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This article presents a philosophy of education as innovative tool to create abalance between theory and practice in educational activity. It focuses on the experienceand ways of implementing a philosophy of education curriculum inUkrainian pedagogical education under the transformation towards the democraticforms of political and economical life. The proposed project is aimed at formationeducated teacher (including informational and technological competency)by applying variables of philosophy of education: scientific, planning, action,pedagogical, and socio-systematic. The doctrinal changes of quality standards andthe content of education are possible when the main goal of all forms of pedagogiceducation is met - formation of a teacher as a «master of philosophy of education». ; У статті філософія освіти презентується якінноваційний засіб встановлення балансу між практикою і теорією в освітянській діяльності. Досліджуються досвід і шляхи впровадження навчального курсуфілософії освіти в педагогічній освіті України за умовсуспільної трансформації у напрямі до демократичнихформ політичного життя та економіки. Запропоновано комплекс програм, спрямованих на формування цивілізаційної, інформаційної, технологічної компетентності вчителя на основі змінних вимірів філософії освіти: наукознавчого, проектувального, дiяльнісного, педагогічного та соціосистемного. Умовою доктринальних змін стандартів якості та змісту освіти є підпорядкування розвитку усіх форм педагогічної освіти формуванню учителя як «магістра філософії освіти».

From the rise of formalist novels that championed the heroism of the individual to the proliferation of abstract art as a counter to socialist realism, the years of the Cold War had a profound impact on American intellectual life. As John McCumber shows in this fascinating account, philosophy, too, was hit hard by the Red Scare. Detailing the immense political pressures that reshaped philosophy departments in midcentury America, he shows just how radically politics can alter the course of intellectual history. McCumber begins with the story of Max Otto, whose appointment to the UCLA Philosophy Department in 1947 was met with widespread protest charging him as an atheist. Drawing on Otto's case, McCumber details the hugely successful conservative efforts that, by 1960, had all but banished the existentialist and pragmatist paradigms not to mention Marxism from philosophy departments all across the country, replacing them with an approach that valorized scientific objectivity and free markets and which downplayed the anti-theistic implications of modern thought. As he shows, while there have since been many instances of definitive and even explosive rejection of this conservative trend, its effects can still be seen at American universities today

Este artigo tem por objetivo problematizar a tematização do outro pela Filosofia. Dialogando com imagens do cinema e da televisão, procura identificar quais as imagens ou os conceitos do outro, produzidos na história da Filosofia. De forma esquemática, apresenta as imagens do outro como bárbaro (Aristóteles); exótico (Montaigne); civilizado (Voltaire); inferno (Sartre), para, ao final, ensaiar uma "não-imagem" do outro como diferença radical, proposta pela filosofia da diferença de Deleuze.

The review comments and analyses main topics, ideas and theses emphasized in Vesselin Petrov's new book Elements of Contemporary Process Philosophical Theory of Education and Learning. Describing the structure of the book, the review outlines the author's analysis of the Process philosophy' s interpretation of the aims, tasks and elements of the education and learning within the innovative perspectives of internet, computers, the artificial intelligence. The metaphysical principles and notions of the Process Philosophy of A. Whitehead – holism, organism, dynamics, creativity – are applied to the education and learning problems and theories.

A. Aleksandr Bogdanov -- B. Toward a New Approach to Bogdanov and the Russian Machists -- C. Studying Bogdanov -- D. The Philosophy of Living Experience -- I. The Contemporary Problem of Philosophy and Philosophy's Career -- A. Philosophy and Life -- B. The Rise and Development of Worldviews -- C. "What is Materialism?" -- D. Ancient and Modern Materialisms -- II. Empiriocriticism -- A. Empiriocriticism Depicted -- B. Empiriocriticism Criticized -- C. The Social Roots of Empiriocriticism -- III. Dialectical Materialism -- A. Bogdanov's Dialectic -- B. Dialectics Prior to Marx and the Meaning of the Idealist Dialectic -- C. The Materialist Dialectic and Marx's Truly Active Worldview -- D. Joseph Dietzgen and the Russian Dialectical Materialists -- E. The Real Dialectic and the Task of Philosophy -- IV. Empiriomonism -- A. "Labor Causality" -- B.The Elements of Experience -- C. Objectivity -- D. Sociomorphism -- E. Substitution -- F. The "Empiriomonistic" Worldpicture -- V. The Science of the Future -- Conclusion -- Notes.

In recent years, many members of the intellectual community have embraced a radical relativism regarding knowledge in general and scientific knowledge in particular, holding that Kuhn, Quine, and Feyerabend have knocked the traditional picture of scientific knowledge into a cocked hat. Is philosophy of science, or mistaken impressions of it, responsible for the rise of relativism? In this book, Laudan offers a trenchant, wide-ranging critique of cognitive relativism and a thorough introduction to major issues in the philosophy of knowledge.

In this article, I offer an account of how the individualized and medicalized conception of disability that prevails in philosophy is naturalized in bioethics, cognitive science, feminist philosophy, political philosophy, and other subfields of the discipline. By the end of the article, I will have both indicated how disabled people are constituted in philosophical discourse as a problem to be rectified or eliminated and explained how the prevalence in philosophy of this naturalized conception of disability contributes to and reinforces the exclusion of disabled philosophers from the profession of philosophy. Critical philosophical work on disability is an important means with which to resist and subvert this exclusion.