?

In addressing these questions, we use the concepts of 'Europeanisation', 'European identity', 'cross-border practices' and 'cosmopolitanism' drawing on and elaborating from their meaning in the contemporary social science literature – and especially in sociology, anthropology, political science and social psychology. Overall, we find that seldom are these concepts treated altogether specifying the link between spatially and culturally situated behaviours on the one hand and collective identifications and value orientations on the other. Moreover, few studies examine socio-cultural Europeanisation and supernational identifications comparatively, and none includes simultaneously native and immigrant populations, who in fact may attest of different modalities in which the behaviour-identity link can take place.

APPROVED ; Brazilian migration since the 1990s has given rise to what is now the largest non-EU immigrant group residing in Ireland (CSO, 2016). However, the determinants of Brazilian migration to Ireland have been considered only by one study to date (Dalsin, 2016), which examines the determinants of migration of middle-class Brazilians to Dublin. This study, on the contrary, focuses on and examines practices of labour migration from an urban to a rural location An?polis, in Goi?s, Brazil, to Gort, in County Galway, Ireland. Despite the almost 20 years of Brazilian migration to Gort and a handful of relevant academic studies carried out over this period, there continue to be significant gaps in the literature. Firstly, there exists a lack of in-depth research into why and how Brazilians originally migrated to this part of Ireland, especially from the origin community perspective. Secondly, the determinants of this specific form of labour migration have not been investigated in the literature, neither in Ireland nor elsewhere. Thirdly, the approach of combining origin and receiving contexts in a study and including multiple social actors (individual, family, and community) is limited in migration studies. Fourthly, previous related research has argued that the only main determinants of this migration were (1) the closure of a meat processing plant in An?polis in the late 1990s, and (2) the demand for labour in the West of Ireland (Healy, 2006; Sheringham, 2009; McGrath, 2010; Maher and Cawley, 2016). Although relevant to explain the beginning of this migratory flow, these macro-dimensions cannot explain both the migratory determinants of late arrivals and the mechanisms that perpetuated Brazilian migratory flow to Gort over two decades. In addressing these gaps, this study also explores the processes underpinning the recent dramatic decline in the number of Brazilians in Gort. The literature observes a lack of understanding of this demographic shift (Maher, 2013; Maher and Cawley, 2016). While Ireland's 2008 economic downturn is considered a contributing factor (see Ruhs and Quinn, 2009; Fanning, 2016), this alone does not adequately explain the pace and volume of the Brazilian decline in Gort. It is not yet understood who left and why, where they went, who subsequently returned to Ireland and why. Besides, the impact (economic, social, political, and cultural) of this migration on the original community in An?polis has never been explored. This study consequently sought to address these gaps. The methodological design is based on an inductive qualitative approach. In migration research, qualitative research is necessary to provide deeper understandings of both the individuals and communities involved (Castles 2012: 21). This qualitative study was carried out using a case study methodology with a constructivist approach, according to which social phenomena are not produced only through social interaction but are in a constant state of revision (Bryman, 2008; 2012). The sample was constructed using three non-probabilistic sampling techniques: convenience, snowball and intentional sampling. The study's fieldwork lasted five months, between May and September 2018. During this period, 85 individuals were interviewed, of which 45 were collected in Gort (Ireland) and 40 in An?polis (Brazil). The study also involved a questionnaire completed by the 85 participants. The study adopted a multi-method qualitative approach, including the use of in-depth interviews, informative questionnaires and participant observation. Data were analysed using a qualitative reflective approach (QRA) (O Leary, 2010), which