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Issue 65.3 of the Review for Religious, 2006. ; Bei~ Religiofis ~QUARTERLY 65~3 2006 Review for Religious fosters dialogue with Godi .dialogue with ourselves, and dialog4~e with one another about the holiness we tryto live according to gts~ari~s o.f Catholic religious life. As Pope Paul VI said, our way Of being dsurcb is today tlse~, way of dialogue. Review for Religious (ISSN 0034-639X) is published quarterly at Saint Louis University by the Jesuits of the Missouri Province. Editorial Office: 3601 Lindel] Boulevard ¯ St. Louis, Missouri 63108-3393 Telephone: 314-633-4610 ¯ Fax: 314-633-4611 E-Mail: review@slu.edu ¯ Web site: www.reviewforreligious.org Manuscripts, books for review, and correspondence with the editor: Review for Religious ¯ 3601 Lindell Boulevard ¯ St. Louis, MO 63108-3393 Correspondence about the Canonical Counsel department: Elizabeth McDonough OP ¯ Pontifical College Josephinmn 7625 North High Street ° Columbus, Ohio 43235 POSTMASTER Send address changes to Review for Rdigious ¯ P.O. Box 6070 ¯ Duluth, NIN 55806. Periodical postage paid at St. Louis, Missouri, and additional mailing offices. See inside back cover for information on subscription rates. ©2006 Review for Religious Permission is herewith granted to copy any material (articles, poems, reviews) contained in this issue of Review for Religious for personal or internal use, or for the personal or internal use of specific library, clients within the limits outlined in Sections 107 and/or 108 of the United States Copyright Law. All copies made under this permission must bear notice of the source, date, and copyright owner on the first page. This permission is NOT extended to copying for commercial distribu-tion, advertising, institutional promotion, or for the creation of new collective works or anthologies. Such permission will only be considered on written application to the Editor, Review for Religious. ~gournalof Catholic ~piri~uality view for religious Editor Associate Editor Canonical Counsel Scripture Scope Editorial Staff Webmaster Advisory Board David L. Fleming SJ Philip C. Fischer SJ Elizabeth McDonough OP Eugene Hensell OSB Mary Ann Foppe Tracy Gramm Judy Sharp Clare Boehmer ASC Stephen Erspamer OSB "Kathleen Hughes R$CJ Louis ~nd Angela Menard Bishop Terry Steib SVD Miriam D. Ukeritis CSJ QUARTERLY 65.3 2006 contents prisms 228 Prisms 230 coming together The 2004 Consecrated-Life Congress: A Restrospective Karen M. Kennelly CSJ summarizes the thinking and the participants' interaction at the 2004 Consecrated-Life Congress held in Rome and proposes that some themes should impact local chapters and congregational meetings. ¯ Reflection and Discussion Questions 244 A New Way of Meeting . Rachael M. Harrington SNDdeN describes one carefully planned attempt to capture new life and meaning that might be incorporated into the usual chapter or congregational meeting. 226 255 meeting God Aspiratory Prayer, a Welcome Addition to Contemplative Prayer Ernest E. Larkin OCarm describes the prayer of aspiration, reviews its hisory in spirituality, identifies a few of its main proponents, and suggests ways that we might make it part of our lives. Reflection Questions Review for Religious 272 "Repose Days" during the Ignatian Exercises Philip Shano SJ reflects upon the purpose and use of repose days within the Ignatian thirty-day retreat and raises questions for retreat directors. 283 Gerard Manley Hopkins's "Lantern out of Doors": A Contemplative Response to Loss Charles P. Farrar praises the spiritual theology of Hopkins's sonnet which describes the experience of personal loss with the metaphor of a lantern passing in the night. What first seems subjective and formulaic proves to be psychologically and theologically insightful. 293 3O4 being religious Today's Candidates: Who Are They, What Do They Expect? Raymond R. Ryan OSA allows younger members within the religious congregation to present a snapshot picture of their hopes and desires for community life and mission. These Strawberries Are Divine! Sisters and a Spirituality of Living on Earth Colleen Carpenter Cullinan provides a glimpse of the contributions of Catholic religious congregations of women in founding farms and Earth centers as places to raise organic food and educate people about the deep human connection to God's creation. Prayer / Reflection and Discussion Questions departments 319 Scripture Scope: Reading the Gospel of John 323 Canonical Counsel: Archives of Religious Communities 328 Book Reviews 65.3 2006 prisms Tintroduce the Gospel story of the Annunciation, St. Ignatius Loyola would have us picture the three divine Persons of the Trinity in dialogue about how better to accom-plish the salvation of humankind. We might describe it as the first communal discernment. The meetings that people hold when things are to be decided--meetings sometimes so contentious that they seem "eternally" long--can be seen as human strivings to imitate the wise personal planning of the Blessed Trinity. As our journal's mission statement declares, Pope Paul VI identified dialogue as a way of being church, especially in our time. Our world, with its instant communication by radio, television, Internet, and cell phone, has often taken away from us our black-and-white, simplistic judgments about who is the enemy, about who is being saved, about what other religions believe, about under-standing sexual orientations and various complex life issues, and about the cultural values of a world