Suchergebnisse

This book aims to analyze and deconstruct the forms of patriarchy embedded in Turkish society and politics. In this regard, it analyses how patriarchy functions and reconstructs itself by suppressing women and non heterosexuals. It also reveals its effects on women and non-heterosexuals through some societal and political issues such as military interventions, the perceptions on transsexuals by the state and society, juvenile penal justice, and policies on environment.

"In this enlightening yet devastating book, Susan Hawthorne writes with clarity and incisiveness on how patriarchy is wreaking destruction on the planet and on communities. The twin mantras of globalisation and growth expounded by the neoliberalism that has hijacked the planet are revealed in all their shabby deception. Backed by meticulous research, the author shows how so-called advances in technology are, like a Trojan horse, used to mask sinister political agendas that sacrifice the common good for the shallow profiteering of corporations and mega-rich individuals. Susan Hawthorne details how women, lesbians, people with disabilities, Indigenous peoples, the poor, refugees and the very earth itself are being damaged by the crisis of patriarchy that is sucking everyone into its vortex. Importantly, this precise and insightful volume also shows what is needed to get ourselves out of this spiral of destruction: a radical feminist approach with compassion and empathy at its core. The book shows a way out of the vortex: it is now up to the collective imagination and action of people everywhere to take up the challenges Susan Hawthorne shows are needed. This is a vital book for a world in crisis and should be read by everyone who cares about our future."--

Mercy, mercy me -- Introduction: A legacy of anti-patriarchy -- Lay of the land. The shore ; Patriarchy is... ; On the eighth day, the Lord made oppression ; The first Colossus ; False binary ; Generational curses ; Green prisons ; The rot in the garden ; Gaslighting culture ; If these hands could talk -- Impact or (the unbelievable pain caused). The blood of forty-four ; Of monsters and men ; The hypocrisy of Hoteps and the bourgeoisie ; Expectations and shadows ; A case for decriminalizing sex work ; View (by Novell Jordan) ; Who carries the hatred ; As they rampage ; The epidemic of rape culture ; Womanizer ; I come apart ; Purity and grace ; Accountability in caste and intersectionality ; On patriarchical violence -- In defense of Black women. Black women are not mules ; Dear Oluwatoyin ; Black body politics ; My mother's son ; Notes from a king ; What does a Black person owe this country? ; The oppressed may also be the oppressors ; A good white woman (I'm an ally) ; What white feminism has taken. Part 1, The shield ; What white feminism has taken. Part 2, The sword -- Building anew. Therapy (how do you feel?) ; What was made, may be broken ; In that dirty mirror ; In the end (letting go of our fathers).

Front Cover -- About the Author -- Title Page -- Copyright -- Contents -- Acknowledgements -- Preface: The Year of the Pandemic -- Introduction -- A note on truth -- A note on words -- Key terms in this book -- Chapter One: The Crisis of Economics: Patriarchal Wars against People and the Planet -- Appropriation of politics -- How has criticism of globalisation shifted sides? -- The speeding vortex: every failure is a new business opportunity -- Understanding neoliberalism -- Resistance -- Markets, work and the Universal Basic Income -- Chapter Two: Less Than Perfect: Medical Wars against People with Disabilities -- Feminism -- Ruling classes -- Infantilisation -- Colonisation -- Harm minimisation -- Normalisation -- Erasure -- The technology of bodies -- Money -- The personal is political -- Chapter Three: Feminist Cassandras: Men's Patriotic Wars against Women's Intimate Lives -- War and the institution of heterosexuality intersect -- War and masculinity, torture and heterosexuality -- Intimacy and war -- To counter war is to counter the militarism embedded in daily life -- Postmodern war -- Money -- What would it take for a woman to be free of injury and to live without fear for her safety? -- Chapter Four: Biocolonialism and Bioprospecting: Wars against Indigenous Peoples and Women -- What is bioprospecting? -- What is biopiracy? -- Biopiracy of earth-based resources -- Biopiracy and value -- Biopiracy of body-based resources -- Separation -- Microcolonialism of Indigenous bodies -- Gynocolonialism -- Bodies with disabilities -- Heterocolonialism -- Intergenerational sustainability and cultural integrity -- Money -- What practices and laws can be implemented to prevent knowledge theft and biocolonialism? -- Chapter Five: Deterritoriality and Breaking the Spirit: Land, Refugees and Trauma -- Being homeless in the body -- Dispossession.

