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The relationship between populism and religion is complex because populists hijack religion but are often more interested in belonging than believing. This is one reason why there is a growing distance between populists and many leaders of mainline churches. To understand this complex field, we have to take social crises seriously and see how a static religion is, according to Henri Bergson, the first response to the precariousness of human life. This type of religion has led to closed societies leaning toward pseudospeciation and parochial altruism. Bergson, however, did not only describe static religion but also recognized dynamic religion leading to an open society. Jesus Christs Sermon on the Mount, with its call to love ones enemy, is his key example. By going beyond Bergson, we can recognize dynamic religion as the mystic core of all world religions. Dynamic religion enables a universal fraternity, which is an essential element of every democracy in overcoming its populist temptations by respecting, internally, the rights of minorities and, externally, the universal human rights. Three examples from different religious backgrounds show how dynamic religion supports democracy through fraternity: the fraternal tradition in modern Catholicism, the Muslim philosopher S.B. Diagne and the Hindu M.K. Gandhi. ; (VLID)5254209 ; Version of record