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Told with humor and flair, this is the autobiography of one transsexual's wild ride from boyhood as Alfred Brevard (""Buddy"") Crenshaw in rural Tennessee to voluptuous female entertainer in Hollywood. Aleshia Brevard, as she is now known, underwent transitional surgery in Los Angeles in 1962, one of the first such operations in the United States. (The famous sexual surgery pioneer Harry Benjamin himself broke the news to Brevard's parents.)Under the stage name Lee Shaw, Brevard worked as a drag queen at Finocchio's, a San Francisco club, doing Marilyn Monroe impersonations. (Like

"Da ich eine Pflanze, ein Gefäß, ein zauberisch aprasa bin, das noch keiner beschrieb, weil es noch keiner mit der Brille der Unparteylichkeit besah, erstlich weil ich nicht still hielt, 2tens weil diese Brille noch nie geschliffen wurde, so bitte ich Sie, mich gerade nur für das zu nehmen und zu halten, wozu mich mein Reden wandelt." Die vorangestellten Zeilen stammen aus einem Brief von Herzog August von Sachsen-Gotha-Altenburg (1772-1822) und stehen beispielhaft für die ambivalenten Inszenierungen des Adeligen. Diesen Selbsterschaffungen, ihrer Motivik und ihren Strategien widmet sich meine Arbeit vor dem Hintergrund zumindest zweier Forschungsinteressen. Zum einen sollen die Selbststilisierungen des Herzogs auf ihre Verbindung zu Strategien romantischer Subjektivierungsformen hin untersucht werden, die durch literaturwissenschaftliche und soziologische Forschungsarbeiten bereits breit gefächert analysiert wurden. Zum anderen wirft die Arbeit die Frage auf, inwiefern die situativen, grenzüberschreitenden und auch widersprüchlichen Identitäten, die als charakteristisch für frühromantische Strömungen um 1800 gewertet werden, ein queeres Potential besitzen und somit bereits an der Schwelle zur Moderne Impulse für postmoderne Subjektivierungsformen geben konnten. Diese abstrakt-theoretischen Fragen werden mithilfe der historischen Quellenanalyse am Beispiel Herzog Augusts diskutiert. Dabei werden nicht nur seine verbalen Selbstinszenierungen in Briefen Gegenstand der Untersuchung sein, sondern auch seine materiellen Interessen, die anhand von Bestellungsschreiben an seinen Einkäufer nachvollzogen werden können. Im Anschluss an Colin Campbells Theorie der romantic ethic and the spirit of modern consumerism wird Augusts Konsumverhalten als möglicher Ausdruck eines romantischen Zeitgeistes besprochen. Es soll belegt werden, dass der Lebensentwurf des Adeligen, seine Selbstdarstellungen und die Art und Weise seiner Interaktion mit anderen Menschen als eine erste Aktualisierungsstufe des im Kolleg erarbeiteten "Modells 'Romantik" verstanden werden können. Diesen Überlegungen vorangestellt wird zu Beginn der Arbeit eine kondensierte Biografie des Protagonisten und ein Umriss seines sozialen Netzwerkes erarbeitet, um der bisher eher überschaubaren Forschungslage zur Person des Herzogs Ergänzungen leisten zu können. Somit bildet neben der Geschlechter- und Romantikforschung auch die Adelsforschung eine zentrale Säule meiner Arbeit. Sie stellt sicher, dass Herzog Augusts Formen romantischer Weltaneignung stets vor dem Hintergrund und der Historie einer adeligen Lebenswelt betrachtet werden. Herzog August von Sachsen-Gotha-Altenburg (1772-1822) wurde lange verklärt, ob abwertend als verweiblichter Mann oder glorifizierend als Ahnherr der Homosexuellenbewegung, ob durch vorsichtige Formulierungen wie "Sonderling" oder unmissverständliche Atteste des Wahnsinns. Patricia Klessen blickt auf seine vermeintlichen Eigenheiten im Spiegel der Zeit um 1800 und lässt ihm durch ihre differenzierte historiografische Betrachtung Gerechtigkeit widerfahren: Vor dem Hintergrund einer Krise des Adels suchte Herzog August Anschluss an die richtungsweisenden intellektuell-ästhetischen "Suchbewegungen" romantischer Kreise und inszenierte sich als ambivalente Kunstfigur, als "echtes Original"