society. In the Old Testament's Book of Genesis, Cain's question, "Am I my brother's keeper?" has been answered definitively by our Christian faith. Jesus in giving us his one commandment allows for no wiggle room: we are to love God with all our mind, soul, and strength and our neighbor as our-selves. And loving, as all marriages and deep friendships know, takes a lot of dialoguing. We all are aware that our love of God devel-ops through a dialogue called prayer. Mthough there are many books describing some classic Re~iew for Religious forms of praying, usually drawn from the practice and example of the holy men and women preceding us, we still must make our conversation with God our own. We are not on stage, reciting lines written by some playwright. God and we share from our hearts. That is why prayer, even in its quiet moments, is always a dialogue. As in every deep human relationship, the dialogue of sharing never has an end. In fact, this signifies the promise of eternal life with God. For many of us today, meetings seem a way of life. We see it in world diplomacy, we know it in business, we par-ticipate in it in our parishes, in our religious communities, and in our neighborhood associations. Most of us desire fewer meetings, more efficiently run meetings, meetings with clearer outcomes, and meetings which bring about something better for everyone involved. For we are aware of many frustrations in communal dialogue. We have exam-ples on the international scale, on the church level, and in religious-life interworkings where dialogue breaks down or perhaps is never entered into. Just as personal dialogue with God (prayer) portends our relational life with God forever, so group dialogue in meetings, conferences, and religious chapters needs to be valued as our way of enter-ing more closely into the dialogical life of God. "Dialogue is our way of being church." We are the church. Our identity is not just in our prayer; it is lived out in the necessary human interactions of today's com-plex world. In our meetings, conferences, and religious chapters, let us work to discover how God is entering us more deeply into God's own life--a life of shared dialogue. If the incarnation is the result of our trinitarian God's meet-ing, in what ways are God and divine grace present to the world in our human meetings? David L. Fleming SJ 65.3 2006 KAREN M. KENNELLY The 2004 Consecrated-Life Congress: A Retrospective coming together 230] A myriad of thoughts and images come to mind as I look back at the Congress on Consecrated Life held in Rome in November 2004: hundreds of faces, a babble of languages, colorful multinational garb, and icons of the Woman at the Well and the Good Samaritan focusing us on the congress theme, "Passion for Christ, Passion for Humanity." The mixed composition of the congress made it unique. For the first time, leadership from both women's and men's congregations met in an international con-vocation to address a common agenda. Repre-sentatives of the national and international conferences of religious, groups of young religious and theologians, and editors of religious journals joined religious superiors as full participants. Karen M. Kennelly CSJ, a member of her congregation's leadership team, may be addressed at Sisters of St. Joseph of Carondelet; 2311 S. Lindbergh Boulevard; St. Louis, Missouri 63131. Review for Religious A further note of uniqueness lay in the process used to prepare for, carry out, and follow up on the meeting. Preparation spanned a four-year period involving "envisioning" and "theological summary" groups. The first group sought to achieve consensus on the actual reality of religious life today by eliciting facts and testimonials from around the world. The second analyzed the collected information from a theological perspective and summarized it in a working paper sent in advance to all congress participants. We all had an opportunity to express our preferences for small-group discussions on topics drawn from the working paper. Theologians responsible for composing the paper came from Norway, Spain, France, Italy, the United States, the Philippines, and Burkina Faso. Others, from Mexico, Germany, and Peru, collaborated via the Internet. During the congress a third or "Listeners" group gathered impressions and ideas as they were expressed in papers presented by the major speakers, in written reports from groups, and in comments from the floor. This group's work culminated in a synthesis presented to the congress on the last day. My experience as a member of the Listeners group made me aware of the congress planners' painstaking efforts to be as pluralistic and inclusive as possible, achieving active participation by those present to the extent that numbers, languages, and ~ime permitted. As with the other groups, our membership comprised about equal numbers of women and men, drawn from every continent. From day to day our dialogue grew in intensity as we listened, exchanged impressions and observations, and began identifying common threads among the multiplicity of ideas brought to the floor. The principal speakers brought unique perspectives to the assessment of contemporary religious life, beginning 6~.3 2006 Kennelly ¯ The 2004 Consecrated-Life Congress 232 ] with a joint paper by two Italians, Bruno Secondin and Diana Papa, a Carmelite and a Poor Clare. They invited the 847 participants, gathered at some ninety round tables and aided by simultaneous translations into six languages, to begin the adventure of immersing themselves