requires being as close as possible to the data - from the initial collection to drawing conclusions. The study drew on a theoretical framework developed from neoclassical economics (NE), the new economics of labour migration (NELM), network theory, transnationalism and translocal theories to examine the determinants of Brazilian migration to and from Gort. This study revealed that Brazilian migration from An?polis to Gort is not only engendered and sustained over time and space by economic determinants related to the labour market, but also by capital and credit market determinants, which is consistent with both NE and NELM. The collected data, however, also evidence that this migration flow is the result of non-economic socio-cultural determinants related to (1) family, relationships, and sexuality, (2) lifestyle dynamics and feelings of nostalgia and longing for Ireland, (3) unsafe urban conditions and a failing political system in Brazil, (4) religion and religious missions, and (5) health and wellbeing. These findings fall partly outside of the theoretical approaches outlined above, except for family migration which is largely in line with NE. Moreover, the results suggest that Brazilian migrants in Gort are heterogeneous in their migration motivations, demonstrating the need for closer attention to other types of migration beyond labour migration. The study also reveals that the return migration of Brazilian migrants from Gort to An?polis was underpinned by a variety of context-related factors of both the host and origin region contexts and was more heavily influenced by non-economic factors than economic factors. The most important non-economic determinants were related to (1) care needs both giving and receiving, (2) family and relationships, (3) fear and loss, (4) sense of place, attachment, and identity, (5) legal constraints, and (6) unpleasant climate; whereas the economic determinants were related to (7) the economic recession (Ireland) and job opportunities (Brazil), (8) the accomplishment of migration goals and return for retirement, and (9) difficulties in accessing third-level education in Ireland. Although the findings broadly support previous empirical literature, they were only partially consistent with the migration theories informing the study, thus showing that return migration determinants may be more diverse and complex than previously thought and that competing theories might therefore be partly complementary (see Constant and Massey, 2002; de Haas et al., 2015).

I det här numret av Sociologisk Forskning presenterar vi sex stycken forskningsartiklar. I artikeln "Commitment and control. Teamwork as management tool in a welfare state bureaucracy" visar Kerstin Jacobsson och Katarina Hollertz hur teamwork fungerar som en subtil styrmekanism inom offentlig sektor. Artikeln utgår från en omfattande etnografisk studie av verksamheten vid Försäkringskassans lokalkontor och belyser hur normativ kontroll sprider sig i organisationen genom teamwork. I individuella intervjuer uttryckte däremot vissa handläggare en oro för att betraktas som för strikta. Författarna uppmärksammar det faktum att ingen kritik framfördes i de kollektiva arbetsprocesserna, vilket visar på en stark normativ kontroll inom verksamheten. I artikeln "#Metoo. En kamp för socialt erkännande och rättvisa" gör Emma Engdahl, Maria Nyman och Hans Ekbrand en innehållsanalys av vittnesmål från 65 svenska #metoo-upprop. I vittnesmålen framkommer, menar författarna, fyra typer av social missaktning: fysiska och psykiska övergrepp, förnedring eller kränkning, rättsberövande och epistemisk orättvisa. I artikeln diskuteras sexuella trakasserier som "manlig samhandling", det vill säga att en man agerar inför en publik som ger bifall till förövaren. Författarna konstaterar att "#Metoo-rörelsen lyckades skapa ett retoriskt rum där vittnesmål om denna typ av förnedringar eller kränkningar trots detta kunde uttryckas och bli förstådda". Torbjörn Bildtgård, Marianne Winqvist och Peter Öberg utgår i artikeln "The dyad is not enough. Third-party mediation as a precondition for cohesion in long-term step relationships" från retrospektiva livsloppsintervjer med äldre föräldrar som uppfostrat både biologiska barn och styvbarn. En av deras slutsatser är att forskningen om mellangenerationella relationer i åldrande styvfamiljer bör ta hänsyn till den särskilda roll som en "tredje part" ofta spelar för hur dessa relationer utvecklas över tid.