My senior thesis is an analysis of gay space from the late 1970s to 1980s New York, and I'm questioning how themes of private vs. public, accessibility, race, and economic status dictated where one searched for gay self-expression and community in the built environment. In order to understand how queer spaces functioned architecturally and socially, I've chosen to research two opposites: The Saint and the west side piers. The former was a private club in New York City from 1980-1988 and was considered to be the "Vatican of Disco" with a planetarium that could hold over a thousand men, two bars, and top of the line sound and lighting systems. As a result of its architectural and technological advancements, the Saint was able to blur reality and manufacture a new dimension of interaction where society's rules didn't exist at least for a select crowd of wealthy white men. On the other hand, the piers, the democratic ruins of the west side, were open to all: gay, straight, black, white, and they were frequented for sex, drugs, and artistic intervention. The piers weren't about escaping reality, rather it was a space where one could explore gay identity in the crumbling outskirts of New York by anonymously cruising or sunbathing with friends on the concrete beach. Ultimately, by analyzing these two spaces, I plan to explore the various meanings and forms gay space takes, and consider how spaces like these have been both memorialized and forgotten over time.

"Now available for the first time--more than 50 years after it was written--is the memoir of Michael Dillon/Lobzang Jivaka (1915-62), the British doctor and Buddhist monastic novice chiefly known to scholars of sex, gender, and sexuality for his pioneering transition from female to male between 1939 and 1949, and for his groundbreaking 1946 book Self : A Study in Ethics and Endocrinology. Here at last is Dillon/Jivaka's extraordinary life story told in his own words. Out of the Ordinary captures Dillon/Jivaka's various journeys--to Oxford, into medicine, across the world by ship--within the major narratives of his gender and religious journeys. Moving chronologically, Dillon/Jivaka begins with his childhood in Folkestone, England, where he was raised by his spinster aunts, and tells of his days at Oxford immersed in theology, classics, and rowing. He recounts his hormonal transition while working as an auto mechanic and fire watcher during World War II and his surgical transition under Sir Harold Gillies while Dillon himself attended medical school. He details his worldwide travel as a ship's surgeon in the British Merchant Navy with extensive commentary on his interactions with colonial and postcolonial subjects, followed by his 'outing' by the British press while he was serving aboard The City of Bath. Out of the Ordinary is not only a salient record of an early sex transition but also a unique account of religious conversion in the mid-twentieth century. Dillon/Jivaka chronicles his gradual shift from Anglican Christianity to the esoteric spiritual systems of George Gurdjieff and Peter Ouspensky to Theravada and finally Mahayana Buddhism. He concludes his memoir with the contested circumstances of his Buddhist monastic ordination in India and Tibet. Ultimately, while Dillon/Jivaka died before becoming a monk, his novice ordination was significant: It made him the first white European man to be ordained in the Tibetan Buddhist tradition. Out of the Ordinary is a landmark publication that sets free a distinct voice from the history of the transgender movement"--Provided by publisher

All the ignorance, fibbing, and emoting doesn't change
the facts that make Republican state Rep. Gabe Firment's
HB 463
worth enacting, if not vitally so, into law.

The bill would prohibit any procedure that physically
or hormonally changes the sexual physiology of a minor, except in the very rare
instances of disorder of sex development or dealing with the consequences of
previous attempts to change sex. Science unimpeachably
supports
the proposition behind the bill that these permanent alterations to children almost
always cause more harm than good, and out of an abundance of caution under the
watchful waiting protocol typically practiced in Europe that plays out to allow for developing physical, mental, and maturity until adulthood for those who at some
point believe they want to try to change their sex, this protects children from rash decision-making by them and others affecting their adolescent
lives.

Unfortunately, this area of investigation suffers from
a plague of poor research quality. Common problems of these studies feature
unrepresentative samples, lack of adequate controls, and unjustified inferential
leaps. The efforts that do the best in avoiding these pitfalls shatter common myths
circulated by advocates of making permanent physical changes to children who at
some point identify as transgender.

One myth concerning about these children is they
have an elevated desire for suicide and related indicators of harm solely
because they feel their identity mismatched with their sex. In fact, that risk
is comparable to that of other psychological conditions such as depression, anorexia,
and autism that predisposes them to suicide, and in some cases differ little significantly
from the population without these conditions.

