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Report made at the request of the State agricultural society. ; "Extracts from the Annual messages of several governors to the Legislature . from the year 1810-1840": p. [27]-42. ; Mode of access: Internet.

Research on National Security after the Cold War rev olves largely on the so called sectoral concept of security as defined by the Copenhagen Sc hool of security studies. The main sectors of national security – military, economic, political, societal, environmental, and informational – all co ntain material as well as ideational objects to secure. T he aim of this article is to look at the problem of national security from a completely different perspective, i .e., to eveluate the ontological dimension of colle ctive security of a society as opposed to physical. The c oncept of ontological security was made popular among social scientists by sociologist Anthony Gidd ens, yet as a heuristic instrument so far it was mo stly applied at the level of individual. Taking into acc ount the differences between an individual and a collectivity it is still argued in this article tha t ontological security needs often override the mat erial needs of a given actor. In order to evaluate the ontological dimension of c ollective security, a case study of Lithuania is applied in the second section of this article. Thre e components of ontological security are investigat ed – markers of inclusion into Lithuanian society, col lective historical narrative, and external relation s of Lithuania as a state society complex. The empirical facts revealed by this brief inquiry – i.e., virtu al ostracism of "impure" Lithuanians and imigrants in terms of citizenship rights, rutinized conflict wit h Russia emanating partly (but not only) from a black andwhite narrative of history – all point to prov e the main thesis of this artice: any societal body i s prone to risk its physical survival driven by the ontological security imperative to have a stable co llective reality with all the "objective truths" an d "real theats" it entails.

Research on National Security after the Cold War rev olves largely on the so called sectoral concept of security as defined by the Copenhagen Sc hool of security studies. The main sectors of national security – military, economic, political, societal, environmental, and informational – all co ntain material as well as ideational objects to secure. T he aim of this article is to look at the problem of national security from a completely different perspective, i .e., to eveluate the ontological dimension of colle ctive security of a society as opposed to physical. The c oncept of ontological security was made popular among social scientists by sociologist Anthony Gidd ens, yet as a heuristic instrument so far it was mo stly applied at the level of individual. Taking into acc ount the differences between an individual and a collectivity it is still argued in this article tha t ontological security needs often override the mat erial needs of a given actor. In order to evaluate the ontological dimension of c ollective security, a case study of Lithuania is applied in the second section of this article. Thre e components of ontological security are investigat ed – markers of inclusion into Lithuanian society, col lective historical narrative, and external relation s of Lithuania as a state society complex. The empirical facts revealed by this brief inquiry – i.e., virtu al ostracism of "impure" Lithuanians and imigrants in terms of citizenship rights, rutinized conflict wit h Russia emanating partly (but not only) from a black andwhite narrative of history – all point to prov e the main thesis of this artice: any societal body i s prone to risk its physical survival driven by the ontological security imperative to have a stable co llective reality with all the "objective truths" an d "real theats" it entails.

