El mito y la religión
In: Revista temas: revista del Departamento de Humanidades, Universidad Santo Tomás, Band 0, Heft 1, S. 9
ISSN: 2422-4073
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In: Revista temas: revista del Departamento de Humanidades, Universidad Santo Tomás, Band 0, Heft 1, S. 9
ISSN: 2422-4073
In: Dansk sociologi: tidsskrift udgivet af Dansk Sociologforening, Band 18, Heft 3, S. 73-78
ISSN: 0905-5908
In: Dialectical anthropology: an independent international journal in the critical tradition committed to the transformation of our society and the humane union of theory and practice, Band 31, Heft 1-3, S. 329-330
ISSN: 1573-0786
In: Russian social science review: a journal of translations, Band 48, Heft 2, S. 51-78
ISSN: 1557-7848
In: Race, Religion, and Economic Change in the Republican South, S. 58-87
Ausgehend von den anhaltenden Debatten um das islamische Kopftuch in staatlichen Bildungseinrichtungen Deutschlands und Frankreichs analysiert Schirin Amir-Moazami die Logiken der Diskursproduktion über den Islam und bringt die Argumente der Kritiker mit den Stimmen Kopftuch tragender junger Musliminnen ins Gespräch. Die Studie zeichnet nach, wie die wachsende Partizipation sichtbarer Muslime, hier symbolisiert durch das Kopftuch, im dominanten Diskurs beider Länder Abwehrreaktionen provoziert und der Islam mehrheitlich als Gegenkategorie zu jeweils national geprägten Säkularitätskonzepten begriffen wird. Zugleich zeigt sie, wie die jungen Frauen in die Diskurstraditionen beider Länder eingebettet sind und sich in komplexen Aushandlungsprozessen engagieren.
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In: Libre pensamiento: órgano de debate y reflexión de la Confederación General del Trabajo (C.G.T.), Heft 55, S. 78-83
ISSN: 1138-1124
In: Journal of social work: JSW, Band 6, Heft 1, S. 83-84
ISSN: 1741-296X
In: Capitalism, nature, socialism: CNS ; a journal of socialist ecology, Band 17, Heft 1, S. 113-116
ISSN: 1045-5752
Since the ethical norms that guide a nation state are developed in cultural communities that are informed by religious traditions and environmental narratives, Wellman presents a clear and compelling case for reframing political theory to take full account of religious and environmental analyses of international relations. In his final chapter, 'The Future of Sustainable Diplomacy,' Wellman identifies several impediments to implementing sustainable diplomacy: the 'cult' of the nation-state, the power of globalization, the growing phenomenon of 'tribalism,' the lack of basic human rights, and our increasing collective inability to imagine a better, more egalitarian and cooperative international community [pp. 169-171].
In: Nytt norsk tidsskrift, Band 22, Heft 1, S. 3-17
ISSN: 1504-3053
In: World policy journal: WPJ, Band 22, Heft 1, S. 103-107
ISSN: 1936-0924
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 48, Heft 1, S. 76-98
ISSN: 1502-3923
In: Südosteuropa-Mitteilungen, Band 45, Heft 2, S. 42-51
ISSN: 0340-174X
In: Politikatudományi szemle: az MTA Politikatudományi Bizottsága és az MTA Politikai Tudományok Intézete folyóirata, Band 14, Heft 1, S. 269-280
ISSN: 1216-1438
In the summer of 2004, the group American Veterans Standing for God and Country ("American Veterans") began a cross-country pilgrimage to carry a 5,200-pound statue of the Ten Commandments to Washington D.C. The infamous statue cost Roy Moore his job as Chief Justice of the Alabama Supreme Court when he refused to remove it from the lobby of the state courthouse in 2002. American Veterans took up Moore's cause, however, and in October they brought the Commandments statue to a Christian rally in Washington, D.C. The group then planned to ask Congress to display the statue permanently in the Capitol Building. The president of American Veterans also joined Moore in a campaign to enact legislation that would prohibit the Supreme Court from reviewing cases involving any government official's "acknowledgement of God as the sovereign source of law, liberty, or government." As Moore explained in his recent book, "elected and appointed government officials have the right and obligation to acknowledge God as the foundation of American government."
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