Where elevated levels are observed in large part occur
because of the high degree of association of transgender identification with
these and other psychological disorders. (Also associated: natal sex, where
girls are significantly more likely to report a desire to change sex.) As for a
counter hypothesis that societal attitudes create a stigma driving confused
children to self-harm, quality research simply doesn't support that and this notion
runs counter to experiences in previous historical periods where even greater societal
pressures operated on children to conform to certain sex roles yet the child
suicide rate was much lower.

The best, most recent research reveals that transgendered-identified
youth respond well to traditional psychotherapy in alleviating psychological
distress, whereas long-run studies of those who underwent medical transition show
this doesn't reduce and perhaps even exacerbates distress. Other research
indicates that social contagion or psychological difficulties with
parents encourages adopting identification differing from sex as a response
to these stimuli.

Another myth is that the rate of suicide and other
contemplated harmful behavior decreases with physical alterations. Collectively,
quality research suggests a "honeymoon" period in the short run, but the sparse
long-term research available paints a disturbing picture where harmful thinking
returns, with those who underwent surgery or medication having a significantly higher
rate of suicide attempts, pointing to the underlying mental health causes
associated with a desire to change sex.

Finally, there is the myth that those who do undergo
physical transition overwhelmingly are satisfied. Again, when reviewing the
best research, there is no evidence of this, and there is plenty of anecdotal
evidence demonstrating a significant number of those altered surgically or
medicinally having regrets. Further, any observed childhood dysphoria if left
untreated physically typically turns
into desisting from a desire to change sex and by adulthood those who had it
most likely will adopt homosexuality.

In other words, given the state of quality
research, claims that preference must be given to the wishes of children at a
given moment that they should undergo physical and endocrinological mutilation
are reckless and irresponsible, built upon myth and ideological opportunism,
and that medical professionals complicit in this shamefully either are ignorant
about the area in which they assert to have expertise or they are driven by
motives unrecognizable from those associated with the Hippocratic Oath.
Regrettably, several such individuals appeared to testify against the bill.

(Also deserving of opprobrium is a study,
requested by a resolution Firment had pass last year, by the Department of
Health utilizing Medicaid data which it largely contracted out that did provide
some useful data but completely botched an assessment of outcomes, due to search
criteria that ignored research quality and limited substantially the number evaluated
while including studies with the problems listed above. This stood in stark
contrast to a much more comprehensive and careful study
compiled for the Florida Agency for Healthcare Administration last year that
didn't largely waste taxpayer dollars.)

The emoting part was left to a parade of allegedly
potentially aggrieved adults over these restrictions. They represent the
children of intellectual trends that have invaded the academy and public square
that place primacy on people's feelings and perceptions rather than evidence-based
data and critical thinking in the making of policy, a mindset that increasingly
marks the thinking of the political left.

Even so, some leftist allies didn't buy it. This
week, the House
Health and Welfare Committee passed
the bill by substitute with only a couple of Democrats, state Reps. Jason Hughes
and Larry
Selders, and the most roguish Republican in the chamber, state Rep. Joe Stagni,
opposing the other 14 members (including recent new Democrat Roy Daryl Adams).
This poses a big political problem for Democrat Gov. John Bel Edwards,
who two years ago said he
would veto that kind of bill and others restricting a transgender agenda.

That's because last
year with Democrats aiding Republicans, he capitulated on a bill he vetoed the
year before that prevented biological males from competing in athletic events restricted
to biological females and also had
a veto overturned, demonstrating if the numbers are enough he can't stop
bills from becoming law. The committee vote's overwhelming nature compels the
bill's moving forward until it becomes law, and rightly so. Children's welfare
and lives depend upon it.