in the themes articulated in the working paper. Dolores Aleixandre, of Spain, a Religious of the Sacred Heart of Jesus and a theologian, brought scriptural exegesis to the congress's theme, religious life as passion for Christ and for humanity. She saw in the icons of the Samaritan Woman and the Good Samaritan "a call to center ourselves on the essential, to a different way of relating to each other, of supporting each other intercongregationally, of making room for the laity" (cited from her paper as published in Passion for Christ, Passion for Humanity, Pauline Books and Media, 2005, pp. 91-125)--insights that were to be echoed frequently by congress participants in the days to come The Brazilian Jesuit Jo~o Batista Lib~nio brought a sociological and liberation-theology perspective to religious life at the beginning of the third millennium. He spoke of the vows of poverty, chastity, and obedience as having significance today only in relation to three elements: an experience of God, community life, and mission. He challenged us to rethink consecrated life from the bottom up in the light of contemporary reality with all its "ambiguity, perplexity, and paradox" (PCPH, pp. 127-171). The British Dominican Timothy Radcliffe asked "what signs religious life offers" in the wake of the World Trade Towers' destruction on 11 September 2001, an event he views as symbolic of the world in which religious life exists today, paradoxically bound ever more tightly together by instant communication and ever more deeply divided by violence (PCPH, pp. 173-189). How, he asked, Review for Religious can religious be a "sign of humanity's common home in God" in a world suffering a crisis of homelessness? What future awaits religious life in a world seemingly offering only a future of violence? What has religious life to offer as the culture of control and the struggle for hegemony intensify? A North American voice was heard in the person of an Immaculate Heart of Mary sister, Sandra M. Schneiders. She picked up on a topic Radcliffe had noted as fundamental but had not explored, namely, the culture of consumerism and our -:~ witness to poverty. Her reflections involved a discussion of how religious incarnate renunciation of the "world" and go about creating "the alternate world generated by the profession of the vows" (PCPH, pp. ' i '~ " ~ ' ' 191-218). Characterizing the . ~ . "' -' ~ . . religious lifestyle as one rooted in the "public, lifelong commitment of the members, as individuals and as communities, to a characteristic approach to material goods, power, and sexuality," she caught the assembly's imagination early in her talk with her arresting statement that she would discuss, not "the future Of religious life," but rather "religious life of the future." Schneiders's imaginative and theologically profound exploration of evangelical poverty as the "economy of the reign of God," and of prophetic obedience as the "politics of the reign of God," gave us much to think about as Vincentian Franc Rod6, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CICLSAL), brought the series of formal presentations to a close with a recapitulation of major .¢":t~lig!oU~ life,'in a world ~seemingly offering only ~a~tu~e ff v~ole~ce? 65.3 2006 Kennelly ¯ The 2004 Consecrated-Life Congress 234 themes in recent papal documents such as Hta consecrata and Novo millennio ineunte (PCPH, pp. 219-2 3 6). Participants next divided into continental groups to look at sociological factors touching upon consecrated life in their own continents, noting both positive and negative effects these factors were thought to have on the capacity of religious to be passionate for Christ and for humanity. Some of the most acute observations expressed in the congress--whether from the floor during open-microphone time or in the hastily written reports-- flowed from these gatherings. As Listeners striving to perceive the essence of group contributions, we constandy had to make allowances for the great diversity within the somewhat artificial continental categories. The Europeans prefaced their report by describing it as a "communion of intentions" and "truly an exercise in European communion," given the different languages and situations in which Europe finds itself. Asians noted the vastness of their continent and its diversity of languages, cultures, religions, and political and economic systems before commenting on their many shared concerns. The Africans' preface included this in bold type: "Note: in Africa it is not possible to generalize. There is great diversity in the situations." Those from Oceania, the smallest segment of the congress, nevertheless noted the extremes they represented: countries with predominantly Western European lifestyles and countries where the lifestyles are indigenous to Melanesia and the Pacific. Only the North American and Latin American groups dispensed with such cautions and addressed directly their shared task of identifying the impact of sociological factors on religious life as they experienced it. Themes from the continental groups that seem worthy of special attention, whether for their singularity Review for Religious or their commonality, include gender issues; war, violence, and disease; globalization; aging, institution-alization, and rigid structures; and clear signs of new life among religious. Religious from every continent saw gender issues as adversely affecting contemporary religious life. Europeans referred to "the open question of gender" and felt that, "because of the