Suchergebnisse

A gender diary /Ann Snitow --Historical perspectives : the Equal Rights Amendment conflict in the 1920s /Nancy F. Cott --A conversation about race and class /Mary Childers and Bell Hooks --Producing sex, theory, and culture : gay/straight remappings in contemporary feminism /Katie King-- Replacing feminist criticism /Peggy Kamuf --The text's heroine : a feminist critic and her fictions /Nancy K. Miller --Parisian letters : between feminism and deconstruction /Peggy Kamuf and Nancy K. Miller --Deconstructing equality-versus-difference : or, the uses of poststructuralist theory for feminism /Joan W. Scott --Adjudicating differences : conflicts among feminist lawyers /Martha Minow.

A feminist friend asked me to write a piece addressed to this question: How would my work have been different if I had engaged with and learned from the feminists of the late 1960s and 1970s? I have tried to respond, in a more personal style than I usually adopt, but with what I hope is a familiar anxiety. Before I begin, I need to claim an earlier education. In 1953, I dated and later married a woman who was a bolshevik feminist, who wouldn't let me open a door for her, or help her on with her coat, or pay for her movie tickets, or do any of the things that boys were supposed to do for girls in those benighted days. And we had two daughters who were egalitarian, and argumentative about it, from their first conscious moment. I wanted them to grow up in a society where they could do... whatever they wanted to do. So long before I ever read a feminist tract, I was committed to August Bebel's proposition that there couldn't be a just society without "equality of the sexes." But that bit of political correctness didn't necessarily make for what you might call intelligence about gender. If I had been intelligent in that way, what would I have written differently? The book to focus on is Spheres of Justice, which I wrote in the early 1980s. Spheres deals with the distribution of social goods and bads, the benefits and burdens of our common life, and it includes a discussion of the conventional roles and rewards of men and women. The book provoked a lot of arguments, many of them critical, and for me the most interesting criticism came from feminist writers. Adapted from the source document.

Equality has become a highly controversial concept within feminism, not least because standard egalitarian accounts have been accused of neglecting both difference and also issues of real concern to feminists, such as the structure of the `domestic' sphere, contexts of power, and responsibility for domestic work. Michael Walzer's theory of `complex equality' promises a commitment to equality that deploys a much broader analytical focus, and yet is sensitive to difference. As such, it merits attention from feminists. In this article, I will begin to investigate the possibilities offered by this theory, by examining the positions it can generate on issues of domestic work and decision-making power. It will be my contention that Walzer's own position on these issues is a little abbreviated, but that a distinctive and worthwhile account can be developed merely by applying arguments he has advanced elsewhere.

Feminism is an ideology and a humanistic philosophy that assimilate men and women for the uplift and development of the society. It also stands for the system of ideas which has to do with the changing conditions of women in the historic evolution of the human race. Feminism emerges as a concept that can encompass both an ideology and movement for socio political change based on a critical analysis of male privilege and women's subordination within any given society. It is the advocacy of social equality for men and women, in opposition to patriarchy and sexism.

The relation between the institutional frameworks and the promotion of gender equality, considering the corporate social responsibility (CSR) movement, has been scarcely analyzed from the experiences of developing economies. We aimed to contribute to fill that gap, bringing to the debate the concepts of emancipation in organizations and support groups. We asked: in which ways, gender equality fostered by initiatives implemented in developing economies by transnational corporations in the form of support groups allow for organizational transformations that strengthen the process of women's emancipation in the corporate world? So, an ethnography was undertaken within a transnational company of the financial sector that operates in Brazil. The results show that these initiatives can only lead to organizational transformations that strengthen women's empowerment if they are inscribed in an institutional framework that guarantees the participation of multiple actors.

Offers a defence of the continuing validity of the ideals of equality and enlightenment. Argues that the new relativism is inimical to advancement of social justice wherever the latter encounters entrenched traditional obstacles, as the struggle for women's equality certainly does. (Abstract amended)

Since its inception, the women's movement has harnessed the power of the image to transmit its message. From the posters of the Suffrage Atelier, to the photographs of Carrie Mae Weems, this comprehensive survey traces the ways in which feminists have shaped art and visual culture from the mid-nineteenth to the twenty-first centuries. Featuring more than 350 works of art, illustration, photography, performance, graphic design, and publlic protest, this stunning volume showcases the vibrancy and daring of the feminist aesthetic over the last 150 years

Access is a feminist issue. The role of access is critical to ensure the perspective of disabled women is heard, and ensuring disabled women gain power. Becca Bunce looks at ways the feminist movement at large can move away from the current negative framing of disability in the UK, and support campaigns for access and inclusion to help ensure the realisation of equality for disabled women.

This edited volume focuses on a central plank of feminist politics, i.e. the struggle for equality. It contains important debates and raises questions that are critical to feminist struggles across the world. The ten chapters cover a wide range of issues from around the world: feminist engagement with law; feminism's engagement with sexuality and queer politics; the idea of freedom and equality in the neoliberal frame; postcolonial feminism; and more

"Originally published in French in 1974, radical feminist theorist Francoise d'Eaubonne's Feminism or Death surveyed women's status around the globe and argued that an internationalist feminism was not just about equality but about life or death - of humans and also of the planet. D'Eaubonne first proposed a politics of "ecofeminisme," the idea that the patriarchal system also destroys the environment, and that feminism and environmentalism must be connected"--