Problem setting. Conflict prevention has proven effective in eliminating the various causes of conflict, especially in view of the digitalization of society. On the one hand, these areas are not directly related to conflict situations, but, on the other hand, the implementation practice shows that the mechanisms of their implementation can significantly increase the level of conflict resolution and management. Conflict in the system of local self-government more often arises as a reaction to the lack of efficiency of information support of the subjects of the system of local self-government, which is subsequently perceived by citizens as an omission of the nature and causes of conflict. Such cases cause the spread of unreliable information among the inhabitants of a certain territorial community, which can be disseminated through the media, local media, web portals, etc. This necessitates the improvement of the domestic legal framework for conflict management mechanisms in the context of digitalization of society. Recent research and publications analysis. The considered problems are at the initial stage of research. Thus, according to S.V. Sokolov, if the conflict is not noticed, ignored, engaged in its ideological (verbal) solution and do almost nothing, it will unfold spontaneously, exacerbate, merge with other conflicts and ultimately end in the destruction of the social system (or subject) in which it occurs. In the scientific development of S.O. Teleshun, I.V. Reiterovich, S.V. Sytnyk revealed the essence and content of the conflict as one of the processes of public policy, which can be both constructive and destructive, identified the main mechanisms of conflict, classified them, analyzed the features of the relationship between public policy institutions and civil society. Lebedeva and O. Matviykiv conducted research and analysis of design conflicts that arise during collective (group) design due to various technical and social factors. The authors propose an architecture of organizational and technical support of the collective design process, within which social and technical conflicts are detected and eliminated, and a model of conflict management is developed and proposed. However, the research of the above-mentioned scientists cannot be directly applied to the analysis of conflict management mechanisms in the context of the development of digitalization of society. The paper objective – to outline the main elements and tasks of conflict management mechanisms in the system of local self-government in the context of digitalization of society, including by developing proposals for improving the current legislation of Ukraine. The paper main body. The conditionality of the interaction of conflict management in the system of local self-government, given the active digitalization of society, outlines its uncertainty, as it cannot be clearly predicted. Challenges to the implementation of local self-government through digitalization and adaptation of events that occur in everyday life may be applied in the future. The subjects of the conflict in the system of local self-government tend to project the basic patterns of events or the whole event. Planning is closely related to this process in conflict management. Attention should be paid to the environmental conflicts that occur against the background of a number of social problems that have been accumulating in the cities of Ukraine for a long time. These include the poor environmental situation in general, traffic congestion in cities, lack of sufficient number of parks and more. In general, these problems are objective, as in cities, it is difficult to find the optimal combination of economic and social components of development. However, finding solutions to these problems would be much easier if local authorities had a more active dialogue with citizens. Refusal of it leads to the actualization of the political component of the conflict. It mainly affected the personnel component of local self-government, but it is necessary to pay attention to the nature of the interaction between government and society. The legislator provided for the possibility of local council deputies to express and protect the interests of the respective territorial community and its part - voters of their constituency, to carry out their instructions within their powers, by videoconference or audioconference, which in most cases resolve the conflict. In turn, conflict management in the system of local self-government is provided in the prevention of conflicts of interest, which is achieved by entrusting the deputies of local councils to provide information about their activities, which can lead to conflicts of interest. Conclusions of the research. As a result of the study, the main elements and tasks of conflict management mechanisms in the system of local self-government in the context of digitalization of society were outlined, proposals were made to improve the current legislation of Ukraine. It is established that, taking into account remote measures in the system of local self-government, the current legislation of Ukraine does not provide for the protection of information and security transmitted by videoconference or audioconference, which are promising areas of further research and development of regulations in the development of digitalization. ; У статті розкрито теоретико-методологічні підходи до визначення механізмів управління конфліктами в системі місцевого самоврядування в умовах цифровізації суспільства. Розглянуто питання дотримання органами місцевого самоврядування чинного законодавства у сфері управління та розв'язання конфлікту, діяльність депутатів місцевих рад, пов'язану з розробкою механізмів управління конфліктами в умовах цифровізації суспільства з метою вираження і захисту інтересів відповідної територіальної громади та забезпечення активної участі у здійсненні місцевого самоврядування.Ключові слова: управління конфліктами; місцеве самоврядування; система місцевого самоврядування; цифровізація; публічне управління; конфлікт; механізми управління конфліктами.

