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Scholars generally are in agreement that the pace of globalization is rapidly accelerating. Globalization's impact, beyond the socio-economic and political discourses, is affecting conceptions of culture and cultural studies, and changing and restructuring spaces, global, national and personal interactions and relationships. The "texts" and artifacts borne of culture—activities, events and our conception thereof are a mechanism for the propagation of culture. Simultaneously Westernization/Americanization impacts local cultures through consumerism, which obfuscates local traditions, knowledge and experiences. This research argues that culture is a dynamic, adaptive concept and practice, "borrowing" liberally from ideological and technological innovations of other cultures and integrating these borrowed aspects into the construction and modification of culture across spatial and geographical divides to ensure particular cultures' survival. The research shows that the local affects the global, and vice versa. It selects local communication "texts" to show that cultures are not "victims" of globalization or the proliferation of mass media. Cultures actively adopt and integrate globalization's technological artifacts. Globalization's positive effects are dynamic and span cultural interactions and permeate structures of authority at personal, national and global levels.

Scholars generally are in agreement that the pace of globalization is rapidly accelerating. Globalization's impact, beyond the socio-economic and political discourses, is affecting conceptions of culture and cultural studies, and changing and restructuring spaces, global, national and personal interactions and relationships. The "texts" and artifacts borne of culture—activities, events and our conception thereof are a mechanism for the propagation of culture. Simultaneously Westernization/Americanization impacts local cultures through consumerism, which obfuscates local traditions, knowledge and experiences. This research argues that culture is a dynamic, adaptive concept and practice, "borrowing" liberally from ideological and technological innovations of other cultures and integrating these borrowed aspects into the construction and modification of culture across spatial and geographical divides to ensure particular cultures' survival. The research shows that the local affects the global, and vice versa. It selects local communication "texts" to show that cultures are not "victims" of globalization or the proliferation of mass media. Cultures actively adopt and integrate globalization's technological artifacts. Globalization's positive effects are dynamic and span cultural interactions and permeate structures of authority at personal, national and global levels.

Der Autor legt die historischen Hintergründe der Cultural Studies frei und fasst den Stand der gegenwärtigen Diskussion zusammen. Dabei arbeitet er das ursprüngliche Interesse der britischen Cultural Studies an einer politisch verstandenen Gesellschafts- und Kulturwissenschaft heraus. Kultur ist demnach ein Feld von Machtbeziehungen, auf dem soziale Identitäten wie Klasse, "Rasse", Geschlecht oder sexuelle Orientierung konstruiert werden. Ausgehend von dieser politischen Perspektive, die beträchtlichen Einfluss erlangt hat, wird ein systematisches Modell der Cultural Studies entwickelt.

There is a growing recognition of the role that culture can play in sustainable development strategies. This development has generally been welcomed, but also raises a number of questions: What are the implications in policy and practice? Who are the most influential voices in promoting a global agenda for culture and development, and to what extent has the creation of new international policy instruments reflected a consensus? More fundamentally, what is meant by "culture" in these discussions and who has the power to give particular definitions political and legal authority? The Politics of Cultural Development seeks to provide a theoretically and historically informed response to such questions, illustrated by reference to case studies (including the European Union, the Caribbean and China). Particular attention is paid to the formation of the UNESCO Convention on the Protection and the Promotion of the Diversity of Cultural Expressions , a landmark instrument in debates about culture and development. The book goes on to explore some of the practical implications that this international treaty is beginning to have for the ways that culture is (and is not) being integrated into contemporary development policy and practice. This book will be useful for students, academics and policymakers in the fields of international development, international relations, international political economy, cultural policy and cultural theory.

Cultural exchange, cultural appropriation, and privilege -- Are there advantages to cultural appropriation? -- Who is harmed by cultural appropriation and how? -- Facts about cultural appropriation -- Organizations to contact -- For further reading -- Index -- Picture credits.

This article is concerned with formulating cultural relativism, distinguishing cultural relativism from related positions, & refuting eleven arguments for cultural relativism. Replies from the relativist are also considered. 1 Appendix. Adapted from the source document.