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In: The Oxford literary review: OLR ; critical analyses of literary, philosophical political and psychoanalytic theory, Band 31, Heft 2, S. 115-131
ISSN: 1757-1634
In: The Oxford literary review: OLR ; critical analyses of literary, philosophical political and psychoanalytic theory, Band 31, Heft 2, S. 115-132
ISSN: 0305-1498
In: Le monde diplomatique, Band 55, Heft 654, S. 3
ISSN: 0026-9395, 1147-2766
In: Le monde diplomatique, Band 51, Heft 608, S. 3
ISSN: 0026-9395, 1147-2766
In: The Oxford literary review: OLR ; critical analyses of literary, philosophical political and psychoanalytic theory, Band 25, Heft 1, S. 7-37
ISSN: 1757-1634
In: Le monde diplomatique, Band 50, Heft 586, S. 10
ISSN: 0026-9395, 1147-2766
In: The Oxford literary review: OLR ; critical analyses of literary, philosophical political and psychoanalytic theory, Band 25, S. 7-38
ISSN: 0305-1498
In: Le monde diplomatique, Band 50, Heft 586, S. 10 : il(s)
ISSN: 0026-9395, 1147-2766
In: The Oxford literary review: OLR ; critical analyses of literary, philosophical political and psychoanalytic theory, Band 24, Heft 1, S. 19-42
ISSN: 1757-1634
In: Le monde diplomatique, Band 49, Heft 574, S. 24-27
ISSN: 0026-9395, 1147-2766
During the seminar 'Time and Death penalty', which took place on November 14th 2000 in Triest's Department of Philosophy, Jacques Derrida presented a summary of his lectures of Paris and Irvine: 'Responsibility Problems. Forgiveness, Perjury and Death Penalty'. In Derrida's opinion the philosophical thought has never been - historically - against death penalty. Philosophy has either shown agreement towards its principle or it has remained silent. The aim of deconstruction is to confute the philosophical principles in favour of death penalty (in partucular the concept of sovereignity), therefore producing a philosophically relevant thought capable of facing such a complex and delicate ethical-political situation. For this purpose Derrida relates the issue of reason to the issue of a 'supernatural world', in which the philosophical responsibility of a different form of reasoning is located. The obvious and immediate comparison is with Kant's position, whose inner contradictions are closely analysed by Derrida. The second reference is the psychoanalytical tradition, which Derrida profusely uses in order to show the equivocal nature of concepts such as 'cruelty' and 'exception' that characterise the juridical and political discourse on death penalty; opaque concepts which constitute its hidden foundation.
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In: Isegoría: revista de filosofía moral y política, Band 0, Heft 23, S. 17-43
ISSN: 1988-8376
In: Constellations: an international journal of critical and democratic theory, Band 7, Heft 4, S. 466-468
ISSN: 1467-8675
In: Angelaki: journal of the theoretical humanities, Band 5, Heft 3, S. 3-18
ISSN: 1469-2899