sexual abuse and the impact on the mass media, consecrated life is reduced in energy and its ability to witness: a sense of desolation pervades and passion is suppressed." Asians underscored "male North Americans were succinct in ~their assertion that "the ~ ~,!sociology' within the church is-an obstacle to the passion for Christ and for humanity." domination in society and church" and "machismo and male domination" as sociological factors adversely affecting them. The African report alluded to the problem in rather oblique fashion by noting that "the idea of relations between men and women continues to be very much determined by the culture." North Americans were succinct in their assertion that "the sociology within the church is an obstacle to the passion for Christ and for humanity. The lack of inclusivity . . . results in feelings of displacement in the church, a sense of being marginalized by many, particularly in women's communities." Those from the Latin American (and Caribbean) continental group cited as important values "awareness of the processes of exclusion and the greater involvement of women." They felt they were being called to "generate a feminine 65.3 2006 Kennelly ¯ The 2004 Consecrated-Life Congress religious life with more involvement and responsibility for the building of a new history and a feminine consciousness-raising that challenges the machismo in society and in the church." The Oceania report minced no words in seeing as a problem the "public face of the church: powerful, antiwomen, and hypocritical." It came as no surprise that Europeans were the most forceful in pointing out the "aging of the population, the generation gap in religious life," and "rigidity in structures, even of consecrated life" as sociological factors with negative effects on religious life. In other words, they asserted that the passion of religious for humanity is blocked by the "way in which our structures are closed and in which we are closed towards the world of the laity." Less predictable was the echoing of this view by other groups. The Asians, for example, felt that institutionalization in their region had created a gap between them and the people, "especially the poor, who identify us with the rich," and that "religious structures have stifled the spirit and dynamism of religious life. The young feel restricted and their freedom hindered by structures the old always lean on." A similar concern shows up in the African report; it lists as negative aspects "the weight of tradition" and "a way of seeing authority at the level of leaders, a traditional conception which still dominates both society and religious life." This report speaks urgently of a need for reflection on consecrated life that is distinctly African, a need to find an African way of following Christ. Such thoughts question the worth of structures inherited from a colonial past. These concerns surfaced also in the Asian group, which considered it deplorable that "Asian religious have been uprooted from their rich culture." The report from Oceania, too, alluded to rigid structures when it asserted that "restorationism" in the church, Review for Religious while attracting people looking for security, has caused consecrated life to lose credibility as a radical commit-ment to justice. The Latin Americans saw sociological factors to be causes or occasions of religious being "tamed by the institution [of religious life], tired, with little hope, disenchanted, adapting, living in indifference, [possessing] little consciousness of [consecrated life's] own identity, of its own ability to search, [experiencing] great difficulty in having deep interpersonal relationships with others and with God." They offered the intriguing possibility of countering this loss of the prophetic and mystic elements of religious life by working with the "small utopias which act in favor of humanity and in collaboration with other ecclesial, intercongregational, and extraecclesial groups that search for the same reality/values/things." The impact had on contemporary religious life by war, other forms of violence, and disease was noted by every group but particularly by the Africans, who noted the prevalence of AIDS, malaria, and other diseases and the instability resulting from wars and ethnic and religious conflicts in that continent. "Violence is growing: it questions us," said the Europeans. Asians expressed serious concern over effects of war and violence, especially in the Middle East, and over the "rise of religious fundamentalism, resulting in communal violence." North Americans deplored the "normalization of violence" and what they perceived as its causes. All groups saw globalization as exerting a great influence on society and on consecrated life today. The Africans saw it--along with urbanization, unem-ployment, and migration--as contributing to poverty at various levels. They blamed it for "hindering a deep form 237 ,i 65.3 2006 Kennelly ¯ The 2004 Consecrated-Life Congress 238 of communication" and for contributing to a lack of reflection specifically on African consecrated life. Asians saw "elitist globalization" as having destructive effects on the poor and marginalized, on families, and especially on youth. Latin Americans described "neoliberal globalization" as destroying "what is particular to/in our countries," as especially damaging to young people, and as a spur to migration, with its multiple social dislocations. Oceania observed globalization as affecting the entire region-- countries indigenous in