A STXUE de 26-7-2018 (Asunto M. B) declara o carácter discriminatorio dunha normativa nacional (británica) que esixe ás persoas transexuais casadas a anulación do seu matrimonio para acceder ao recoñecemento xurídico pleno do seu cambio de xénero, en tanto condicionante do acceso á pensión de xubilación á idade establecida polo ordenamento nacional para as persoas do sexo adquirido. Este axuizamento leva a cabo en relación á Directiva 79/7/CEE, do 19 de decembro de 1978 relativa á aplicación progresiva do principio de igualdade de trato entre homes e mulleres en materia de seguridade social. ; Este traballo analiza este pronunciamento xudicial situándoo no conxunto da (escasa) xurisprudencia comunitaria que abordou as consecuencias do cambio de sexo desde a normativa comunitaria de carácter socio-laboral. Apúntase tamén a ( fragmentaria e dispersa) regulación xurídica española relativa ao cambio de sexo-xénero e as consecuencias en materia de seguridade social. O traballo pon de manifesto que non son poucos -e leste é un deles- os casos nos que a pesar da diferenciación sexo-xénero ambos os termos utilízanse no mesmo sentido. O traballo avoga por un Dereito "de-xenerado" e "de-xenerador" no sentido sinalado pola autora no epílogo final. ; The ECJ ruling of 26th July 2018 (MB) declares the discriminatory nature of a national (British) regulation that requires married transgender people to annul their marriage in order to have full legal recognition of their gender change, as a conditioning factor of access to retirement pension at the age established by the national law for persons of acquired sex. This prosecution is carried out in relation to Directive 79/7/EEC of 19th December 1978 on the progressive application of the principle of equal treatment of men and women in social security. This paper analyzes this judicial pronouncement placing it in the whole of the (scarce) EU jurisprudence that has addressed the consequences of sex change in the EU regulations of a socio-labour nature. It also points to the (fragmented and dispersed) Spanish legal regulation regarding the sex-gender change and the consequences in terms of social security. The paper shows that there are not a few - and this is one of them - cases in which, despite the sex-gender differentiation, both terms are used in the same sense. The paper advocates a Law "de-generated" and "degenerator" in the sense indicated by the author in the final epilogue.

In this interview, Dale McCormick discusses her early life in New York City and in Iowa City. She describes a college era lesbian relationship that, when discovered by her mother, led to several years of failed psychiatric conversion therapy. McCormick describes the vibrant second-wave feminist community in Iowa City of the 1960s and 1970s and the role anti-(Vietnam)war activism played in her life. She discusses in detail the process of becoming a union carpenter apprentice and the harassment she faced as the only woman on construction crews. With the publication of her book "Against the Grain, a Carpentry Manual for Women" (Iowa City Women's Press 1977), she gained a national reputation as a woman in the trades and, in 1978, began teaching summer classes in house building for women in Brunswick, Maine. She moved to Maine permanently in 1980. She helped bring Shirley Chisholm (the first black woman elected to the US Congress) to Bates College for a conference and describes Chisholm urging women to run for office. In response, in 1990, McCormick ran for – and won – a Maine State Senate seat facing an opponent who used homophobia as a strategy to try to defeat her; she narrowly won (she was the first openly gay member of the State Legislature and was re-elected twice). McCormick describes her focus on health care reform as a Senator. She also discusses helping to found "Women Unlimited" in Maine, an organization that helped women enter the trades and earn a livable wage. McCormick also discusses serving as Maine state treasurer and the role she played in the Investor Network on Climate Risk and the national Campaign Exxon Mobil. McCormick also describes many years of activism with the MLGPA to pass a LGBTQ Civil Rights Bill in the state, a bill defeated every two years from the 1970s to the 1990s. She discusses strategies and trade-offs in the pursuit of legal equality in the state. Please cite as: Querying the Past: LGBTQ Maine Oral History Project Collection, Lesbian, Gay, Bisexual, Transgender, and Queer+ ...

Charles Sawyer was born and raised in Philadelphia in 1940. He describes the need to be closeted as a young man, dating women, entering the military, and being discharged on suspicion of being gay. This outed him to his family who were largely supportive. He fell in love with a young man for the first time at age 21; his then lover was 17. Once the boyfriend outed himself to his parents, the boyfriend was sent to a psychiatrist who, he reported, he had sex with. Sawyer talks about gay bars and police harassment in Philadelphia and describes early monogamous relationships. He met his life partner David in the early 1960s; they remained partners for more than 50 years. David was from Maine; Charles joined him in Gray, Maine around 1970. The two men were employed at the same furniture company for 38 years; their fellow workers knew they were a couple and supported them. In Maine, they occasionally went to gay bars in Portland though most of their friends in Gray and in Portland were heterosexual. Sawyer observes that gay bars in Maine, unlike Philadelphia were mixed gender (both men and women). Sawyer was raised Catholic but became an active member of the St. Luke's Episcopal Church in Portland and volunteered with their soup kitchen. He discusses the early AIDS epidemic in Maine in the 1980s and early 1990s including fighting stigma (in this regard, he discusses Autumn Atunio and Terry Dannemiller). He volunteered with the AIDS Project and became Vice President of the People with AIDS Coalition (despite being HIV-negative himself). Sawyer observes that lesbians and straight women provided much of the support in those early years. Later, he worked with the marriage equality campaigns in Maine though he and his own partner decided against marriage for practical (economic) reasons. Citation Please cite as: Querying the Past: LGBTQ Maine Oral History Project Collection, Lesbian, Gay, Bisexual, Transgender, and Queer+ Collection, Jean Byers Sampson Center for Diversity in Maine, University of Southern Maine Libraries. For more information about the Querying the Past: Maine LGBTQ Oral History Project, please contact Dr. Wendy Chapkis. ; https://digitalcommons.usm.maine.edu/querying_ohproject/1052/thumbnail.jpg

