Suchergebnisse

This paper elucidates a theory of identity formation and applies it to the study of international negotiation. The theory acknowledges that actors/agents can adopt a multiplicity of identities, and it treats changes in the salience of identities as endogenous to the contextually dependent processes of interpersonal and intergroup interactions. Typically, strong identities are viewed as encouraging conflict and exacerbating interstate disputes. Our theory, however, suggests a palliative role for identity: third-party mediation can more effectivelyresolveconflicts when it enhances shared, if initially less salient, aspects of the disputants' identities. We discuss several causal pathways through which the process of enhancing identity salience can increase the likelihood of successful conflict resolution, providing a complementary mechanism for the effectiveness of mediation to those extant in the literature. The paper concludes with a practical method for applying the theory's insights to the choice of mediator and the mediator's technique.

This article defends a sentimentalist cosmopolitan approach to international ethics against the rationalist cosmopolitan claim that emotions ought to be subjugated by their master, reason, and in processes of ethical deliberation. It argues that emotions play an indispensable role in making moral judgements and help to motivate ethical actions. Drawing on elements of 18th century moral sentiment theory and recent advances in neuroscience and psychology, the article demonstrates that reason and emotion are intimately linked forms of reflective thought, that emotion is central to reason and, far from disrupting processes of ethical deliberation, may actually enhance our ability to make moral judgements. Focusing on the problem of global poverty, the article shows that a sentimentalist cosmopolitan ethic provides a holistic approach to moral dilemmas in world politics that is capable of identifying injustices, prescribing how we ought to respond to them, and motivating ethical action in response to the injustices we observe.

The author responds to critiques of his essay Legitimacy and Legality in International Law: An Interactional Account. Adapted from the source document.