In: New media & society: an international and interdisciplinary forum for the examination of the social dynamics of media and information change, Band 12, Heft 4, S. 619-636
This article examines black churches located in economically challenged neighborhoods in a northeastern US city. Employing the concepts of the organizational divide and Heek's design—actuality model, we conducted interviews with clergy at seven black churches to understand their level of information and communication technology (ICT) use and capacity to secure funding from the White House Office of Community and Faith-Based Initiatives (FBCI). Through the use of e-government services, the FBCI is expanding public—private partnerships with faith-based organizations to implement social programs that address community challenges. Our findings suggest that black churches are rich storehouses of local information and have a long history of providing social support and spiritual strength. This may make them logical beneficiaries of the FBCI. Paradoxically, the black churches that provide social programs to economically challenged citizens are often underresourced and lack the organizational capacity to secure FBCI resources.
This paper is an analysis of various collective resources to consider the current practice of churches in Indonesia in connection with the Covid-19 pandemic. Government regulations have restricted social gatherings, including worship in churches, to break the chain of the spread of this deadly plague. Finally, worship was held online by adopting internet-based technology to carry out worship in their respective homes. This paper is qualitative research litera-ture to analyze the Covid-19 phenomenon from the perspective of Christian theology. As a conclusion, the church must see the pandemic outbreak as an opportunity to stimulate the rise of house churches through the government's social restriction policy regarding religious worship. The house church is typical of the church carried out by the early church in the Acts. Abstrak Paper ini adalah analisis berbagai sumber daya kolektif untuk mem-pertimbangkan praktik gereja-gereja di Indonesia saat ini sehubungan dengan pandemi Covid-19. Peraturan pemerintah telah membatasi pertemuan sosial, termasuk ibadah di gereja demi memutus rantai penyebaran wabah yang mematikan ini. Akhirnya, ibadah pun diadakan secara online dengan mengadopsi teknologi berbasis internet untuk melaksanakan ibadah di rumah masing-masing. Paper ini merupakan penelitian kualitatif literatur untuk menganalisis fenomena Covid-19 ini dari perspektif teologi Kristen. Sebagai kesimpulannya, gereja harus melihat peristiwa wabah pandemi ini sebagai kesempatan untuk menstimulasi bangkitnya gereja rumah melalui kebijakan pembatasan sosial dari pemerintah terkait ibadah keagamaan. Gereja rumah merupakan tipikal gereja yang dilakukan oleh gereja mula-mula di dalam Kisah Para Rasul.
AbstractThis article investigates the influence of religious values on domestic social policy-making, with a particular focus on Catholics. We analyze roll call votes in the 109thCongress and find that Catholic identification is associated with support for Catholic Social Teaching, but both younger Catholics and Republican Catholics are found less supportive. In followup interviews with a small sample of Catholic Republicans, we find that they justify voting contrary to Church teaching by seeing its application to most domestic social issues as less authoritative than Church moral teachings on issues like abortion.
Recent literature in the religion and politics area has focused on the effect of various measures of religious affiliation on the political behavior of the mass public. Here we add to the evolving literature examining the influence of religious orientation on political elite behavior, focusing on the U.S. House of Representatives. Method. We use data on the religious affiliations of U.S. House members and National Journal scores of foreign policy voting to test the influence of religion on foreign policy ideology from 1998-2003. Our findings indicate that even after controlling for traditional political factors, religious identity influenced foreign policy voting in the House. African-American Protestants, Latter-day Saints (Mormons), and Evangelical Protestants present the most distinctive patterns. Conclusions. From this analysis we see further indications that religion influences legislative behavior in a way that, although intertwined with political partisanship, appears distinct from traditional political factors.
In: Iran and the Caucasus: research papers from the Caucasian Centre for Iranian Studies = Iran i kavkaz : trudy Kavkazskogo e͏̈tìsentra iranistiki, Band 27, Heft 4-5, S. 513-526
Abstract Luigi Villari's book Fire and Sword in the Caucasus, published in London in 1906, is widely quoted by the scholars who study the history of South Caucasus at the time of the first Russian Revolution in 1905. After a short introduction about the interesting figure of this author, the first part of the article will take into consideration Villari's peculiar attitude toward the Armenians. The larger part of the article will consider his first-hand description of the massacres perpetrated by the Azeris (Tartars) in the region of Nakhichevan. As a matter of fact, Luigi Villari's testimony of the tragic events of 1905 is more interesting than ever to understand the origins of a contrast that continues—even if in a deeply different situation—to stain with blood the relationship between Armenians and the South Caucasian Turks.
There are several factors that can cause the church not to grow. Some of these factors include lack of enthusiasm for evangelism, internal squabbles, weak discipleship, pastors who are not developed in leadership and weak stewardship. In order for the church to adhere to the great commission, it is imperative for church growth. "Church Growth" is the discipline that seeks to analyse how Christian churches grow, both numerically and spiritually. Numerical growth can include attendance at worship, membership and the number of congregations. Spiritual growth is measured by how people seek the love of God and practices to the neighbours. However, it is harder to quantify, but it is an essential part of the subject. The findings revealed that lack of strategic plan for evangelism, lack of Christian stewardship and lack of leadership skills are among the factors that contributed to making the LCR not to grow. It is therefore recommended that there should be a proper plan for evangelism methods like house to house evangelism, open air meetings and seminars. It is further recommended that Christians of the LCR should take their responsibilities to ensuring that they use their gifts, time, money and talents to make sure that the church grows both spiritually and numerically. The research concludes that the LCR has all the potentiality to grow spiritually and numerically. The church has to take advantage of the growing number of the citizens in Rwanda especially in big cities like Kigali to expand and grow. For this to happen, new strategies for evangelism and discipleship together with mutual relationships between leaders and congregants are most needed.
Abstract The church is often considered a haven and a sanctuary. In the case of a group of undocumented and asylum-seeking Afghans in Brussels, a church was literally a place of refuge. This article explores the home-making practices of Afghan immigrants who were given sanctuary in a Brussels church and who made the church their living space. They slept, ate, socialised, and organised political activities in the church, while also appropriating nearby public spaces to serve various functions in their lives. Home is an increasingly important concept in migration studies, and this article explores home-making through an investigation of what may be lacking in the notion of sanctuary. In this article, home is treated as a series of connections, including connections to people, cultures, places and objects. These connections serve as a way to explore whether the Afghans made the church and surrounding urban space into a home or why they remained homeless despite the proffered sanctuary.