Suchergebnisse

Intro -- Contents -- Introduction -- SECTION I. Religious freedom and human flourishing in Nigeria -- 1. Squaring the circle: Freedom of religion and secularism in the Nigerian constitution -- Introduction -- History of freedom of religion in Nigerian jurisprudence -- The 1959 Constitutional Conference: negotiating Nigerian religious freedom -- Management of sharia in Nigerian constitutionalism -- The 1959 settlement and the privatisation of sharia -- Privatisation of sharia and limitation of Sharia Courts -- Secularity as a contested constitutional norm -- Section 10 of the Nigerian Constitution and non‑establishment of religion -- Comparative secularist perspectives and assessment of Nigerian secularism -- Tension between secularity and religious freedom in Nigeria -- Disestablishment in the 1979 Constitution -- Rawlsian ordering and the "fact of pluralism" -- Nigerian constitutional confusion on religion -- Conclusion -- 2. Human flourishing, church leadership and legal disputes in Nigerian churches -- Introduction -- Conceptualisation of terms -- Churches and the promotion of human flourishing -- Church disputes -- Celestial Church of Christ (CCC) -- Christ Apostolic Church (CAC) -- Effects of church disputes on human flourishing -- Strife amongst members -- Loss of reputation -- Loss of focus and progress -- Waste of resources -- Schism and burden of members -- Towards effective internal governance mechanisms -- Conclusion -- 3. Freedom of, from or for religion: Perspectives from proscription of religious activities in halls of residence at Obafemi Awolowo University, Ile‑Ife, Nigeria -- Introduction -- Contentions over boundaries of religious freedom in higher education space -- Regulatory framework for sound disturbance in Nigeria -- National and state level regulations -- Higher education institution regulations.

This special issue of Health Care Analysis originated in an conference, held in Birmingham in 2014, and organised by the group Think about Health. We introduce the issue by briefly reviewing the understandings of the concept of 'flourishing', and introducing the contributory papers, before offering some reflections on the remaining issues that reflection on flourishing poses for health care provision.

This book elaborates, illuminates, and illustrates a confident and attractive account of social and political liberalism in light of a rich understanding of flourishing and fulfilment rooted in a version of natural law theory. Examining issues in ethics, law, and politics - including consumer responsibility, the assignment of grades by teachers, deception by lawyers, war and empire, and the use of victim-impact statements in parole decisions - Gary Chartier shows how natural law theory can effectively support pluralism, diversity, social equality, integrity, peace, and freedom.

Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of "happiness" or "human flourishing." This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this ideal life, either as means to it or as constitutive aspects of it. Traits that tended to prevent a "happy" life were considered vices, even if they contributed to a life that was pleasant and what a person most wanted. The idea of "happiness" (or human flourishing) was central, then, in philosophical efforts to specify what we ought to do, what sort of persons we should try to become, and what sort of life a wise person would hope for.

Aristotle has traditionally been aligned with conservative social and political philosophy. The conservative reception has been challenged by Alasdair MacIntyre and the Marx-inspired reading of Aristotle. Following MacIntyre's arguments, this paper sketches an alternative conception of the critical theory beyond the Frankfurt School's critique of the contemporary culture and the modern society. Critical theory is understood as an attempt to provide both historical analysis and normative critique of the contemporary society and its culture. It argues that normativity should be understood not in Kantian, but in Aristotelian terms. The articulation of Aristotelian conceptions of human flourishing and aretē, rather than that of the bürgerlich conception of Kantian duty, should be at the centre of contemporary theorising. The author claims that Aristotle's practical philosophy allows us to conceptualise ethics beyond the dominant conceptions of ethical normativity prevalent in the capitalist modernity, while Marx is important because his analysis provides us with theoretical tools for the historically informed critique of the social and economic structures of the modern society.

Flourishing: A Frank Conversation about Sustainability invites you into a conversation between a teacher, John R. Ehrenfeld, and his former student now professor, Andrew J. Hoffman, as they discuss how to create a sustainable world. Unlike virtually all other books about sustainability, this one goes beyond the typical stories that we tell ourselves about repairing the environmental damages of human progress. Through their dialogue and essays that open each section, the authors uncover two core facets of our culture that drive the unsustainable, unsatisfying, and unfair social and economic machines that dominate our lives. First, our collective model of the way the world works cannot cope with the inherent complexity of today's highly connected, high-speed reality. Second, our understanding of human behavior is rooted in this outdated model. Driven by the old guard, sustainability has become little more than a fashionable idea. As a result, both business and government are following the wrong path-at best applying temporary, less unsustainable solutions that will fail to leave future generations in better shape. To shift the pendulum, this book tells a new story, driven by being and caring, as opposed to having and needing, rooted in the beauty of complexity and arguing for the transformative cultural shift that we can make based on our collective wisdom and lived experiences. Then, the authors sketch out the road to a flourishing future, a change in our consumption and a new approach to understanding and acting. There is no middle ground; without a sea change at the most basic level, we will continue to head down a faulty path. Indeed, this book is a clarion call to action. Candid and insightful, it leaves readers with cautious hope