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AbstractDisasters do not just affect humans. And humans do not only live with, care for or interact with other humans. In this conceptual article, we explain how animals are relevant to green and disaster social work. Power, oppression and politics are our themes. We start the discussion by defining disasters and providing examples of how three categories of animals are affected by disasters, including in the current COVID-19 pandemic. They are: companion animals (pets), farmed animals (livestock) and free-living animals (wildlife), all of whom we classify as oppressed populations. Intersectional feminist, de-colonising and green social work ideas are discussed in relation to disaster social work. We argue that social work needs to include nonhuman animals in its consideration of person-in-environment, and offer an expanded version of feminist intersectionality inclusive of species as a way forward.

Separation from animals with whom children have caring relationships can lead to considerable loss and grief, perhaps especially in the case of migration. This article reports on a thematic analysis of interviews undertaken with children of migrant or refugee backgrounds who had resettled in Australia. Findings suggest that children who spoke about animals framed their experiences in ways that either evoked a sense of loss with regard to animals or referred to animals as engendering a safe haven following resettlement. The article concludes by exploring potential service responses and encourages a focus on animals' needs in the context of migration.

Expectations and norms of fatherhood are evolving, with fathers now expected to be more involved in childcare. These changes have made it possible for a growing number of fathers to assume a primary caregiving role. Catering to these fathers, a growing number of books have been published focusing on primary caregiving fathers. The present article reports on a discourse analysis of nine such books. Four interpretative repertoires were identified, suggesting very specific ways in which it is deemed appropriate for men to take on primary caregiving. The findings emphasize the need to pay ongoing attention to popular parenting texts since, despite claims they encourage and support involved models of fathering, the books present and reproduce potentially limited accounts of fathers who are primary caregivers. As such, the findings highlight the importance of being critical of claims that fatherhood is evolving, given such evolution may be mitigated by ongoing normativity with regard to fathering.

ABSTRACTChildren in out‐of‐home care that demonstrate challenging behaviour are often thought of as 'attachment disordered'. Our understanding of what this might mean for practice is not well developed. In this study, 92 South Australian stakeholders were interviewed about how they understood extremely challenging behaviour amongst school‐age children in out‐of‐home care. Participants consistently described behaviour as arising from attachment difficulties. Despite this, there were a variety of ways that a child's attachment needs were conceptualized, which appeared to be inconsistent with contemporary attachment theory. Thematic analysis yielded four implicit views about children's attachment: attachment as capacity that is limited, attachment as skill that children can learn and transfer to other relationships, attachment as unachievable for some children and an idealized view of attachment as a close and trusting relationship. These possible misconceptions about attachment and attachment needs and their relationship to the development of challenging behaviour are discussed in terms of attachment informed research and theory. The possible implications for placement practice and policy for children in out‐of‐home care are discussed.

Gender diverse and transgender people report elevated alcohol use compared with the general population yet no studies have examined motives to abstain or limit alcohol consumption within this vulnerable population. A thematic analysis of interviews with seven gender diverse people identified two overarching themes: Awareness of the safety implications of alcohol and Access to non-drinking spaces. Participants acknowledged that drinking alcohol was a social norm yet were hesitant to drink, especially in public places, due to safety concerns and highlighted a need for non-drinking, LGBTI-friendly spaces. These findings have implications for promoting non-drinking strategies of benefit to gender diverse communities.

Queer Entanglements provides the first comprehensive account of the intersections of lesbian, gay, bisexual, queer, trans, and non-binary people's lives with the lives of animals. Exploring diverse topics such as domestic violence, grief following the loss of an animal, veganism, cruelty-free makeup products, Pride events, and community activism, the book offers a theoretical and empirical basis for understanding the contexts that bring together human and animal lives. By using real-world examples, it provides a lively and engaging view of what it means to think about the connections between animal and human lives, even when human experiences operate at the expense of animal wellbeing. This critical, intersectional, and interdisciplinary perspective on human-animal relations will be of interest to scholars and students in human-animal studies, psychology, sociology, social work, and cultural and gender studies.

Abstract
Purpose
The purpose of the study reported in this paper was to explore the role of animals in buffering against cisgenderist violence experienced by trans young people.

Method
Interviews were conducted with 17 Australian trans young people and one of their parents who spoke with us about their relationships with their animals living in the home, including in terms of animals providing a protective function against the negative effects of cisgenderism. The transcribed interviews were analyzed thematically.

Results
Thematic analysis resulted in the development of three themes. First, at the psychological level, animals helped young people to combat feelings of dysphoria, wrought by the violent effects of social norms about gender. Second, at the interpersonal level, animals helped to soothe young people when they were faced with less than supportive or indeed hostile responses from family members and other people in their lives. Third, at the community level, the companionship provided by animals offered a buffer against feelings of marginalization premised on cisgenderist social norms.

Conclusions
All three themes speak to the importance of conceptualizing violence in family contexts as more than just the obvious: as encompassing more subtle forms of marginalization that in their net effect may constitute forms of violence or microaggressions. As a counter to these subtle forms of violence, animals are thus perceived as playing an important role as confidantes, as offering a place of non-judgemental safety, and as a touchstone to the more-than-human.