Suchergebnisse

The historical conditions of possibility of the life of the flesh: absolutism, civic republicanism and 'bare life' in Julius Caesar -- The life of the condemned: the autonomous legal system and the community of the flesh in Measure for measure -- Unsettling the civic republican order: the face of sovereign power and the fate of the citizen in Othello -- Life outside the law: torture and the flesh in King Lear -- Epilogue: The afterlife of the life of the flesh

Chapter 9 EPDF available Open Access under CC-BY-NC-ND licence. Drawing on affect theory and research on academic capitalism, this book examines the contemporary crisis of universities. With 11 international and comparative case studies, it offers a unique exploration of the contemporary role of affect in academic labour and the organisation of scholarship and explores diverse features of contemporary academic life, from the coloniality of academic capitalism to performance management and the experience of being performance-managed.

In this paper we discuss the positions of Christian leaders about "managing" the sexuality of young people, as contextualized by the sexual politics of the state. These reflections are a result of an ethnographic study, conducted through archival work, participant observation, and interviews with 47 religious leaders in Recife. The analysis shows the space of religion as a disciplinary site, operating through transcendent reasoning ("responsibility"). The person is expected to incorporate such reasoning, and thus, make the appropriate differentiations between "right" and "wrong". AIDS and adolescent pregnancy appear as a result of "temptations of the erotic flesh". Through the perspective of human rights and health, the article deconstructs the idea of the "flesh" as dominated by "temptation" and an "essential force", which leads the person to stray/sin/"risk"; resituating sexuality as a positive instance for subjects (of rights), and a condition for social fertility.

The Criminal Justice System and Monetary Sanctions -- Criminal Monetary Sanctions in the United States -- Experiences with Monetary Sanctions in Washington State -- Legal Intent of Monetary Sanctions Versus Real Outcomes -- The Punishment Continuum -- Law in Action : Bureaucrats and Values -- The Permanent Punishment.

How do Goya's representations of the body disrupt the Enlightenment's configurations of the corporeal? If for 18th-century aesthetics the body is both the site of ideal beauty & the limit of what can & may be represented, then Goya's panoply of monsters provides a way of understanding other modes of reason(ing), other ways of representing the body & its functions within culture. In his work there is a recuperation of those elements that seem to lie outside the ken of the Enlightenment project: physicality, animality, hybridity, the grotesque, the popular; a recognition of the animal nature of the body & the products of bodily impulses & forces. A rethinking of the body would incorporate an understanding of its role as a physical & social phenomenon in the constitution of the subject. Following on from Paul Ilie's concept of counter-rational Reason, which he defines as the opposite of a uniform centre of rationality in representative thought, the first half of my paper will consider Goya's problematization of representation. My analysis of a selection of drawings from the collection Los Caprichos (1799) will focus not just on the representation of bodies in the painter's work but on his exploration of bodies in their material variety -- configurations of modes of constructing the body. This examination of Goya's prolific pictorial negotiations & adaptations of flesh & world will draw upon contemporary approaches to theorizing the body, namely the theories of Julia Kristeva & Elizabeth Grosz. 3 Figures. Adapted from the source document.

The evolution of information technology is likely to result in intimate
interdependence between humans and technology. This fusion has been
characterized in popular science fiction as chip implantation. It is,
however, more likely to take the form of biometric identification using
such technologies as fingerprints, hand geometry and retina scanning.
Some applications of biometric identification technology are now
cost‐effective, reliable and highly accurate. As a result, biometric
systems are being developed in many countries for such purposes as
social security entitlement, payments, immigration control and election
management. Whether or not biometry delivers on its promise of
high‐quality identification, it will imperil individual autonomy.
Widespread application of the technologies would conflict with
contemporary values, and result in a class of outcasts.

Abstract
Normative understandings of Mongolian kinship have long revolved around metaphors of flesh, blood and bone, while substantive approaches have focused on materials such as umbilical cords and photographic montages. In this article, I argue that the flesh of livestock has been largely overlooked in considerations of Mongolian kinship, and I address the role of meat in making and maintaining relations, both among people and between people and their homelands (nutag). In pastoral Mongolia, herd animals enact and enable a wide range of social relations. However, in the ethnographic context discussed here – the Ulaanbaatar ger districts – urban-rural migrants live at a distance from animals. No longer herders, their access to nutag meat is reliant on their connections to countryside relatives, rendering meat a kinship-making substance in new ways. This paper begins the work of analysing the shift from animal to meat-based enactments of relatedness in the age of the market.