Suchergebnisse

Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1 Disciplinary Forces and Resistance: The Silicon Valley and Beyond -- 2 Gathering Together in Hubs: Claiming Home and the Sacred in an Urban Area -- 3 Laverne Roberts's Relocation Story: Through the Hub -- 4 Who Are the "Real Indians"? Use of Hubs by Muwekma Ohlones and Relocated Native Americans -- 5 Empowerment and Identity from the Hub: Indigenous Women from Mexico and the United Slales -- 6 "Without Papers": A Transnational Hub on the Rights of Indigenous Communities -- 7 Reinvigorating Indigenous Culture in Native Hubs: Urban Indian Young People -- Epilogue -- Notes -- Bibliography -- Index

Frontmatter -- Contents -- List of Tables and Illustrations -- Acknowledgments -- Introduction Who Controls the Past Controls the Future -- One. Theories of Capitalism, Class, Gender, and Ethnicity -- Two. Indians under Colonialism and Postcolonialism -- Three. Patriarchal Power in the Pueblos -- Four The Private Property Revolution -- Five. Gendered Contradictions of Liberalism: Ethnicity, Property, and Households -- Six. Debt Peonage in Diriomo: Forced Labor Revisited -- Seven. Patriarchy and Peonage -- Conclusion -- Epilogue History Matters—The Sandinistas' Myth of Modernity -- Notes -- Glossary -- Bibliography -- Index

Frontmatter -- Contents -- Note on Language -- Preface: ''There Are No Princes Now'' -- Acknowledgments -- 1. The Past of Nature and the Nature of the Past -- 2. Voice -- 3. Place -- 4. Memory -- 5. Shoes -- 6. Court -- 7. Homes -- 8. Fields -- 9. Jungle -- 10. Imports -- Appendix: Selected Trees and Plants Mentioned in Interviews -- Notes -- Glossary -- References -- Index

Frontmatter -- Contents -- Acknowledgments -- Prologue: Evidence and Presence, Spectral and Other -- Introduction -- 1. ''For Reasons of History'': José Antonio Aponte and His Libro de Pinturas -- 2. Genealogies of Morality: The Afro-Cuban Nganga as Wage Laborer, Slave, and Maroon -- 3. Una Salación Científica: The Work of Witchcraft and Science in Cuban Modernity -- Epilogue: Carnal Knowledge -- Appendix: Aponte's Library -- Notes -- References -- Permissions -- Index

Frontmatter -- Contents -- Preface to the 1993 edition -- Preface -- Acknowledgments -- 1 The intellectual context of abolition in Brazil -- 2 Racial realities and racial thought after abolition -- 3 Politics, literature, and the Brazilian sense of nationality before 1910 -- 4 The national image and the search for immigrants -- 5 The new nationalism -- 6 The whitening ideal after scientific racism -- Note on sources and methodology -- Notes -- Selected bibliographical index -- Bibliography to the 1993 edition -- Index

Frontmatter -- Contents -- Editorial Note -- As Seen from the Other Shore: Uruguayan Culture (Repression, Exile, and Democracy) -- I Contexts -- The Role of the Political Parties in the Redemocratization of Uruguay -- The Social Imaginary: Utopian Political Myths in Uruguay (Change and Permanence during and after the Dictatorship) -- The Decline and Fall of Democracy in Uruguay: lessons for the Future -- II Culture and Power -- The Dictatorship and Its Aftermath: The Hidden Wounds -- Popular Music: Censorship and Repression -- On Suffering, Song, and White Horses -- The Repression of Uruguayan Culture: A Response to the People's Response to the Crisis -- The Power of Memory and the Memory of Power -- III Literature and Repression -- The Signs on the Table -- From Silence to Eloquence: Critical Resistance or the Ambivalent Aspects of a Discourse in Crisis -- On Spatial and Temporal Exile: Expatriation and Prison life -- The Silences of Culture -- Fiction and Friction in the Imaginative Narrative Written inside Uruguay -- IV The Shores of Exile -- Postdictatorship, Democracy, and Culture in the Uruguay of the Eighties -- Uruguay: Redemocratization, Culture, Return from Exile (Is It Possible to Go Home Again?) -- Uruguay, Inside and Out -- Contributors

Studi ini bertujuan untuk memahami proses migrasi dan kebertahanan identitas etnik Karo di Kuala Lama, sebuah desa pesisir di Kabupaten Serdang Bedagai. Masalah dirumuskan pada pertanyaan: bagaimana proses migrasi etnik Karo ke Kuala Lama? Bagaimana mereka membentuk citra diri sebagai kelompok etnik tersendiri dan berbeda dengan populasi tuan rumah di Kuala Lama? Metode penelitian yang digunakan adalah metode etnografi development research sequence. Dapat disimpulkan bahwa migrasi etnik Karo ke Kuala Lama berlangsung pada akhir tahun 1960-an, saat terjadi konflik politik akibat Gerakan 30 September. Mereka bermigrasi untuk menyelamatkan diri dari aksi-aksi penangkapan dan pembantaian terhadap siapa saja yang diduga simpatisan Partai Komunis Indonesia. Etnik Karo yang saat ini menetap di Kuala Lama adalah generasi kedua dan ketiga yang tumbuh di tengah-tengah komunitas Melayu, tetapi mereka tidak berbaur dengan budaya Melayu. Etnik Karo berusaha membentuk citra diri sebagai kelompok etnis tersendiri dengan menggunakan tanda-tanda atau karakteristik budaya tertentu, seperti merga, bahasa dan adat sebagai kriteria untuk membedakan diri mereka dari etnik Melayu.

Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation ; Who is not captivated by tales of Islanders earnestly scanning their watery horizons for great fleets of cargo ships bringing rice, radios and refrigerators - ships that will never arrive? Of all the stories spun about the island peoples of Melanesia, tales of cargo cult are among the most fascinating. The term cargo cult, Lamont Lindstrom contends, is one of anthropology's most successful conceptual offspring. Like culture, worldview and ethnicity, its usage has steadily proliferated, migrating into popular culture where today it is used to describe an astonishing roll-call of people. It's history makes for lively and compelling reading. The cargo cult story, Lindstrom shows, is more significant than it at first appears, for it recapitulates in summary form three generations of anthropological theory and Pacific studies. Although anthropologists' enthusiasm for the notion of cargo cult has waned, it now colors outsiders' understanding of Melanesian culture, and even Melanesians' perceptions of themselves. The repercussions for contemporary Islanders are significant: leaders of more than one political movement have felt the need to deny that they are any kind of cargo cultist. Of particular interest to this history is Lindstom's argument that accounts of cargo cult are at heart tragedies of thwarted desire, melancholy anticipation and crazy unrequited love. He makes a convincing case that these stories expose powerful Western scenarios of desire itself—giving cargo cult its combined titillation of the fascinating exotic and the comfortably familiar.

In his preface, Danilo E. Ponce describes this book as an "unblinking look at Filipino history in Hawaii." Written from a Filipino viewpoint, the book commemorates seventy five years of collective existence of this ethnic group in the Aloha State. It examines Filipino experience in Hawaii in the context of Philippine history and culture. This is not a simple book, for its subject is complex. For example, there were three waves of Filipino immigration to Hawaii — each wave bringing people of differing socio-economic, educational, and geopolitical backgrounds. It would be misleading to speak of one homogeneous group called "Filipinos" being affected at any given time. Implicit in Out of This Struggle is the human drama that underlies events. Hawaii's need for labor promised the Filipinos the possibility of bettering their economic status, but plantation wages proved so low that entire families needed to work to live, limiting their access to education. Out of this frustration came their active and telling role in the organization of the IL WU and the labor strife of the 1920s. As Hawaii's Filipinos look to the future beyond 1981, they find in their community many and varied elements-proof of vitality, of a community trying to identify issues, examine events, and understand itself. Out of This Struggle will contribute to that understanding. This book is one of the projects of the Filipino 75th Anniversary Commemoration Commission, which was created by the 1977 Hawaii State Legislature, through Enabling Act 181, to oversee the year-long celebration of the arrival of the first Filipinos in Hawaii in 1906. The idea of the Commission itself came from a group called the Hawaii Filipino-American Community Foundation, which, as early as 1976, had thought of the need to celebrate the 75th anniversary of Filipino immigration to Hawaii not only through ceremony, but more appropriately, through more permanent means. One of these means was to be a book which would give its readers some understanding of what the past 75 years ...

▪ Abstract  Anthropological literature on children and violence has been constrained by similar considerations that have limited an anthropology of childhood more generally, and by difficulties in conceptualizing children both as victims of violence and as violent themselves. A review of the anthropological literature on violence directed toward children reveals a litany of violence to which children may be subjected that includes child abuse and neglect, bullying, violent cultural rites, warfare, and structural violence stemming from poverty and inequality. Aggression in childhood has been the subject of a robust and long-standing literature that has examined socialization for or against aggressive behavior in children. An emerging literature considers children's own violent behavior from the perspective of child agency. Children's own voices and perspectives have been largely absent from the anthropological literature on childhood and violence. This review highlights several issues at the intersection of childhood and violence that demand a synthesis and reformulation in anthropology."There is a growing consciousness of children at risk … there is also a growing sense of children themselves as the risk …"     ( Stephens 1995 , p. 13)

Psychopathia Sexualis: A Medico-forensic Study, Twelfth Edition deals with the psychology of deviant sexual behavior. The book discusses the psychology and the physiology of sexual life including anthropological conditions such as Gynecomasty. The author describes general pathology including anesthesia sexualis (absence of sexual feeling), hyperesthesia (abnormally increased sexual desire), paraesthesia (perversion), masochism, sadism, fetishism, and antipathic sexuality. The author also examines homosexuality (as abnormal congenital manifestation), effimination, and androgyny. Special patholo.

Frontmatter -- CONTENTS -- PREFACE -- Prologue Globalization and Creole Identities the shaping of power in post-plantation spaces -- One Locating the Global in Creolization ships sailing through modern space -- Two Creole Time on the Move -- Three Decentering the ''Dialectics of Resistance'' in the Context of a Globalizing Modern afro-creoles under colonial rule -- Four Power and Its Subjects in Postcolonial Performance -- Five ''Gens Anglaises'' diasporic movements remixing the world with post-creole imaginations -- Six An eBay Imaginary in an Unequal World creolization on the move Epilogue Rethinking Creolization through Multiple Présences masks, masquerades, and the making of modern subjects -- Notes -- Index