Suchergebnisse

The article examines four Russian translations of Thackeray's Vanity Fair: the early translation by Irinarkh Vvedenskii; the translations made by V. Stein and L. Gay at the turn of the century, and the translation by Mikhail Dyakonov published in 1933-1934. The latter, canonical for Russian culture, was published with a commentary by Gustav Speth in the Academiapublishing house. Different translation strategies are discussed: first, Vvedenskii's strategy of coauthorship with the translated author, which is sometimes at odds with the intonation of the original. Secondly, Shtein's and Gay's aspiration to translate an acknowledged classic 'word for word', resulting in obscure expressions and syntactic structures. And finally, Dyakonov's foreignizing, philologically accurate approach. As can be seen on the material of Dyakonov's letters to the proofreaders of Academia, syntactically and phonetically foreignizing translation is his conscious strategy. It is noted that the corrections made by the editors M. Lorie and R. Galperina in 1953 and 1968 are mostly insignificant: they incorporate stylistic equivalents, strive for syntactic simplicity and remove ambiguity of certain expressions; besides, Lorie translates charactonyms in a later edition. The article also focuses on Shpet's scholarly commentary, which has not been republished since his arrest in 1937. Unlike footnotes in later editions, Speth's commentary primarily clarifies the function of a particular detail. The analysis demonstrates that Dyakonov's translation method and Speth's approach to the commentary require intellectual effort from the reader and are aimed at a deep understanding of English culture.

The article deals with the English translations of Lesia Ukrainka's works. The author considers the new approaches to translation that emerged after the Cultural turn in the last part of the 20th century. In particular, the attention has been paid to the issues of migration and translation, negation of the Eurocentric ideas about translation, and translation as a constituent part for the formation of migrant's community. Considering the chronology of the translation of Lesia Ukrainka's works into English, it is argued that as a rule they were done by the Ukrainian diaspora and published in the periodicals, financed by the Ukrainian communities in Great Britain, the USA, and Canada. The most intensive phase of the popularization of poetess's works in English happened to be during the middle of the last century. This could be explained by the nature of the third wave of migration, which occurred after World War II. This wave brought the highly politicized people, who tried to oppose the Soviet regime. They used literature to oppose the Soviet appropriation of the Ukrainian cultural heritage. Besides the Ukrainian diaspora have utilized the native fictional discourse to maintain the boundaries and consciousness of their collectivity.

The main object of study is the mass communication (journalism) of the Ukrainian cyberspace. The rich fact of mass communication research has been analyzed. An overview of important works demonstrating the development of Ukraine's national cyberspace has been carried out. The important personal criteria of a journalist are considered, which should become the basis of an effective model of mass communication (national journalism) in the modern Internet space. The study used a set of general and specific methods: a conceptual analysis method in determining the basic characteristics of mass communication, comparative analysis (in comparing and contrasting models of mass media, including journalism), functional analysis (in clarifying the role and basic functions of mass media, including journalism). Mass media, including national journalism, influence the security of the individual, society and the Ukrainian nation. In the face of Russian aggression, it is important that the model of national journalism be effective for the security of the Ukrainian information space. It is important for national politics to promote the information security of the Ukrainian nation, and that the mass media model, in particular, national journalism, be an effective mechanism in the fight against the Russian aggressor.

The article analyzes the activities of Galician Basilian monks through the prism of the OSBG (Order of St. Basil the Great) reform in Mukachevo Greek Catholic eparchy. Relying on a wide range of archival sources and using modern socioanthropological methodological approaches, the author has clarified the preconditions and reasons for the Order's reform and described the attitude of Greek Catholic monks to those changes. In the course of the study, the author has come to the conclusion that as of December 1938, all monasteries of Subcarpathian Ruthenia were involved in the reform. Of course, each monastery was in a different state and had certain functions. Thus, Mukachevo monastery became a center of pilgrimage and an educational base for monks with a strong novitiate (according to the inspection carried out by Professor Josef Foltynovskyi on behalf of Pope Pius XI as of December 10, 1924, it included a total of 21 novices). Uzhhorod monastery turned into a cultural and educational center, successfully training students and operating a printing house. Malyi Bereznyi monastery was the heart of the missionary movement, providing after 1928 philosophical and theological studies for candidates' preparation, while, due to their later involvement in the reform, Imstychiv and Boroniavo monasteries remained in the most difficult condition and hosted unreformed monks.

The study focuses on the concept of warranted Christian belief, which was introduced by A. Plantinga. The purpose of the research is to consider the warrant as a property of the Christian belief, moreover through which it can become knowledge. The study scrutinizes the possibility of accepting faith without theistic arguments. The author analyzes A. Plantinga's classification of a warrant, for example, deontologism, coherentism and reliabilism. The author gives a general characteristic of warranted belief, moreover, the study stresses that belief has a warrant for a person if it is produced by cognitive faculties functioning properly, if a belief is formed in an appropriate epistemic environment, if cognitive faculties are operating according to a design plan reliably aimed at truth, if a person has no defeaters for that belief. The article emphasizes that if A. Plantinga's A/C model is true, then theistic belief is truly warranted, consequently a warrant of theistic belief depends on the proof of the existence of God. The author of the research contends that beliefs can have different degrees of the warrant, and if this degree becomes sufficient, belief becomes knowledge. Moreover, the author points out that one of the basic beliefs admitted by A. Plantinga is belief in God. The study analyzes four types of human interaction with God: internal instigation of the Holy Spirit, perception of God (sensus divinitatis), Holy Scripture, and faith. The main function of the internal instigation of the Holy Spirit is to inspire a human to have faith in God. Moreover, the author emphasizes that Christian beliefs, acquired by the internal instigation of the Holy Spirit, are not only warranted but have sufficient justification to be knowledge. The complex action of the perception of God and internal instigation of the Holy Spirit provide reliable, properly basic beliefs that are referred to the truth written in the Holy Gospel. As a result, the author comes to the conclusion that there are no convincing arguments for the Christian belief for those who have not accepted it. In the conclusion, the author points out that forming an A/C model, A. Plantinga creates a double problem, on the one hand, his goal is to warrant the truth of the theistic belief, and he performs his task, but, on the other hand, he tries to demonstrate warrant of the Christian belief, and presents the same opportunity to representatives of other theistic religions. Thus, instead of arguing with atheism, A. Plantinga turns to a discussion with non-Christian theistic religions.

Normative-legal features of the unemployment notion as legal ground for social security of citizens are analyzed. The author pays specific attention to the main drawbacks and makes propositions as to their elimination. ; Проаналізовано нормативно-правові ознаки поняття безробіття як правової підстави соціального забезпечення громадян. Автор звертає увагу на головні недоліки та пропонує власне їх вирішення.

The article examines the key philosophical concepts of H.S. Skovoroda. The possibilities and prospects of using philosophical concepts in the modern realities in Ukraine are revealed. In particular, the focus is on childhood as a subject of the philosopher's research. The boundaries of the perception of childhood are expanded, and the world of Grigoriy Skovoroda's childhood is analyzed in several dimensions: a child in the classical sense; the archetype of the child as a manifestation of the connection with God; childhood period of Grigory Skovoroda.

The article examines the philosophical, moral and ethical, psychological, political and social aspects of the war in Ukraine through the prism of the consequences for the child. Investigating war as a phenomenon that destroys the stability of an established environment, the article analyzes the essence of a person as a relationship of emotional, spiritual, and psychological states. Attention is focused on the destructive impact of hostilities on the child's psyche, as well as on his existential experience.