Dalam putusannya yang dibacakan pada tanggal 14 Desember 2017 terhadap perkara Nomor 46/PUU-XIV/2016, Mahkamah Konstitusi memutuskan menolak gugatan uji materi tentang zina dan hubungan sesama jenis atau Lesbian, Gay, Biseksual, Transgender (LGBT) yang diatur dalam KUHP dengan Pemohon yakni Prof. Dr. Ir. Euis Sunarti, M.S. dan kawan-kawan. Pada prinsipnya, para Pemohon memohon agar MK menghilangkan sejumlah ayat, kata dan/atau frasa dalam Pasal 284 ayat (1), ayat (2), ayat (3), ayat (4), ayat (5), Pasal 285 dan Pasal 292 KUHP. Walaupun ada pendapat berbeda (dissenting opinion) dari 4 (empat) orang Hakim Konstitusi yakni Arief Hidayat, Anwar Usman, Wahiduddin Adams, dan Aswanto, tetap saja 5 (lima) orang Hakim Konstitusi lainnya yakni Maria Farida Indrati, I Dewa Gede Palguna, Suhartoyo, Manahan MP Sitompul, dan Saldi Isra berpendapat bahwa MK hanya memiliki kewenangan sebagai negative legislator. Artinya, MK hanya dapat membatalkan UU dan tidak dapat mengambil kewenangan Parlemen dalam membuat UU atau peraturan sebagai positive legislator. Tujuan penelitian ini untuk mengetahui dan menganalisis apakah Putusan MK tersebut sudah mencerminkan rasa keadilan yang hidup dalam masyarakat atau tidak apabila dianalisis dalam perspektif hermeneutika hukum. Metode penelitian yang digunakan adalah penelitian hukum. Hasil penelitian menunjukkan bahwa Putusan MK tersebut, belum mencerminkan rasa keadilan yang hidup dalam masyarakat apabila dianalisis dalam perspektif hermeneutika hukum. Putusan MK tersebut lebih mengedepankan aspek kepastian hukum semata dengan mengorbankan keadilan dan kemanfaatan. Kebutuhan positive legislator bukan kebutuhan yang parsial tapi komprehensif. Positive legislator lebih melihat bahwa hakim harus memiliki gagasan keadilan substantif yang berubah mengikuti perkembangan masyarakat, tidak semata-mata keadilan prosedural. Positive legislator dengan memperluas ruang lingkup suatu tindak pidana (strafbaar feit) dapat dilakukan, manakala norma undang-undang secara nyata mereduksi dan bahkan bertentangan dengan nilai agama dan sinar ketuhanan yang pada dasarnya bersifat 'terberi' (given) bagi ketertiban dan kesejahteraan kehidupan manusia.In its verdict read out on December 14, 2017 against case Number 46 / PUU-XIV / 2016, the Constitutional Court ruled in rejecting the lawsuit for adultery and same-sex, or lesbian, gay, bisexual, transgender (LGBT) matters that are regulated in the Criminal Code with the Petitioner namely Prof. Dr. Ir. Euis Sunarti, M.S. and friends. In principle, the Petitioners request that the Constitutional Court omit a number of verses, words and / or phrases in Article 284 paragraph (1), paragraph (2), paragraph (3), paragraph (4), paragraph (5), Article 285 and Article 292 Criminal Code. Although there are dissenting opinions from 4 (four) Constitutional Justices namely Arief Hidayat, Anwar Usman, Wahiduddin Adams, and Aswanto, still 5 (five) other Constitutional Justices namely Maria Farida Indrati, I Dewa Gede Palguna, Suhartoyo, Manahan MP Sitompul, and Saldi Isra argued that the MK only had the authority as a negative legislator. That is, the Constitutional Court can only cancel the Act and cannot take the authority of Parliament in making laws or regulations as positive legislators. The purpose of this study is to find out and analyze whether the Constitutional Court Decision reflects the sense of justice that lives in the community or not when analyzed in the perspective of legal hermeneutics. The research method used is legal research. The results showed that the Constitutional Court's Decision, did not reflect a sense of justice that lives in the community when analyzed in the perspective of legal hermeneutics. The Constitutional Court's decision emphasizes the aspect of legal certainty at the expense of justice and expediency. The needs of positive legislators are not partial but comprehensive needs. Positive legislators see that judges must have an idea of substantive justice that changes with the development of society, not merely procedural justice. Positive legislators by expanding the scope of a criminal act (strafbaar feit) can be done, when the norms of the law actually reduce and even conflict with religious values and the divine light which is basically 'given' for the order and welfare of human life.

