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ABSTRACT The jury trial has a long history, its beginnings can be found in antiquity. Over time, the classic jury trial has been transformed into various models under the pressure of factors inherent in certain legal systems. At the present stage, it functions in most democracies, using the features characteristic of each country. However, the level of feasibility of using this institution in each state is different. Focusing on this problem is to consider the features of the functioning of the institution of jury trial as a guarantor of law and justice. This article analyzes the concept and individual characteristics of the functioning of the institution of the jury trial. RESUMEN El juicio con jurado tiene una larga historia, sus inicios se pueden encontrar en la antigüedad. Con el tiempo, el clásico juicio por jurado se ha transformado en varios modelos bajo la presión de factores inherentes a ciertos sistemas legales. En la etapa actual, funciona en la mayoría de las democracias, utilizando las características propias de cada país. Sin embargo, el nivel de viabilidad de utilizar esta institución en cada estado es diferente. Centrarse en este problema es considerar las características del funcionamiento de la institución del juicio con jurado como garante de la ley y la justicia. Este artículo analiza el concepto y las características individuales del funcionamiento de la institución del juicio con jurado.

Intro -- Contents -- Abbreviations -- 1. Introduction: Thomas Hobbes: A Pioneer of Modernity -- 1.1. Three Challenges of the Epoch -- 1.2. A Pioneer in Three Senses -- 1.3. The Continuity of Hobbes's Development -- I. Hobbes's Career and Philosophical Development -- 2. Beginnings -- 2.1. Student, Tutor, and Traveling Companion -- 2.2. Euclid and Galileo -- 2.3. The English Civil War -- 2.4. Exile in Paris -- 3. Leviathan and Behemoth -- 3.1. A Fractured Relationship to Rhetoric -- 3.2. The Symbol of Leviathan -- 3.3. The Return to England -- II. The Encyclopedic Character of Hobbes's Philosophy -- 4. Science in the Service of Peace -- 4.1. The Principal Aim of Hobbes's Philosophy -- 4.2. The Complex Method -- 4.3. The Mathematical Paradigm and Its Limits -- 4.4. Ethics and Political Authority -- 4.5. Analysis and Composition -- 5. Natural Philosophy and the Theory of Knowledge -- 5.1. Empirical Realism -- 5.2. Levels of Knowledge -- 5.3. On Dreams -- 5.4. Prudence -- 6. Language, Reason, and Science -- 6.1. Language 1: The Pre-communicative Dimension -- 6.2. Language 2: The Political Dimension -- 6.3. Realism and Nominalism -- 6.4. The Framework of Language and Reason -- 6.5. Science -- 6.6. Hobbes's Division of the Sciences -- 7. An Anthropology of the Individual: The Passions -- 7.1. A Naturalistic Hedonism -- 7.2. A Topography of the Passions -- 7.3. Freedom, Self-Preservation, and Determinism -- 7.4. Power -- 8. An Anthropology of the Social: The Possibility of Peace in a Condition of War -- 8.1. The Conditions of Peace -- 8.2. "Man Is a Wolf to Man" -- 8.3. A Prevailing Inclination for Peace? -- 9. Legitimating the State -- 9.1. The Laws of Nature -- 9.2. A Moral Philosophy? -- 9.3. The Original Contract -- 9.4. Absolute Authority -- 9.5. A Right to Rebellion? -- 10. Law -- 10.1. "Not Truth but Authority" -- 10.2. The Division of Laws.