Who am i? Multicultural identities in the Roman Empire In this second installment for Open Access Government, Prof Dr Felix K Maier, Professor for Ancient History at University of Zurich, explores multicultural identities in the Roman Empire. His history research project analyzes the dynamics of different identities in the Roman Empire from around 50-150 AD. My project aims to discern the often-paradoxical dynamics of identities in a multicultural empire and stimulate a discussion about hidden aspects of social interactions that still need to be properly understood. Although the Roman era is entirely different to our times, some critical questions from the past relate to today's world in which mechanisms of social and political distinction also lead to open or concealed conflicts.
"Frankness, Greek Culture, and the Roman Empire discusses the significance of parrhēsia (free and frank speech) in Greek culture of the Roman empire. The term parrhēsia first emerged in the context of the classical Athenian democracy and was long considered a key democratic and egalitarian value. And yet, references to frank speech pervade the literature of the Roman empire, a time when a single autocrat ruled over most of the known world, Greek cities were governed at the local level by entrenched oligarchies, and social hierarchy was becomingly increasingly stratified. This volume challenges the traditional view that the meaning of the term changed radically after Alexander the Great, and rather shows that parrhēsia retained both political and ethical significance well into the Roman empire. By examining references to frankness in political writings, rhetoric, philosophy, historiography, biographical literature, and finally satire, the volume also explores the dynamics of political power in the Roman empire, where politics was located in interpersonal relationships as much as, if not more than, in institutions. The contested nature of the power relations in such interactions - between emperors and their advisors, between orators and the cities they counseled, and among fellow members of the oligarchic elite in provincial cities - reveals the political implications of a prominent post-classical intellectual development that reconceptualizes true freedom as belonging to the man who behaves - and speaks - freely. At the same time, because the role of frank speaker is valorized, those who claim it also lay themselves open to suspicions of self-promotion and hypocrisy. This volume will be of interest to students and scholars of rhetoric and political thought in the ancient world, and to anyone interested in ongoing debates about intellectual freedom, limits on speech, and the advantages of presenting oneself as a truth-teller"--
The Roman Empire was established in northwestern Europe in the last two centuries B.C. and the first century A.D. during a warm, dry era known as the Roman Warm Period or the Roman Climatic Optimum. In northwestern Europe the Romans disrupted earlier systems of production, exchange, and political relations to establish Mediterranean production systems oriented toward markets and government revenues. Being based on solar energy, the Empire as a whole ran on a very thin fiscal margin. The end of the Roman Warm Period would have introduced uncertainty into agricultural yields just as the Empire was experiencing a concatenation of crises during the third century A.D. The Roman response to these crises was to increase the complexity and costliness of the government and army, and to increase taxes to pay for the new expenditures. This undermined the well-being of the population of peasant agriculturalists, leading to a reduction in the government's ability to address continuing problems. The Western Roman Empire collapsed while in the process of consuming its capital resources: productive land and peasant population. The experience of the Roman Empire has implications for the IHOPE project, and for problem solving in general, in two areas: (a) the relationship of hierarchy to heterarchy, and local to global, in addressing environmental and social problems, and (b) the development of complexity, costliness, and ineffectiveness in problem solving.
"Until recently migration did not occupy a prominent place on the agenda of students of Roman history. Various types of movement in the Roman world were studied, but not under the heading of migration and mobility. Migration and Mobility in the Early Roman Empire starts from the assumption that state-organised, forced and voluntary mobility and migration were intertwined and should be studied together. The papers assembled in the book tap into the remarkably large reservoir of archaeological and textual sources concerning various types of movement during the Roman Principate. The most important themes covered are rural-urban migration, labour mobility, relationships between forced and voluntary mobility, state-organised movements of military units, and familial and female mobility. Contributors are: Colin Adams, Seth Bernard, Christer Bruun, Luuk de Ligt, Paul Erdkamp, Lien Foubert, Peter Garnsey, Saskia Hin, Claire Holleran, Tatiana Ivleva, Elio Lo Cascio, Tracy Prowse, Saskia Roselaar, Laurens E. Tacoma, Rolf Tybout, Greg Woolf, and Andrea Zerbini"--
Religion was integral to the conduct of war in the ancient world and the Romans were certainly no exception. No campaign was undertaken, no battle risked, without first making sacrifice to propitiate the appropriate gods (such as Mars, god of War) or consulting oracles and omens to divine their plans. Yet the link between war and religion is an area that has been regularly overlooked by modern scholars examining the conflicts of these times. This volume addresses that omission by drawing together the work of experts from across the globe. The chapters have been carefully structured by the editors so that this wide array of scholarship combines to give a coherent, comprehensive study of the role of religion in the wars of the Roman Empire.0Aspects considered in depth include: the Imperial cults and legionary loyalty; the army and religious/regional disputes; Trajan and religion; Constantine and Christianity; omens and portents; funerary cults and practices; the cult of Mithras; the Imperial sacramentum; religion & Imperial military medicine
The new institutional economics and Roman legal policy -- The creation of rights in the countryside -- Roman legal policy and private farm Tenancy -- Legal order in the rural economy -- Late antique tax policy and incentives for investment
