Suchergebnisse

This essay reflects on the uses of political violence in the contemporary "Resistance" movement against the US far right. In particular, I focus on the figure of "punching Nazis." Neither denouncing nor endorsing the latter, I sketch a dialectical position that might be dubbed "anti-anti-punching Nazis."

The authors reply to criticisms by Somnath Saha & Allen H. Barton of their "Does Enrollment Diversity Improve University Education?" (all, 2003). Methodological issues cited as problematic by these commentators are defended, & Barton's call for additional data analysis is supported. Saha's allegations of "conflicts of interest" & the authors' "rush to publish" are strongly refuted. 3 References. K. Hyatt Stewart

East Germany's revolution has been portrayed in the western media as a popular uprising rejecting the old socialist order and wholeheartedly embracing Western capitalism. This article examines the politics of leaders of the East German citizens' movement who spearheaded these changes in 1989, using data collected with prominent dissidents nearly three years after the opening of the Berlin Wall. The critical intelligentsia of East Germany were unique among dissidents of the Soviet bloc countries in their continued belief in "socialism with a human face"—even after the brutal repression of the Prague Spring—juxtaposing socialism as it actually existed with socialism as they thought it could be. With the rallying cry "We Are the People," they contested the party elite's practice of socialism, as they sought to build a more democratic alternative on East German soil. This article relates the East German state's application of the Marxist-Leninist concept of contradiction and criticism/self-criticism to the country's history of critical politics and to the politics of the citizens' uprising in 1989.