character and countries predominantly Western European--by widening the gap between rich and poor and "elevating greed to the status of a virtue." This summary of.the continental group reports, brief though it is, suggests a major accomplishment and a major flaw of the congress. Those present heard the voices of religious from every corner of the world with a wonderful immediacy and force. On the other hand, we simply did not have time for much dialogue of a more personal kind. Each of the continental reports, however, concluded with a very provocative section on signs of hope and of new life. Groups cited a growing sense of communion among congregations and between laypersons and religious, of the importance of personal relationships, of commitment, of community and of belonging, of greater interiority along with a lessened grip of institutionalism. Europeans made the arresting statement that secularization, despite its negative consequences, is also "causing us to love the world as it is with hope." Asians remarked that our times are ripe with opportunity: "As Asians in Asia, we have our own experience of God. By this, perhaps, we can contribute to the vitality, of religious life. It is time for rebirthing our institutes with our Asian Revie~ for Religious identity." Africans saw themselves as bringing to religious life the gifts of a deep sense of God and of the family which leads to sharing and attentiveness to one another. One young African, during the all-too-brief open microphone time in a plenary session, good-naturedly scolded his European elders for perceiving death for religious life in the future, whereas their "children" from other parts of the world, hoisted on the shoulders of their European parents, can see farther ahead to future life! North Americans ventured the opinion that aging could be looked upon as "saging," an opportunity to draw new life from the wisdom of the elderly. Diminishment, they thought, provides "a freedom to reshape religious life." Participants barely had the continental group reports in hand before moving on to topical discussions in groups ranging in size from six to over a hundred, depending on people's interests: ¯ Justice, peace, and the suffering of humanity. ¯ Inculturation--the embodiment of consecrated life in a culturally pluralistic world. ¯ Interreligious dialogue. ¯ The arts: imaging and expressing a new song. ¯ Mass media and the communication of values. ¯ Liberating the prophetic: solidarity in a world of exclusion. ¯ Liberating the prophetic: celibacy and life-giving relationships. ¯ Tilling the soil of Sacred Scripture. ¯ Thirst for God and the search for meaning. ¯ Ongoing formation for personal conversion and corporate transformation. ¯ Congregational culture. ¯ Community as mission. ¯ Partnership with the laity. ¯ Leadership and authority. ¯ The ecclesial dimensions of consecrated life. Although the time allocated for these discussions was brief, each topic was based on material in the working paper 65.3 2006 Kennelly ¯ The 2004 Consecrated-Life Congress 24:0 distributed well in advance of the meeting. Participants came prepared and were assigned their first choice among the three topics in which they had indicated interest before coming. As a result, they shared many thoughtful insights with one another; a summary appears in Passion for Christ, Passion for Humanity (pp. 237-241). Those of us present for the congress received the somewhat longer reports composed by group reporters on site. Some Conclusions For me, the challenge posed by the congress was at the time and remains today one of assimilation and communication. The rich papers presented by speakers, along with participants' voices as reflected in reports by the continental and topical groups, left our table of Listeners with the nearly impossible task of assimilating content and shaping it into a synthesis at the final session. Our summary, "What the Spirit Says Today to Consecrated Life," compressed into an hour's oral delivery the reflection and discernment that had absorbed us during the entire congress. Rather than repeat that synthesis (see PCPH, pp. 243- 255), I want to share what stand out for me a year later as the two most significant messages conveyed by this unique gathering. The first is that the Spirit is at work among us today, regardless of how old or young we are as religious, no matter how old or young our congregations, and no matter whether we come from north, south, east, or west. The second is that a contemplative approach is required of the members of our congregations if we are to discern what the Spirit is saying to us at this critical moment of our history, some forty years since Vatican Council II invited religious to renew their lives in the light of the gospel, their foundational charisms, and the signs of the times. Review for Religious The Spirit calls us to revive the enchantment, the passion, we had when we first responded, as congregations and as individuals, to Jesus' call to love God and our neighbor with all our heart. The Spirit calls us to personal and institutional renewal, to inculturation and to interreligious dialogue. The Spirit calls us to an inclusive attitude toward the laity, .and this, in turn, calls for new structures and a new language expressive of the inner reality Of our consecrated life. The Spirit calls us to esteem personal relations over structure, and to develop ourselves as religious capable of loving human relationships. We are called by Jesus to be passionate and to exercise ",~ and alfenation,of any kind. compassion toward others, particularly toward all who suffer the indignities of poverty, discrimination, and alienation of any kind. The congress experience brought home to me anew that we are living through, a period of vast and deep change in consecrated life--a sort of gestation period heavy with the promise of new birth. The seeds have been planted in good ground and are being warmed and watered by the life-bearing winds of the Spirit. We have only to tend the garden and pay attention with a discerning eye to the sprouts of new life lest we uproot them as noxious weeds.before they have a chance to flower and bear fruit. 