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According to the late Professor Hedley Bull, the 'domestic analogy' is:the argument from the experience of individual men in domestic society to the experience of states, according to which the need of individual men to stand in awe of a common power in order to live in peace is a ground for holding that states must do the same. The conditions of an orderly social life, on this view, are the same among states as they are within them: they require that the institutions of domestic society be reproduced on a universal scale.

In his recent Review article, 'Do general rules of international law exist?', Lowe states that there are at least two interpretations of the nature of customary international law.1 In the following, I shall attempt to clarify what these two interpretations are, examine the implications which Lowe attaches to the interpretation which he favours, and discuss his assertions about truly general rules of international law.

A study of ethics must be regarded as incomplete if it does not offer tools for analysing moral problems arising in the international context, particularly in an age of growing interdependence between the peoples of the world. Similarly, a study of international relations must be thought to be imperfect if it leaves out normative questions.To this it may be objected that International Relations is an empirical discipline, and that it can legitimately leave normative considerations to moral philosophers. However, such a division of labour is unfortunately more likely to result in mere division rather than efficient co-operation. Moreover, international relations, the subject-matter, is logically, as well as historically, prior to International Relations, the academic discipline. Therefore, a study of international relations, undertaken by International Relations experts, cannot be claimed to be complete if it neglects those aspects of the subject-matter which have occupied the minds of many thinkers who do not consider themselves as IR specialists.