Suchergebnisse

Cet article traite de la signification sémiotique et historique de la couleur des vêtements à la cour d'Elizabeth I. Nous émettons l'hypothèse que les couleurs opposées des deux groupes qui fréquentaient la cour servaient d'opérateurs, c'est‐à‐dire d'outil de définition de l'opposition entre les deux groupes et de mise en marche de changements historiques.De façon plus générale, l'article présente une conception analytique rendant possible une interprétation anthropologique de l'histoire qui prend en compte et examine en même temps la structure et le changement. De manière plus générale encore, nous traitons du rôle de la culture comme agent historique et nous proposons une grille d'analyse pour aborder ce rôle.This paper treats the semiotic and historical significance of dress colour at the court of Elizabeth I. It argues that the opposing dress colours of two groups at court served as an 'operator,' an instrument by which the opposition between the two groups was defined, and historical change set in train.In more general terms the paper offers an analytic concept that permits the anthropological investigation of history in which both structure and change can be simultaneously entertained and examined. Still more generally the paper treats the role of culture as an historical agent, and proposes a way to take account of it.

chapter 1 Requiem for the Amazon rubber boom -- chapter 2 This substance called rubber: Hevea and its relations -- chapter 3 Anthropological rubber in the Amazon -- chapter 4 Postcards from El Dorado: An overview of historical accounts of the rubber industry -- chapter 5 Embedded tropes and the shift of time -- chapter 6 Failure as a stage of modernization: Part 1: narratives of failure -- chapter 7 Failure as a stage of modernization: part 2: modernity redux, the failure of Fordlandia -- chapter 8 After the wild frontier -- chapter 9 The melancholy and the modern -- chapter 10 Rubber in London -- chapter 11 Concluding comments.

"In City Intelligible Perlin marries a transcendental-critical philosophical approach with one historical and empirical in order to penetrate the culture of commodification dominating global societal development over many centuries prior to industrialisation. Commodification represents a dense and abundant global evidence for the essential translatability informing all cultural difference and enabling exchange of cultural goods transiting all settled society. Perlin investigates the two anthropologies - one universalist and the other particularist - in order to reach an eventual synthesis that reinterprets societal relationship both in detail and in general, leading to a derivation of the universal foundations of human reasoning and formation of culture both logically and empirically (historically), and that in founds a comprehension of human differentiation"--

Preliminary Materials /I. Bellér-Hann -- Chapter One. Introduction /I. Bellér-Hann -- Chapter Two. Place And People /I. Bellér-Hann -- Chapter Three. Economic And Social Organization /I. Bellér-Hann -- Chapter Four. Regulating Social Relations: The Force Of Custom /I. Bellér-Hann -- Chapter Five. The Life Cycle /I. Bellér-Hann -- Chapter Six. Religion, Islamic Institutions And Dealing With The Supernatural /I. Bellér-Hann -- Chapter Seven. Conclusion /I. Bellér-Hann -- Illustrations /I. Bellér-Hann -- Bibliography /I. Bellér-Hann -- Glossary Of Frequently Used Turki/Uyghur Terms /I. Bellér-Hann -- Index /I. Bellér-Hann.

The purpose of this work is to study the cognitive interferences philosophical and social sciences and humanities. The aim of the article is to analyze the cognitive interaction of historical anthropology and semiotics in the space of philosophical-cultural concepts Lotman. Methodology. The methodology of this work includes the theoretical approaches, such as system-structural method, interdisciplinary method, comparative and source study methods. Teoretical basis and results. Philosophy of Culture Lotman contains a large number of cognitive dimensions. Significant role in the cognitive universe of his work is semiotics and historical anthropology. However interaction of these semiotic components of Lotman creation little explored yet. The latter applies to the redesign of the historical-anthropological ideas and research scientist. Conclusions. Understanding the interaction of cognitive semiotics and historical anthropology in the space of culture philosophy of Lotman logically leads to the conclusion that the effectiveness of cognitive symbiosis methodological approaches these sciences. In particular, the cognitive structure allows us to study the underlying causes of the motives and actions of individuals and entire societies past. The realization of semiotic, historical and anthropological methods allows us to analyze the underlying mechanisms of the spiritual culture and social and cultural institutions of societies from different historical periods.

This book presents an alternative view of caste in Indian society by analyzing caste structure and change in local communities in Orissa from historical and anthropological perspectives.Focusing on the agricultural society in the Khurda district of Orissa between the eighteenth century and 2019, the book links discussions on the current transformation of society and politics in India with analyses of long-term historical transformations. This important contribution to the study of Indian society will be of interest to academics working on the social, political and economic history, sociology, anthropology and political science of South Asia, as well as to those interested in social and political theory