Suchergebnisse

This article is the third in this Nationalities Papers series, following "Part 1: The Legacy of Early Institutionalism: From Gypsy Fiefs to Gypsy Kings," which covered the period from the arrival of Gypsies to Europe until the mid-nineteenth century (Vol. 32, No. 3), and "Part 2: Beginnings of Modern Institutionalization," describing the birth of the first modern forms of ethnically-based political and social organizations established by Romani elites from the nineteenth century up until the Second World War (WWII) (Vol. 33, No. 2). The article concentrates on developments between two significant landmarks in the history of Romani mobilization—the end of WWII in 1945 and the institutionalization of a permanent international Romani body in the form of a World Romani Congress, held for the first time in 1971. The time period covered in this article is distinguished from the previously covered periods by the emergence of the following phenomena: (1) modern Romani political organizations at the national level, (2) their unification through international Romani umbrella organizations, (3) some limited Romani participation in non-Romani mainstream political or administrative structures, (4) an international Romani evangelical movement, (5) reconciliation between Romani political representation and the Catholic Church, (6) national institutions created by various governments to aid the administration of policies on Roma, (7) rapid growth of non-governmental organizations addressing Romani issues, and (8) some limited cooperation between Romani organizations and intergovernmental organizations.

This article, the third in a series on Romani government organizations in sequential order, covers a more recent time period in Roman history from the end of WWII 1945 to 1971 when the World Romani Congress was held for the first time. Eight very important events marked this time period including the emergence of "modern Romani political organizations at the national level," "an international Romani evangelical movement," and "rapid growth of non-governmental organizations addressing Romani issues." The article covers all eight points in-depth in a lengthy historical review of the changing Romani political environment of the time. B. Boyce

In this paper a critique is developed to the theories that found their conception of the self of the Homeric man in the psychosomatic entity. Then it is develops the understanding that the singular man had of its own self in relation to the limits of its existence determined as Moira and to the politic-heroic moral that arises on these limits. ; En este escrito se desarrolla una crítica a las teorías que fundan su concepción del sí mismo del hombre homérico en la entidad psicosomática. Luego se elabora la comprensión que este hombre singular tuvo de su mismidad en relación a los límites de su existencia determinados como Moira y a la moral político-heroica que surge sobre estos límites.