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"100 vibrantly illustrated cards comprised of 4 color-coded categories, reflective questions, interactive activities, interview-style questions and supportive questions encouraging positive dialogue and discussions related to gender identity topics. Accompanied by a user guide, this is an ideal tool for professionals in group or individual settings"--

In this paper I examine the role of authenticity within contemporary debates about gender identity with an eye to exploring the structure of sex and gender-based oppressions - with particular consideration with the marginalisation of trans subjects. I begin with a return to Butler's Gender Trouble to critically examine her ontology of gender and the suggestion that gender cannot be a matter of authenticity. Though this disagrees with the common schematic of trans identity mobilised within contemporary identity politics, this paper seeks to use this critique to provide a deeper explanation of trans oppression within the context of Butler's heterosexual matrix. The aim of this move is to situate trans struggles as central within philosophical feminist theory - whilst breaking from several of the shortcomings of contemporary identity ontology. These considerations will then be explored alongside Butler's work in Precarious Life, wherein the oppression of trans people will be explored in how these subjects bear a greater burden of authenticity - wherein trans genders are automatically regarded as authentic whereas cis genders remain unquestioned. This contextualises the rhetorical and ontological move adopted by many trans activists whereby they present gender as a matter of absolute and inviolable fact - which is incompatible with Butler's ontology of gender. Using bother of Butler's texts, we can regard this move as the pursuit of an impossible security, a move that serves to obscure the inauthenticity of gender overall. Instead, we are encouraged to embrace in inauthenticity of gender and to refuse to allow ourselves to sink into an economy of authenticity that marginalises trans subjects.

Performing Femininity beschreibt Performances der Autorin vor unterschiedlichstem Publikum: hierzu gehörten Kunden eines Stripclubs in New Orleans ebenso wie ein Universitätsseminar, das sich mit dem feministischen "Spin the Bottle"-Spiel beschäftigte. Indem LOCKFORD Überzeugungen und Befreiungsmöglichkeiten im Kontext von Marginalisierung zu identifizieren versucht, fordert sie den herrschenden feministischen Theorie-Diskurs heraus. Zusätzlich werden in diesem provokativen Buch traditionelle Themen der "Verkörperung" wieder entdeckt.

The legal landscape surrounding adoption by lesbian, gay, bisexual, transgender, or questioning/queer (LGBTQ) parents continues to be dynamic and variable across the United States, yet the topic is generally viewed favorably by Americans and increasing numbers of LGBTQ adults are becoming adoptive parents. In this essay, we explore intersections of sexual orientation, gender identity, and adoption law. We discuss connections between parenting (including adoption) and marriage rights, highlight the influence of varying legal contexts and discrimination for LGBTQ adults who pursue adoption (including case examples from Florida after the gay adoption ban was lifted), and incorporating the perspectives of adoption‐agency personnel working with LGBTQ clients.

"Sexual Orientation, Gender Identity, and Political Decision Making" published on by Oxford University Press.

Presented at The Annual Canadian Sociological Association (CSA) Conference , June 04, 2021, Virtual; in the session Gender and Development: Contextualizing Theory on the Ground.

Feminist philosophical analyses have recently returned to psychoanalytic theory's insights into the origins of gender. Freud's exegesis on social development holds gender to be a matter of identification, as opposed to an ontological condition of being. This article considers Judith Butler's use of psychoanalytic theory to argue that homosexuality both precedes and conditions the formation of heterosexual gender identification. While convinced the processes of identification do involve loss and are grieved in some way, I am less convinced that the precedence of either heterosexuality or homosexuality can be logically sustained. I suggest that Butler's political commitment to subvert the hetero-normative gender system leads to a conflation of identification with desire, two distinct processes involving different psychic mechanisms. I want to argue that all gender is melancholic, as any restriction of pleasures entails loss; but the closer to the dominant heteronormative system the greater that failure.

The aim of this article is to flesh out gender by drawing connections between the experience of pain and the experience of womanhood. The article builds upon two themes in feminist work (the constitution of woman through her effacement, and the inscription of gender on the body) and proposes to analyse `effacement' in terms of an embodied sense of being `gutted out', or made `immaterial'. I use this imagery of `gutting out' to suggest that effacement is experienced through the body, and in terms of the presence of pain rather than merely in terms of lack or absence (of voice or subjectivity). Thus I share the view that gender is performed through inscriptions on the body, but I argue that this work of gendering involves hurting and injuring women's bodies; and it is this pain that I attend to in the article. I draw upon Scarry's analysis of the body in pain as a symbolic framework to discuss the pain of womanhood in terms of the annihilation of the self as it is engulfed in a mass of hurting flesh.