Problem setting. Conflict prevention has proven effective in eliminating the various causes of conflict, especially in view of the digitalization of society. On the one hand, these areas are not directly related to conflict situations, but, on the other hand, the implementation practice shows that the mechanisms of their implementation can significantly increase the level of conflict resolution and management. Conflict in the system of local self-government more often arises as a reaction to the lack of efficiency of information support of the subjects of the system of local self-government, which is subsequently perceived by citizens as an omission of the nature and causes of conflict. Such cases cause the spread of unreliable information among the inhabitants of a certain territorial community, which can be disseminated through the media, local media, web portals, etc. This necessitates the improvement of the domestic legal framework for conflict management mechanisms in the context of digitalization of society. Recent research and publications analysis. The considered problems are at the initial stage of research. Thus, according to S.V. Sokolov, if the conflict is not noticed, ignored, engaged in its ideological (verbal) solution and do almost nothing, it will unfold spontaneously, exacerbate, merge with other conflicts and ultimately end in the destruction of the social system (or subject) in which it occurs. In the scientific development of S.O. Teleshun, I.V. Reiterovich, S.V. Sytnyk revealed the essence and content of the conflict as one of the processes of public policy, which can be both constructive and destructive, identified the main mechanisms of conflict, classified them, analyzed the features of the relationship between public policy institutions and civil society. Lebedeva and O. Matviykiv conducted research and analysis of design conflicts that arise during collective (group) design due to various technical and social factors. The authors propose an architecture of organizational and technical support of the collective design process, within which social and technical conflicts are detected and eliminated, and a model of conflict management is developed and proposed. However, the research of the above-mentioned scientists cannot be directly applied to the analysis of conflict management mechanisms in the context of the development of digitalization of society. The paper objective – to outline the main elements and tasks of conflict management mechanisms in the system of local self-government in the context of digitalization of society, including by developing proposals for improving the current legislation of Ukraine. The paper main body. The conditionality of the interaction of conflict management in the system of local self-government, given the active digitalization of society, outlines its uncertainty, as it cannot be clearly predicted. Challenges to the implementation of local self-government through digitalization and adaptation of events that occur in everyday life may be applied in the future. The subjects of the conflict in the system of local self-government tend to project the basic patterns of events or the whole event. Planning is closely related to this process in conflict management. Attention should be paid to the environmental conflicts that occur against the background of a number of social problems that have been accumulating in the cities of Ukraine for a long time. These include the poor environmental situation in general, traffic congestion in cities, lack of sufficient number of parks and more. In general, these problems are objective, as in cities, it is difficult to find the optimal combination of economic and social components of development. However, finding solutions to these problems would be much easier if local authorities had a more active dialogue with citizens. Refusal of it leads to the actualization of the political component of the conflict. It mainly affected the personnel component of local self-government, but it is necessary to pay attention to the nature of the interaction between government and society. The legislator provided for the possibility of local council deputies to express and protect the interests of the respective territorial community and its part - voters of their constituency, to carry out their instructions within their powers, by videoconference or audioconference, which in most cases resolve the conflict. In turn, conflict management in the system of local self-government is provided in the prevention of conflicts of interest, which is achieved by entrusting the deputies of local councils to provide information about their activities, which can lead to conflicts of interest. Conclusions of the research. As a result of the study, the main elements and tasks of conflict management mechanisms in the system of local self-government in the context of digitalization of society were outlined, proposals were made to improve the current legislation of Ukraine. It is established that, taking into account remote measures in the system of local self-government, the current legislation of Ukraine does not provide for the protection of information and security transmitted by videoconference or audioconference, which are promising areas of further research and development of regulations in the development of digitalization. ; У статті розкрито теоретико-методологічні підходи до визначення механізмів управління конфліктами в системі місцевого самоврядування в умовах цифровізації суспільства. Розглянуто питання дотримання органами місцевого самоврядування чинного законодавства у сфері управління та розв'язання конфлікту, діяльність депутатів місцевих рад, пов'язану з розробкою механізмів управління конфліктами в умовах цифровізації суспільства з метою вираження і захисту інтересів відповідної територіальної громади та забезпечення активної участі у здійсненні місцевого самоврядування.Ключові слова: управління конфліктами; місцеве самоврядування; система місцевого самоврядування; цифровізація; публічне управління; конфлікт; механізми управління конфліктами.

