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Amin Ghaziani interviews activist, journalist, and documentarian Rokhaya Diallo about adapting to find the right medium for every message.

This paper looks at corpus- and survey-based evidence of innovative interpretative metaphor use that changes the default meaning of well-established figurative constructions. Specifically, we look at interpretation induced changes in the meaning of corporeal metaphors, on the basis of a corpus of British political discourse and a questionnaire survey of more than 1000 respondents from 31 linguistic backgrounds in 10 countries. The corpus-based evidence consists of metaphor-production data that show how situational variation in metaphor use can over time create a semantic-pragmatic drift that changes the dominant meaning of a conventional metaphor expression. The questionnaire survey reveals four distinct models for BODY focused readings (i.e. NATION AS GEOBODY, AS HIERARCHICAL FUNCTIONAL WHOLE, AS PART OF SPEAKER'S BODY, AS PART OF LARGER BODY), plus a further set PERSON-focused readings. The two most frequent BODY-focused interpretations, i.e. NATION AS GEOBODY and NATION AS HIERARCHICAL FUNCTIONAL WHOLE, as well as the PERSON-stereotypes versions show divergent frequency and elaboration patterns across the Chinese- vs. English-L1 respondent groups, which may be linked to specific cultural conceptual and discursive traditions. Both data sets indicate a strong creative element in metaphor interpretation, which accounts for a significant degree of variation in the creation of new metaphorical concepts.

Sy Taffel is a senior lecturer in media studies and co-director of the Political Ecology Research Centre at Massey University, Aotearoa New Zealand. He has published work on political ecologies of digital media, media and materiality, hacktivism, automation, and pervasive/locative media. He is the author of Digital Media Ecologies (Bloomsbury 2019) and a co-editor of Ecological Entanglements in the Anthropocene (Lexington, 2017 with Nicholas Holm).

In this article, three premises about the present of the world-system are stated from which four moral and political conclusions about the future of the world-system are drawn.