Focusing on sexuality and gender identity health and wellness information in Canadian English language baccalaureate nursing curricula and policy, the data for this study were collected from a small, but representative sample of nursing school leadership in 2013. Surveys were returned from 17 (22.4%) institutions across Canada, and scaffolded against 52 provincial and national professional curricula/ entry to practice policy documents. This research shows that Lesbian Gay Bisexual Transgender Queer Intersex Two-Spirit and Ally (LGBTQI2S+) content in Canadian baccalaureate nursing curricula are nominal, insufficient, and unregulated at best. In general, respondents expressed concern about their ability to teach in the area of sexuality and gender diversity, and about the availability of evidence-based up-to-date teaching resources. More specifically, gender identity/transgender health and wellness issues were overlooked in the majority of institutions despite increasingly explicit reference to such content in curricular policy. The purpose of this research was to investigate the structural embeddedness of LGBTQI2S+ health and wellness information in Canadian English BN curricula. Focusing on conceptualizations and transmission of information in curricula and related policy, the researcher surveyed Canadian nursing school leaders to identify if, how, and where sexuality and gender diversity (specific LGBTQI2S+ health and wellness information) existed in their institution's curriculum. The findings also reported on the acknowledgement of LGBTQI2S content in Canadian curricula policy used to prepare nurses for entry to practice. Last and finally, (outside of the scope of this journal article) the research developed a list of sexuality and gender identity health and wellness issues, as well as LGBTQI2S+ curricula and policy resources through an annotated bibliography (See: Shortall, 2017) Résumé Centrées sur la santé et le bien-être liés à la sexualité et à l'identité de genre dans les politiques et les programmes de baccalauréat en sciences infirmières offerts en anglais au Canada, les données de cette étude ont été recueillies en 2013 auprès d'un échantillon restreint, mais représentatif, de directions d'écoles de sciences infirmières. Les formulaires, qui ont été retournés par 17 établissements canadiens (soit 22,4 %), ont été étayés par 52 documents de politiques provinciales et nationales quant aux programmes d'études donnant accès à la pratique professionnelle. La recherche indique que le contenu des programmes de baccalauréat en sciences infirmières au Canada qui prend en considération ou qui porte sur les personnes lesbiennes, gaies, bisexuelles, transgenres, queer, inter-sexes, bi-spirituelles et alliées (LGBTQI2S+) est négligeable, incomplet et non réglementé. En général, les répondantes ont exprimé des préoccupations quant à leur capacité à enseigner la sexualité et la diversité de genre, mais aussi concernant la disponibilité de résultats de récentes recherches comme ressources pédagogiques. Plus précisément, les questions de santé et de bien-être des personnes transgenres ont été négligées dans la plupart des établissements malgré des références de plus en plus explicites dans les politiques sur les programmes de formation. Le but de cette recherche était d'examiner l'intégration structurelle de l'information sur la santé et le bien-être de la communauté LGBTQI2S+ dans les programmes de baccalauréat en sciences infirmières offerts en langue anglaise au Canada. En se centrant sur les conceptualisations et la transmission d'information dans ces programmes d'études et les politiques connexes, un sondage a été mené auprès de directrices d'écoles de sciences infirmières pour évaluer si la sexualité et la diversité de genre (informations particulières à la santé et au bien-être des personnes LGBTQI2S+) étaient abordées au sein du programme de leur établissement et de quelle manière. Les résultats ont également examiné les politiques portant sur les programmes d'études canadiens qui préparent les infirmières en vue d'accéder à la pratique. Enfin, la recherche (en dehors du cadre de cet article) a permis de dresser une liste de questions de santé et de bien-être en lien avec la sexualité et l'identité de genre, ainsi que des ressources portant sur les politiques et les programmes d'études qui incluent des contenus sur les personnes LGBTQI2S+ au moyen d'une bibliographie commentée (voir Shortall 2017).

