The main goal of the second issue of the Annual Review of the Sociology of Religion, devoted entirely to religion and politics, is precisely to question the sense of a reconstruction of the mutual and simultaneous relations between these two spheres of social life. What does this process mean and where is it taking us?
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"During my first year of graduate school in 1975, Professor Harvey C. Mansfield led a discussion section for graduate students in a survey course on the history of political thought. There he argued that there was a "hole in the center of liberalism," by which he meant that a political philosophy whose central tenet was to permit people maximum freedom to pursue self-defined ends did not contain and probably could not contain standards to guide the best uses of that freedom."(.)
This research is a literature study that discusses and analyzes the relationship between religion and politics from the historical aspect, the development of religion in the political realm as well as the discourse between the two things. Philological analysis is used to determine the extent of the relationship between political theory and religious belief, in this case Islam. The results of the analysis illustrate that religion as the basis for political morals is no longer used as it should, but only becomes a tool to win power. In that context, the people of the State have presented themselves as an organized mass, and they are not aware that a structural crime (made in such a way) has happened to them, they are given little pleasure while others who win the power take more benefits from the State. they. Political violence has actually occurred wrapped in a certain ideology or religion, and its legitimacy has been very well tested, especially if the legitimacy is obtained through instruments under the political democratic system through general elections. General elections become a very significant relationship with the legitimacy of political power.
Frontmatter -- Contents -- Introduction -- Chapter 1. "Against the Foes That Destroy the Family, Protestants and Catholics Can Stand Together": Divorce and Christian Ecumenism -- Chapter 2. American Jewish Politics Is Urban Politics -- Chapter 3. Fighting for the Fundamentals: Lyman Stewart and the Protestant Politics of Oil -- Chapter 4. A "Divine Revelation"? Southern Churches Respond to the New Deal -- Chapter 5. The Rise of Spiritual Cosmopolitanism: Liberal Protestants and Cultural Politics -- Chapter 6. "A Third Force": The Civil Rights Ministry of Congressman Adam Clayton Powell, Jr. -- Chapter 7. The Theological Origins of the Christian Right -- Chapter 8. More than Megachurches: Liberal Religion and Politics in the Suburbs -- Chapter 9. Knute Gingrich, All American? White Evangelicals, U.S. Catholics, and the Religious Genealogy of Political Realignment -- Notes -- Contributors -- Index -- Acknowledgments
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This unique collection highlights the importance of landscape, politics and piety to our understandings of religion and place. The geographies of religion have developed rapidly in the last couple of decades and this book provides both a conceptual framing of the key issues and debates involved, and rich illustrations through empirical case studies. The chapters span the discipline of human geography and cover contexts as diverse as veiling in Turkey, religious landscapes in rural Peru, and refugees and faith in South Africa. A number of prominent scholars and emerging researchers examine topical themes in each engaging chapter with significant foci being: religious transnationalism and religious landscapes; gendering of religious identities and contexts; fashion, faith and the body; identity, resistance and belief; immigrant identities, citizenship and spaces of belief; alternative spiritualities and places of retreat and enchantment. Together they make a series of important contributions that illuminate the central role of geography to the meaning and implications of lived religion, public piety and religious embodiment. As such, this collection will be of much interest to researchers and students working on topics relating to religion and place, including human geographers, sociologists, religious studies and religious education scholars.
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This book highlights the relationship between the state and religion in India and Europe. It problematizes the idea of secularism and questions received ideas about secularism. It also looks at how Europe and India can learn from each other about negotiating religious space and identity in this globalised post-9/11 world.