Having developed conceptually and analytically civil society as a sociological category (based on a conceptual reflection stemming from a theoretical-epistemological dialogue between the collectivist and liberal perspectives), this article accounts for the implications that allow us to understand the potential of civil society in contributing to democratization. Throughout this work the dynamics that characterize the ambiguous relationship between civil society and community –ambiguous in as much communities with exceptionally strong ties between its members can provide both elements for the strengthening of civil society as well as obstacles to its growth– are analyzed. It is argued that the role of communities in relation to civil society in the social construction and civil strengthening of citizenship will depend on several factors, particularly the mechanisms available to build consensus within the community. The threat stemming from neopluralism as a novel discourse of interest intermediation, both for the community and civil society, is explored. In the final section, the implications of this discourse for democracy are discussed. ; Luego de desarrollar conceptual y analíticamente la categoría de sociedad civil (a partir de un reflexión emanada del intercambio teórico-epistemológico entre la perspectiva colectivista y liberal), el artículo da cuenta de aquellas implicancias que nos permiten comprender el potencial de la sociedad civil para contribuir a la democratización. A lo largo del artículo se analizan las dinámicas que caracterizan el vínculo ambiguo entre sociedad civil y comunidad -ambiguo en tanto que las comunidades con lazos excepcionalmente fuertes entre sus miembros pueden ofrecer tanto elementos para el fortalecimiento de la sociedad civil como obstáculos para su crecimiento-. Se sostiene que el papel que tendrán las comunidades en relación con la sociedad civil en la construcción social y el fortalecimiento civil de ciudadanía dependerá de varios factores, particularmente de los mecanismos disponibles para lograr consensos dentro de la comunidad. Se explora la amenaza emanada de un nuevo discurso de intermediación de intereses (tanto para la comunidad como para la sociedad civil), el neopluralismo. En la sección final se discuten sus implicaciones para la democracia.

The article discusses the problem of teaching and learning of wisdom in the present, which is of great philosophical, social and pedagogical significance, since the person is able to acquire wisdom in the areas of self-realization and self-development, can freely and successfully conduct themselves in various spheres of life, self and non-traditional thinking, dare to develop your own strategy of behavior, to exercise moral choice and to take responsibility for their actions and their own development. The article demonstrates that the wisdom of any person is primarily from God, it can be acquired through book knowledge, especially when studying the works of geniuses of the human spirit, philosophy, the Bible, from experience, with the knowledge and fellowship with the wise and intelligent people. While knowledge dealing with factual information, wisdom includes interpretatsii the relationship and use of the acquired knowledge and experience of the surrounding community of people and learning from positive, except for political information provided by mass media. In fact, wisdom is a manifestation of the identity of human nature, the use of the knowledge and belief of the individual acquired during his own life and in relationships with people with great experience and knowledge. It is proved that wise is a person who is the bearer of great gitto experience, Christian and secular knowledge, their spirit, the teacher of life, a theorist and practitioner of life that can solve all problems of human existence; the wise man needs no advice, and she gives them to others. So wise should be a future young generation with their radically different education, upbringing, worldview and spirituality, especially in the era of rapid development of science, engineering, technology and significant complication of the living conditions.Key words: wisdom, wise, young, spirituality, morality, philosophy, training, education, society. ; У статті розглядається проблема виховання і навчання мудрості в сьогоденні, яка має велике філософське, соціальне і педагогічне значення, оскільки особистість, здатна до набуття мудрості в напрямах самореалізації та саморозвитку, зможе вільно й успішно поводитися в різноманітних сферах життєдіяльності, самостійно нетрадиційно мислити, сміливо розробляти власні стратегії поведінки, здійснювати духовно-моральний вибір і нести відповідальність за свої дії і власний розвиток. У статті показано, що мудрість будь-якої людини походить передусім від Бога, її можна набути через книжні знання, особливо при вивченні творів велетів людського духу, філософії, Біблії, з досвіду, при набутті знань та спілкування з мудрими і розумними