Simon Härnbro, Marcus Herz och Magnus Dahlstedt analyserar i artikeln "Social tjänst till salu. Om socialt arbete i upphandlingens tid" hur socialarbetare som utför upphandlade tjänster beskriver sitt arbete. Författarna visar att socialarbetarna "beskriver både sig själva och klienterna som passiva i relation till upphandlingens logik". En slutsats i artikeln är att upphandlingarna skapar "en hierarki av olika former av socialt arbete", där det kortsiktiga, specialiserade och avgränsade sociala arbetet är det som görs möjligt genom upphandlingarna, medan annat socialt arbete tenderar att ges lägre prioritet. Artikeln "Dokumentationens roll för klientskapande processer i äldreinriktat socialt arbete. Spelar utlandsfödd bakgrund, kön och ålder någon roll?" av Anna Olaison, Maricel Knechtel, Sandra Torres och Emilia Forssell utgår från en analys av socialtjänstens akter. I texten diskuteras den betydelse bakgrund (inrikes eller utrikes född), kön och ålder har för både hur biståndshandläggare motiverar sina beslut och hur insatstyper fördelas till äldre personer. Författarna konstaterar: "Det reser oundvikligen frågan om utrikesfödda och män i större utsträckning än inrikes födda och kvinnor får förlita sig på anhörigas informella insatser för att få sina omsorgsbehov tillgodosedda". I artikeln "Transnationalism, integration och etnisk organisering. En studie av svenska etniska organisationer i ljuset av civilsamhällets omvandling" uppmärksammar Olle Frödin och Axel Fredholm frågan om vilken roll transnationella aktiviteter spelar för dagens civilsamhälle. Analysen utgår från en totalundersökning av 52 riksförbund som fått bidrag från Myndigheten för ungdoms- och civilsamhällesfrågor (MUCF). Författarna menar att det går att det bland de etniska organisationerna i Sverige går att se en rad olika uttryck för en politisk transnationalisering som många gånger varierar beroende på migrantgruppernas förhållande till staten i ursprungslandet.

I numret finns även tre recensioner av fyra aktuella böcker. Håkan Thörn tar upp två nyutkomna böcker i sin recension: Sven-Axel Månssons och Svante Lundbergs Den politiska generationen. Kontinuitet och förändring 1968–2018 (2021) samt Kjell Östbergs Folk i rörelse. Vår demokratis historia (2021). Thörn lyfter fram att Kjell Östbergs bok ger en "imponerande överblick" av den tidigare forskning som bedrivits "om sociala rörelsers betydelse för det moderna svenska samhällsbygget". Han menar att boken är starkast i skildrandet av "mobiliseringen före rösträttsreformen", medan den del som berör tiden efter 1945 är svagare. Sven-Axel Månssons och Svante Lundbergs bok beskriver Thörn som "relativt unik" inom forskningen om sociala rörelser, eftersom den bygger på återkommande intervjuer med aktivister under en lång tidsperiod. Thörn menar att det blir tydligt att "68-revolten faktiskt var paradigmatisk för den aktivism som följde under de följande fem decennierna" men ställer sig samtidigt frågande till varför författarna inte ägnar "det dynamiska mötet mellan den politiska och kulturella revolten" större utrymme. Tomas Berglund beskriver antologin Klass i Sverige. Ojämlikheten, makten och politiken i det 21:a århundradet (2021) – med Daniel Suhonen, Göran Therborn och Jesper Weithz som redaktörer – som en "imponerande kraftsamling" som kastar ljus på olika aspekter av klass och ojämlikhet. Berglund saknar emellertid begreppet exploatering i boken, det vill säga en diskussion om "det överutnyttjande av kroppar, själar och livsmiljöer som präglar dagens kapitalistiska produktion", något som redan Marx menade gav utrymme för såväl kamp som politik. Charlotta Holmström skriver i sin recension av Lena Gunnarssons Samtyckesdynamiker. Sex, våldtäkt och gråzonen däremellan (2020) att "frågan om samtycke kan framstå som enkel och tydlig i den politiska debatten och i diskussionerna om lagstiftning" men att forskningen om samtycke och samtyckeskultur är mer komplex än så. Hon beskriver Lena Gunnarssons ansats som "ambitiös" och menar att studiens styrka är "rikedomen i det empiriska materialet" som studiens styrka men menar samtidigt att analyserna ibland inte är stringenta nog.

