Die Staatslehre des Dante Alighieri
In: Wiener staatswissenschaftliche Studien 6,3
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In: Wiener staatswissenschaftliche Studien 6,3
In: Raisons politiques: études de pensée politique, Heft 53, S. 23-36
ISSN: 1291-1941
In: Raisons politiques: études de pensée politique, Band 1, Heft 53, S. 23-36
ISSN: 1950-6708
Hans Kelsen examines the majority principle from the transformation of the natural freedom into civil freedom according to Rousseau. The majority rule turns out to give an estimate of self-government, insofar as the majority rule maximizes the number of those whose individual will coincides with the collective will. It is even better than unanimity or super majority. The majority decision satisfies best both the ideals of freedom and equality. Furthermore, the use of the majority rule fits a type of personality seeking compromise and respect for the minority. Eventually, behind democracy and the majority decision, relativistics can be understood. In other words, this philosophy by Kelsen explains that as access to truths or absolute values seem to be out of reach, people accept the majority decision quite easily. Adapted from the source document.
In: Filosofia politica: riv. semestrale, Band 22, Heft 2, S. 183-188
ISSN: 0394-7297
In: MicroMega: per una sinistra illuminista, Heft 2, S. 116-155
ISSN: 0394-7378, 2499-0884
In: Parolechiave, Heft 19, S. 211-216
ISSN: 1122-5300
Este artículo de Kelsen apareció en la revista Archiv für Sozialwissenschaft und Sozialpolitik en 1915 y constituye una crítica al libro de E. Ehrlich Fundamentación de la sociología del derecho (München und Leipzig, Dunker U. Humboldt, 1913).
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In: Droit et société: revue internationale de théorie du droit et de sociologie juridique, Band 22, Heft 1, S. 551-568
ISSN: 0769-3362
What is Pure Theory of Law ?
The text of Kelsen translated here dates from 1953. It therefore falls squarely between the two editions of his Pure Theory of Law (1934 and 1960). In this article, Kelsen re-examines the essential theses of his theory in an effort to demonstrate the structural specificity demanded by any valid theory of law, contrasting it to ethics and politics, as well as to the natural sciences grounded in principles of causality.
In: General Theory of Norms, S. 147-148
In: General Theory of Norms, S. 226-251
In: General Theory of Norms, S. 133-135
In: General Theory of Norms, S. 252-265
In: General Theory of Norms, S. 96-101