AbstractIn Bangladesh, men dominate, oppress and exploit women through private and public patriarchy. Private patriarchy is maintained in the family through the misinterpretation of religion and the non-recognition of unpaid work done by women at home. In the family women are considered as passive dependants and property of their husbands. Women are also excluded from economic and political power through public patriarchy. In the public arena women are only considered as sexual objects and patriarchy is maintained through sexual harassment. Capital accumulation further strengthens patriarchy in Bangladesh. In Bangladesh, men's attitudes towards women are shaped by advertisements, films, beauty contests and pornography where women are used as sexual objects to accumulate capital. Increasingly, men have started to use the dowry system for capital accumulation. Thus men in Bangladesh accumulate capital through private and public patriarchy.

"In Tackling Rape Culture: Ending Patriarchy, Jan Jordan asks why, despite decades of feminist activism, does rape culture remain so endemic within contemporary society. She argues that, in order to understand the global pandemic of sexual violence, we must view rape culture as a consequence of the social divisiveness that emerges from the logic of patriarchy. In advancing this argument, Jordan offers a comprehensive indictment of the patriarchal system while recognising also women's efforts to resist its edicts. Jordan critically explores two mechanisms that she argues are central to the maintenance and reproduction of rape culture - silencing and objectification. Both are examined as patriarchal strategies that have been relied on for centuries to control and constrain women's lives, silencing their voices and keeping them as 'othered' outsiders in a male-defined world. Women throughout history have sought ways to resist such control and, since the second-wave women's movement of the 1970s, this has included multiple initiatives both offline and more recently online. While #MeToo is being hailed by many as evidence that the silencing of women's voices about rape has finally been broken, Jordan urges a more critical appraisal given the continued dominance of patriarchal thinking. To end rape culture, Jordan argues, we must end patriarchy. This timely and provocative book, which complements Jordan's Women, Rape and Justice: Unravelling the Rape Conundrum (Routledge, 2022), will be of great interest to researchers, students, practitioners and activists seeking to understand and challenge the pervasive rape culture characterising contemporary patriarchal society"--

Patriarchy has been justified by philosophies of beauty, but such paradigms have come into conflict with contemporary international law governing human rights. This book analyzes how feminist philosophy has undermined dualistic notions of sexual identity, and is transforming human consciousness.

Lerner believes that patriarchy is a product of historical process and seeks to accelerate its demise by developing feminist consciousness. Covers more than 6000 years halting her study in 400 BC, in her search to uncover the roots of patriarchy and to understand the process by which it became entrenched. (JLN)

Examines women's agency in Turkish Islamic revivalism, focusing on the 1980s new veiling movement. The Islamist women's movement is situated along the continuum of Turkish women's activism before scrutinizing how Islamist women's identity is defined in terms of the Kemalist idea of the new Turkish woman & the Islamist construct of the traditional woman. It is argued that Islamist women's veiling in the public sphere confronts the legitimacy of the secular republic & stands in contention with secular women's groups. In addition, some Islamic women are redefining their identity with reference to Islamic sources to challenge the elite patriarchy. Together, these actions, termed "double patriarchy," curtail the possibility of Islamist women's political equality. Thus, demonstrated is how the identity claims of Islamist women are inhibited by the patriarchal Islamist elite & secular, Kemalist women. J. Zendejas

Examines women's agency in Turkish Islamic revivalism, focusing on the 1980s new veiling movement. The Islamist women's movement is situated along the continuum of Turkish women's activism before scrutinizing how Islamist women's identity is defined in terms of the Kemalist idea of the new Turkish woman & the Islamist construct of the traditional woman. It is argued that Islamist women's veiling in the public sphere confronts the legitimacy of the secular republic & stands in contention with secular women's groups. In addition, some Islamic women are redefining their identity with reference to Islamic sources to challenge the elite patriarchy. Together, these actions, termed "double patriarchy," curtail the possibility of Islamist women's political equality. Thus, demonstrated is how the identity claims of Islamist women are inhibited by the patriarchal Islamist elite & secular, Kemalist women. J. Zendejas