Vi vill även uppmana er att sända oss era artikelmanus, forskningsnotiser, förslag på recensioner och gärna idéer för framtida temanummer. Sociologisk Forskning publicerar bidrag på svenska och övriga skandinaviska språk samt på engelska. Sociologisk Forskning tillämpar anonymiserad kollegial granskning (double blind peer review) och alla artiklar publiceras med omedelbar öppen tillgång (open access) på tidskriftens hemsida.

Lena Sohl och Magnus Wennerhag
Redaktörer för Sociologisk Forskning

At the heart of migration issues, we find concepts of trajectory and mobility in a particular relationship between globalization and localization (Appadurai 1996). These two interrelated processes lead to every movement's form (human, material, immaterial, financial and cultural). In the 1990s, the term diaspora evolved (Mattelart, 2009) and it was based on the "cosmopolitan vision" (Beck, 2006) and the transnational process. Transnationalism is based on social exchanges across the borders that are possible thanks to Information-Communication-Technology (ICT). This paradigm of communication has allowed the beefing-up of the model of "migrant connected" (Diminescu, 2005). The identity of people from the diaspora is defined on "more than one nation-state" (Glick-Schiller et al., 1994).This thesis focuses first, on the questions of collective identity and media representations in the reception of the television. Widely, we treat sociological impacts, called in our research, externalities. The process of these symbolic representations can be compared to a mirror effect (Cefaï and Pasquier, 2003) between the televised world and reality. These informations' flows contribute to the symbolic mediation through television and Internet. For the Maghreb Diaspora, the identity process is influenced by the host country and the origin country.Second, we treat the importance of the audiovisual productions in the identity's construction of the Moroccan Diaspora (Malonga, 2008; Diminescu et al., 2010) and local population of the North Moroccan countryside. It highlights the role of Internet and the satellite channels or the digital broadcasting satellite (DBS) as a vehicle of the Maghreb Diasporas' culture in the world. The Social Network Systems (SNS) (Boyd and Ellison, 2007) offer large web-based services that allow individuals to share content between fans of television. The role of the diaspora in national programs (Nedelcu, 2010) is taken into consideration by the policies of origin countries, which are often developing countries. It is the case of Morocco, which integrates its diaspora population in strategic national area (Daghmi, 2011).This television reception study aims to understand the negative behavior of a specific public after the broadcast of a Moroccan television series Bnat Lalla Mennana, filmed in a rural and touristic locality in the North of Morocco, Chefchaouen. In this work, we present the results of a qualitative survey conducted toward the inhabitants of Chefchaouen. ; L'originalité de cette thèse, qui s'ancre en Sciences de l'Information et de la Communication (SIC), repose sur le croisement de plusieurs thématiques de recherche et qui pourraient sembler à priori distantes. Cette thèse se positionne sur un terrain précurseur puisque très peu d'études se sont intéressées précisément à l'influence d'une série télévisée à la fois sur l'attractivité touristique d'une région (Bryon-Portet, 2011 ; Mille, 2011 ; Mongin, 2008), et sur des facteurs sociologiques et économiques directement liés à sa diffusion télévisuelle ou cinématographiques. L'étude des effets de réception d'une série télévisée est appréhendée dans ce travail de recherche à la fois du point de vue de la sociologie de la télévision (Macé, 2001 ; 2009), de l'analyse structurelle des médias sociaux (Boyd, et Ellison, 2007 ; Cardon, 2008 ; Burke et al. 2011 ; Cavazza, 2015), de la psychologie sociale de la diaspora maghrébine (Ennaji, 2010 ; Mattelart, 2009) et du tourisme durable (Marcotte, Bourdeau, Doyon, 2006 ; Berriane et Abderghal, 2012) plaçant les acteurs locaux au cœur de l'activité touristique et culturelle dans un contexte d'empowerment (Scheyvens, 1999). Ce travail de recherche propose une approche sociale de ces