Introduction : toward a critical examination of LGBTQ+ true crime / Danielle Slakoff, Carrie Buist, and Abbie E. Goldberg -- Luck be a lady : misrepresentations of lesbian serial killers in the media / Stacie Merken and Lauren Moton -- Mediated representations and 'missing' representations of queer male serial killers / Brian J. Frederick -- Crimes of duplicity : the dangers of demonizing bisexuality / Jason A. Brown, Brandon Golob, and Bruno Araujo -- Monsters with mommy issues : how Hollywood invented the "terroristic tranny" / Emily Lenning and Xavier Guadalupe-Diaz -- The Jenny Jones show and the gay panic defense in the 1990s / W. Carsten Andresen -- Criminalizing sexual identities : queer, female, and wrongfully convicted / Valena Beety -- Public memory, LGBTQ (in)visibility and anti-gay violence : a frame analysis of media discourse on the murder of Matthew Shepard 25 years later / Jordan Blair Woods -- The hauntings of Kitty Genovese : the bystander effect and queer invisibility / Shanna N. Felix and Merideth Garcia -- Trans panic : the representation of trans women as murder victims in true crime podcasts / Christina DeJong and Max Osborn -- Difficult, deceptive, and dangerous : portrayals of victimized transgender men in crime news coverage / Max Osborn -- LGBTQ youth : homophobic bullying and gender expression / Jean-Anne Sutherland -- The fallacy of the 'lesbian wolf pack' narrative : intersectional complexities among LGBTQ individuals of color in the New Jersey Four case / Carrie Teresa and Dana Radatz -- Media representation of intimate partner violence among queer communities / Nicole Johnson, and Autumn Bermea -- LGBTQ parents and filicide : focus on the hart family murders / Abbie E. Goldberg -- Discriminatory laws and biased media : considering the harm to the LGBTQ community / Adrian Copeland, , LaQuana Askew, and Carrie Buist -- Hate crimes, mass shootings, and the Pulse Night Club massacre / Autumn Bermea -- ICE(D) out : exploration of media coverage of the death and mistreatment of trans women in ICE detention facilities / April Carrillo.

1 Introduction: Speciesism, Sexism, and Male Privilege -- Part I A Wide-Angle View of Interconnected Oppressions -- 2 Interconnections: Theory, Myth, and Science -- 3 Whiteness as Norm, Intersectionality, and Interfacing Oppressions -- 4 The "Why" of Sexism in Social Justice Movements -- Part II Exposing Sexism and Male Privilege in the Anymal Activist Movement -- 5 Survey Data on Harassment and Discrimination in the Anymal Activist Community -- 6 CANHAD: Testimonials from the Anymal Activist Community Revealing Internal Sexism -- 7 Evidence of Systemic Sexism and Male Privilege in Anymal Activism Prior to #MeToo -- 8 The #ARMeToo Movement: Empowered Perpetrators Exposed at HSUS, MFA, and DxE -- Part III Harms of and Solutions to Sexism in the Anymal Activist Movement -- 9 Harms of Sexism and Male Privilege in the AE Community -- 10 Working Against Sexism and Male Privilege Inside Organizations -- 11 Independent Activists Working Against Sexism and Male Privilege -- Part IV Critical Reflections from Anymal Activists -- 12 Meet the New Vegan World -- 13 Liberation Is Not Total If It Does Not Include Disabled People -- 14 White Supremacy and Anymal Activism -- 15 Cis-Male Dominance in Anymal Activism from a Transgender Perspective -- 16 Towards a (Pro)Feminist Anymal Activist Movement: Reflections from Estonia -- 17 When the Rite of Passage Is Wrong: One White Man's (Ongoing) Journey from Toxicity to Anymal Activism/Social Justice -- Part V Conclusion -- 18 Conclusion: Meta-Reflections on Sexism in Anymal Activism -- Appendix 1: Kemmerer Survey on Harassment and Discrimination in the Anymal Activist Community -- Appendix 2: Survey Demography -- Appendix 3: How to Access the Cooney Legal Documents -- Appendix 4: Vegan Outreach Discrimination and Harassment Policy -- Appendix 5: Tofurky: Donor Organization Charitable Giving Policy on Gender Discrimination and Harassment -- Appendix 6: Letter Addressing Complaints Against Anthony Nocella -- Appendix 7: Email Exchange Between Rachel Perman and Erika Brunson.