людьми. У той час як знання мають справу з фактичною інформацією, мудрість включає в себе інтерпретаційний взаємозв'язок і використання набутих знань і досвіду оточуючої спільноти людей та засвоєння позитивної, окрім політичної, інформації, яку надають засоби масової інформації. Фактично мудрість є проявом своєрідності характеру людини, використання знань і переконань особистості набутих протягом власного життя і при взаємовідносинах з людьми з великими досвідом і знаннями. Обґрунтовано, що мудрою вважається людина, яка є носієм великого житттєвого досвіду, християнського і світського знання, їх духу, вчителем життя, теоретиком і практиком життя, здатною вирішувати всі проблеми людського буття; мудра особа не потребує порад, а сама надає їх іншим. Таким мудрими має стати майбутнє молоде покоління з їхньою кардинально іншою освітою, вихованням, світоглядом і духовністю, особливо в епоху бурхливого розвитку науки, техніки, технологій і суттєвого ускладнення умов життя. Ключові слова: мудрість, мудрець, молодь, духовність, моральність, філософія, навчання, виховання, суспільство. В статье рассматривается проблема воспитания и обучения мудрости в настоящем времени, которая имеет большое философское, социальное и педагогическое значение, поскольку личность, способная к приобретению мудрости в направлениях самореализации и саморазвития, сможет свободно и успешно вести себя в разнообразных сферах жизнедеятельности, самостоятельно и нетрадиционно мыслить, смело разрабатывать собственные стратегии поведения, осуществлять духовно-нравственный выбор и нести ответственность за свои действия и собственное развитие. В статье показано, что мудрость любого человека происходит прежде всего от Бога, ее можно приобрести через книжные знания, особенно при изучении произведений гениев человеческого духа, философии, Библии, из опыта, при обретении знаний и общения с мудрыми и умными людьми. В то время как знания имеют дело с фактической информацией, мудрость включает в себя интерпретационную взаимосвязь и использование приобретенных знаний и опыта окружающего общества людей и усвоения положительной, кроме политической, информации, которую предоставляют средства массовой информации. Фактическимудрость является проявлением своеобразия характера человека, использованием знаний и убеждений личности приобретенных в течение собственной жизни и при взаимоотношениях с людьми с большим опытом и знаниями. Обосновано, что мудрым считается человек, который является носителем большого жизненого опыта, христианского и светского знаний, их духа, учителем жизни, теоретиком и практиком жизни, способным решать все проблемы человеческого бытия; мудрый человек не нуждается в советах, а сам предоставляет их другим. Таким мудрыми должно стать будущее молодое поколение с их кардинально другим образованием, воспитанием, мировоззрением и духовностью, особенно в эпоху бурного развития науки, техники, технологий и существенным осложнением условий жизни.Ключевые слова: мудрость, мудрец, молодежь, духовность, нравственность, философия, обучение, воспитание, общество. The article discusses the problem of teaching and learning of wisdom in the present, which is of great philosophical, social and pedagogical significance, since the person is able to acquire wisdom in the areas of self-realization and self-development, can freely and successfully conduct themselves in various spheres of life, self and non-traditional thinking, dare to develop your own strategy of behavior, to exercise moral choice and to take responsibility for their actions and their own development. The article demonstrates that the wisdom of any person is primarily from God, it can be acquired through book knowledge, especially when studying the works of geniuses of the human spirit, philosophy, the Bible, from experience, with the knowledge and fellowship with the wise and intelligent people. While knowledge dealing with factual information, wisdom includes interpretatsii the relationship and use of the acquired knowledge and experience of the surrounding community of people and learning from positive, except for political information provided by mass media. In fact, wisdom is a manifestation of the identity of human nature, the use of the knowledge and belief of the individual acquired during his own life and in relationships with people with great experience and knowledge. It is proved that wise is a person who is the bearer of great gitto experience, Christian and secular knowledge, their spirit, the teacher of life, a theorist and practitioner of life that can solve all problems of human existence; the wise man needs no advice, and she gives them to others. So wise should be a future young generation with their radically different education, upbringing, worldview and spirituality, especially in the era of rapid development of science, engineering, technology and significant complication of the living conditions.Key words: wisdom, wise, young, spirituality, morality, philosophy, training, education, society.