différentes thématiques ayant pour vocation de nourrir la réflexion scientifique. Cette thèse a donc pour objectif d'étudier le phénomène du succès d'une série télévisée particulière ayant entraîné des comportements sociaux directement liés à cette production audiovisuelle et aux lieux de tournage transformés en destination touristique (Grenier, 2011). Ainsi, dans ce travail de recherche, les interdépendances, les comparaisons et les distinctions entre la télévision et Internet permettent d'appréhender la réception télévisuelle selon une perspective de continuum multi écrans (télévision, appareils mobiles, tablettes, ordinateurs…).Cette thèse analyse les effets de réception télévisuelle d'un feuilleton marocain Bnat Lalla Mennana. Diffusée en arabe dialectal marocain, sur la chaîne 2M (deuxième chaîne nationale marocaine) sur deux saisons, en 2012 et 2013, cette série télévisée a atteint une audience estimée à 5,8 millions de téléspectateurs en 2013. Illustrant ainsi son succès auprès des marocains et de la diaspora maghrébine à travers le monde, cette série télévisée est spécifique car son tournage a eu lieu dans une petite ville pittoresque, rurale et touristique du Nord du Maroc : Chefchaouen. Outre le lieu, la série télévisée, pourtant inspirée d'une pièce de théâtre espagnole de Garcia Lorca (La casa de Bernarda alba, 1936), reprend les us et coutumes traditionnalistes de cette région. La mise en scène folklorique des espaces réalistes de Chefchaouen contraste avec les productions audiovisuelles habituelles sur les chaînes maghrébines (lieu de tournage, dialecte, décor…). La mise en avant de la régionalisation dans un programme télévisuel de divertissement pose la question des rapports entre localismes et globalisation au prisme d'une réception transnationale. La télévision d'une part et Internet d'autre part, avec notamment les réseaux socionumériques (Stenger, Coutant et al, 2011) sont devenus des canaux multimodaux de diffusion et de réception de l'information culturelle. Marqués par l'instantanéité et la rapidité, les flux médiatiques sont désormais transnationaux (Appadurai, 2001 ; 1996). L'objet de ce travail de thèse est de caractériser l'influence des pratiques médiatiques des individus sur la perception des territoires, des imaginaires culturels et des trajectoires identitaires à travers des publics à caractéristiques variées.

At the heart of migration issues, we find concepts of trajectory and mobility in a particular relationship between globalization and localization (Appadurai 1996). These two interrelated processes lead to every movement's form (human, material, immaterial, financial and cultural). In the 1990s, the term diaspora evolved (Mattelart, 2009) and it was based on the "cosmopolitan vision" (Beck, 2006) and the transnational process. Transnationalism is based on social exchanges across the borders that are possible thanks to Information-Communication-Technology (ICT). This paradigm of communication has allowed the beefing-up of the model of "migrant connected" (Diminescu, 2005). The identity of people from the diaspora is defined on "more than one nation-state" (Glick-Schiller et al., 1994).This thesis focuses first, on the questions of collective identity and media representations in the reception of the television. Widely, we treat sociological impacts, called in our research, externalities. The process of these symbolic representations can be compared to a mirror effect (Cefaï and Pasquier, 2003) between the televised world and reality. These informations' flows contribute to the symbolic mediation through television and Internet. For the Maghreb Diaspora, the identity process is influenced by the host country and the origin country.Second, we treat the importance of the audiovisual productions in the identity's construction of the Moroccan Diaspora (Malonga, 2008; Diminescu et al., 2010) and local population of the North Moroccan countryside. It highlights the role of Internet and the satellite channels or the digital broadcasting satellite (DBS) as a vehicle of the Maghreb Diasporas' culture in the world. The Social Network Systems (SNS) (Boyd and Ellison, 2007) offer large web-based services that allow individuals to share content between fans of