"What happens when an entire social class abandons a metropolis? This genre-bending journey through lockdown New York offers an exhilarating, intimate look at a city returned to its rebellious spirit. The pandemic lockdown of 2020 launched an unprecedented urban experiment. Traffic disappeared from the streets. Times Square fell silent. And half a million residents fled the most crowded city in America. In this innovative and thrilling book, author and social critic Jeremiah Moss, hailed as "New York City's career elegist" (New York Times), explores a city emptied of the dominant class-and their controlling influence. "Plagues have a disinhibiting effect," Moss writes. "As the normal order is suspended, the repressive force of civilization lifts and our rules fall away, shifting the boundaries of society and psyche." In public spaces made vibrant by New Yorkers left behind, Moss experienced an uncanny time warp. Biking through deserted Manhattan, he encountered the hustlers, eccentrics, and renegades who had been pressed into silence and invisibility by an oppressive, normative gentrification, now reemerging to reclaim the city. For one wild year the streets belonged to wandering nudists and wheelie bikers, mystical vagabonds and performance artists working to disrupt the status quo, passionate activists protesting for Black lives-along with the everyday New Yorkers who had been pushed to the margins for too long. Participating in a historic explosion of activism, resistance, and spontaneity, from queer BLM marches to exuberant outdoor dance parties, Moss discovered an intoxicating freedom. Without "hyper-normal" people to constrain it, New York became more creative, connected, humane, and joyful than it had been in years. Moss braids this captivating narrative with an account of his renewed sense of place as a transgender man, weaving together insights from psychoanalysis, literature, and queer theory. A kaleidoscopic vision of a city transformed, Feral City offers valuable insight into the way public space and the spaces inside us are controlled and can be set free"--

Can Wellness be Far Behind?: Disease, Health and Culture / Anindita Chatterjee & Nilanjana Chatterjee -- Section I Social Science Perspective -- Colonialism and Disease: Smallpox in the Aboriginal Population / Bill Ashcroft -- Vaccine Nation and its Miserables: Bodies and Bio-citizenship in the Empire / Mandira Mitra -- Spaces of Cure or Confinement? Inside the walls of the Mental Asylums of the 19th Century / Anindita Chatterjee -- Žižek's Pandemic!, the 'New Normal' Dilemma and Some Indian Perspectives / Anasuya Bhar -- Livelihood of Internal Migrants of India during Covid-19 Pandemic: Concerns and Measures / Debasis Charaborty -- Federalism and Intergovernmental Coordination during a Pandemic: A Special Reference to India / Chitra Roy -- Hate in the Times of Covid-19: Can we Blame the Print Media in India? / Rumela Sen & Nusrat Farooq -- Neo Liberal Turn in The Domain of Health Care: The Emergence of Corporate Health Care Sector in India / Amrita Bagchi -- Section II Cultural Perspective -- Disease and the Desire for Health in Shakespeare's Macbeth / Subhajit Sen Gupta -- Their Mother's Gardens: Epidemic, Healing and Motherhood in Year of Wonders and Hamnet / Chandrima Das -- "stand aside death...today is my day": Contextualizing the Naga Esotericism in Easterine Kire's Novels / Nilanjana Chatterjee -- Dis-ease, Dis-order and the Refugee Experience: Appraising South Asian Partition Narratives / Debasri Basu -- Always in Search of her Ithaca: Women's Spiritual Wellbeing in Journey to Ithaca: A Pilgrimage in Search of Identity and Eat, Pray, Love: One Woman's Search for Everything / Nibedita Mukherjee -- Disjunctured Subjectivities and Corporeal Well-being: Issues of Mobility and Health in Select Transgender Life Narratives from India / Rajesh V. Nair & Lekshmi R. Nair -- Sustainable Eating and Wellness: Examining Nutrition Strategies in Barbara Kingsolver's Animal, Vegetable, Miracle: Our Year Of Seasonal Eating and Ruth Ozeki's A Year Of Meats / Shymasree Basu -- Disease, Wellbeing, and the Idea of Health in Select Cinematic Representations of the Macbeth Metaphor / Anuradha Mazumder.