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non-peer-reviewed ; Against the backdrop of the humanitarian tragedy unfolding in the waters of the Mediterranean and refugee camps around the world, psychologists and other social scientists must ask themselves whether their discipline can offer any answers. For example, why do politicians and citizens in at least some Western countries find it difficult to welcome those fleeing warfare or persecution? What kinds of problems are encountered by refugees once they have been given permission to settle temporarily or permanently in a new culture? How are these issues represented in the media and everyday discourse? We as psychologists have not always been effective in explaining how our research is relevant to this issue, yet these are all phenomena that clearly have a psychological component. Here, we attempt to showcase some of the ways that psychology can help us to understand the refugee crisis ; PUBLISHED ; non-peer-reviewed

Migrating Borders and Moving Times analyses migrant border crossings in relation to their everyday experiences of time, and connects these to wider social and political structures. Sometimes border crossing takes no more than a moment; sometimes hours; some crossers find themselves in the limbo of detention; for others, the crossing lasts a lifetime to be interrupted only by death. Borders not only define separate spaces, but different temporalities. This book provides both a single interpretative frame and a novel approach to border crossing: an analysis of the reconfiguration of memory, personal and group time that follows the migrants' renegotiation of cross-border space and recalibrations of temporality.

Using original field data from Israel and northern and south-eastern Europe, the contributors argue that new insights are generated by approaching border crossing as a process with diverse temporalities whose relationship to space has always to be empirically determined.

"Nations Across Borders" published on by Oxford University Press.

"Money and Borders" published on by Oxford University Press.

International borders have become deadly barriers of a proportion rivaled only by war or natural disaster. Yet despite the damage created by borders, most people can't – or don't want to – imagine a world without them. What alternatives do we have to prevent the deadly results of contemporary borders? In today's world, national citizenship determines a person's ability to migrate across borders. Migration Borders Freedom questions that premise. Recognizing the magnitude of deaths occurring at contemporary borders worldwide, the book problematizes the concept of the border and develops arguments for open borders and a world without borders. It explores alternative possibilities, ranging from the practical to the utopian, that link migration with ideas of community, citizenship, and belonging. The author calls into question the conventional political imagination that assumes migration and citizenship to be responsibilities of nation states, rather than cities. While the book draws on the theoretical work of thinkers such as Ernst Bloch, David Harvey, and Henry Lefebvre, it also presents international empirical examples of policies and practices on migration and claims of belonging. In this way, the book equips the reader with the practical and conceptual tools for political action, activist practice, and scholarly engagement to achieve greater justice for people who are on the move.

International borders have become deadly barriers of a proportion rivaled only by war or natural disaster. Yet despite the damage created by borders, most people can't – or don't want to – imagine a world without them. What alternatives do we have to prevent the deadly results of contemporary borders? In today's world, national citizenship determines a person's ability to migrate across borders. Migration Borders Freedom questions that premise. Recognizing the magnitude of deaths occurring at contemporary borders worldwide, the book problematizes the concept of the border and develops arguments for open borders and a world without borders. It explores alternative possibilities, ranging from the practical to the utopian, that link migration with ideas of community, citizenship, and belonging. The author calls into question the conventional political imagination that assumes migration and citizenship to be responsibilities of nation states, rather than cities. While the book draws on the theoretical work of thinkers such as Ernst Bloch, David Harvey, and Henry Lefebvre, it also presents international empirical examples of policies and practices on migration and claims of belonging. In this way, the book equips the reader with the practical and conceptual tools for political action, activist practice, and scholarly engagement to achieve greater justice for people who are on the move.

In recent times revisionist histories have sought to reposition modernism in the light of today's postcolonial globalism. In seeking to assess such revisionism, this essay addresses the metaphysics of modernism through the lens of its otherings-in particular its othering of indigenous art-in two bookend moments. The first is at the dawn of modernism, in the cosmopolitan criticism of the critic and poet Charles Baudelaire, whose theory of modernite is widely considered a prototype of classical Western modernism. The second is in the twilight of modernism, mainly in the influential postcolonial critique of Okwui Enwezor. Motivated by the quest to redeem African modernism, he embarked on an ambitious project of reconfiguring (re-mapping) the project of modernity in the light of postcolonial globalism, as if, like Bourriaud, he wants to 'create a form of modernism for the twenty-first century.'. Adapted from the source document.