television. The role of the diaspora in national programs (Nedelcu, 2010) is taken into consideration by the policies of origin countries, which are often developing countries. It is the case of Morocco, which integrates its diaspora population in strategic national area (Daghmi, 2011).This television reception study aims to understand the negative behavior of a specific public after the broadcast of a Moroccan television series Bnat Lalla Mennana, filmed in a rural and touristic locality in the North of Morocco, Chefchaouen. In this work, we present the results of a qualitative survey conducted toward the inhabitants of Chefchaouen. ; L'originalité de cette thèse, qui s'ancre en Sciences de l'Information et de la Communication (SIC), repose sur le croisement de plusieurs thématiques de recherche et qui pourraient sembler à priori distantes. Cette thèse se positionne sur un terrain précurseur puisque très peu d'études se sont intéressées précisément à l'influence d'une série télévisée à la fois sur l'attractivité touristique d'une région (Bryon-Portet, 2011 ; Mille, 2011 ; Mongin, 2008), et sur des facteurs sociologiques et économiques directement liés à sa diffusion télévisuelle ou cinématographiques. L'étude des effets de réception d'une série télévisée est appréhendée dans ce travail de recherche à la fois du point de vue de la sociologie de la télévision (Macé, 2001 ; 2009), de l'analyse structurelle des médias sociaux (Boyd, et Ellison, 2007 ; Cardon, 2008 ; Burke et al. 2011 ; Cavazza, 2015), de la psychologie sociale de la diaspora maghrébine (Ennaji, 2010 ; Mattelart, 2009) et du tourisme durable (Marcotte, Bourdeau, Doyon, 2006 ; Berriane et Abderghal, 2012) plaçant les acteurs locaux au cœur de l'activité touristique et culturelle dans un contexte d'empowerment (Scheyvens, 1999). Ce travail de recherche propose une approche sociale de ces différentes thématiques ayant pour vocation de nourrir la réflexion scientifique. Cette thèse a donc pour objectif d'étudier le phénomène du succès d'une série télévisée particulière ayant entraîné des comportements sociaux directement liés à cette production audiovisuelle et aux lieux de tournage transformés en destination touristique (Grenier, 2011). Ainsi, dans ce travail de recherche, les interdépendances, les comparaisons et les distinctions entre la télévision et Internet permettent d'appréhender la réception télévisuelle selon une perspective de continuum multi écrans (télévision, appareils mobiles, tablettes, ordinateurs…).Cette thèse analyse les effets de réception télévisuelle d'un feuilleton marocain Bnat Lalla Mennana. Diffusée en arabe dialectal marocain, sur la chaîne 2M (deuxième chaîne nationale marocaine) sur deux saisons, en 2012 et 2013, cette série télévisée a atteint une audience estimée à 5,8 millions de téléspectateurs en 2013. Illustrant ainsi son succès auprès des marocains et de la diaspora maghrébine à travers le monde, cette série télévisée est spécifique car son tournage a eu lieu dans une petite ville pittoresque, rurale et touristique du Nord du Maroc : Chefchaouen. Outre le lieu, la série télévisée, pourtant inspirée d'une pièce de théâtre espagnole de Garcia Lorca (La casa de Bernarda alba, 1936), reprend les us et coutumes traditionnalistes de cette région. La mise en scène folklorique des espaces réalistes de Chefchaouen contraste avec les productions audiovisuelles habituelles sur les chaînes maghrébines (lieu de tournage, dialecte, décor…). La mise en avant de la régionalisation dans un programme télévisuel de divertissement pose la question des rapports entre localismes et globalisation au prisme d'une réception transnationale. La télévision d'une part et Internet d'autre part, avec notamment les réseaux socionumériques (Stenger, Coutant et al, 2011) sont devenus des canaux multimodaux de diffusion et de réception de l'information culturelle. Marqués par l'instantanéité et la rapidité, les flux médiatiques sont désormais transnationaux (Appadurai, 2001 ; 1996). L'objet de ce travail de thèse est de caractériser l'influence des pratiques médiatiques des individus sur la perception des territoires, des imaginaires culturels et des trajectoires identitaires à travers des publics à caractéristiques variées.