6Y.3 2006 Kennelly ¯ The 2004 Consecrated-Life Congress Our congregations are being called to collaborate with the Spirit in bringing to birth the consecrated life of the future. It was apparent at the congress---its participants a cross section of more than six hundred congregations of women and men from all over the world--that the vision, the hopes, and the sense of urgency are widely shared. The modes of discernment and dialogue will necessarily differ from country to country, depending on culture and opportunity, but the desire for intra- and inter-congregational reflection and collaboration is present among religious in every continent. As a practical matter, I would urge congregations to take advantage of their forthcoming chapters to follow up on major themes explored at the congress. Chapters are periodically convened by every congregation; agendas and processes can readily be shaped to facilitate the kind of individual and corporate reflection we need and desire. Although successful use of this option is not without difficulties, it would seem to offer .the best chance for congregations to address the congress message in a timely way, and to seek the implications of that message for themselves. Clearly there are a few obstacles to surmount if we are to facilitate contemplative chapters that make good use of the theological and sociological perspectives offered at the congress. International congregations, whose members often constitute a microcosm of the multicultural 2004 gathering in Rome, in many cases still experience subtle Western attitudes that prevent the kind of dialogue modeled by the congress. Smaller local congregations may need to push beyond parochial concerns to help members achieve a broader vision and seek greater goals. But all must beware of a tendency toward activism, the preoccupation with doing rather than being that marks our contemporary world. Review for Religious Whether we come from large or small congregations, from apostolic, monastic, or contemplative "families" of religious; whether we can trace our history back for centuries or only a few years; and whether we are Americans, Europeans, Asians, Africans, or Oceanians, we are all called by the Spirit to use the congress and our own experience as a springboard to dive into the deep pool of Holy Mystery in which we religious live and move and have our being. It is for us at this crucial point in our history to delve deeper, to listen, to reflect, to dialogue, and to discern the spiritual realities of the life and mission we share as religious, to ask ourselves how we need to be if we are to do the works of persons passionate for Christ and passionate for humanity. Suggested Reading Passion for Christ, Passion for Humanity, Pauline Books and Media, 2005. Reflection/Discussion Questions 1. As I/we read the responses from the different continental groups regarding the future of religious life, which response gave me/us new insight and which response would I/we want to discuss further? 2. How can we take advantage of the "aging" of religious life members in our country to draw upon their wisdom ("saging') for our apostolic life and direction? 3. What practical steps do I/we need to take in order to adopt a more contemplative approach to listen to and follow the movements of the Spirit within our religious life context? 6Y.3 2006 RACHEL M. HARRINGTON A New Way of Meeting 244 Dissatisfaction with the timeworn chapter for-mula for the meetings of our congregation, the Sisters of Notre Dame de Namur, as an international congregation of pontifical right resulted in a mandate from the 2002 chapter for us, the newly elected congre-gational leadership team, to explore new ways of assem-bling that took account of our multicultural identity. The dissatisfaction focused on the number and variety of pro-posals submitted for chapter discussion, the abundance of paper generated before, during, and after each chapter, and the dominance of the Western cultural model for meeting and discussion. Canon law offers little help. In accordance with the principle of subsidiarity, it provides for each institute the right to establish its own legislation for chapters pro-vided this falls within certain norms. Our constitutions, approved in 1989, contain several articles and directives for conducting chapters, no more restrictive, we think, Rachel M. Harrington SNDdeN is a member of the generalate lead-ership team of the Sisters of Notre Dame de Namur. Their address is Via Raffaello Sardiello, 20; 00165 Roma, Italy. Review for Religio~s than many, and certainly tried and tested and not lightly to be discarded. One suggestion, superficially attractive, was to separate the chapter of affairs from the chapter of elections. Our general treasurer pointed out a major flaw in this proposal: chapters are expensive meetings. So we continued to talk and dream. Our directives, or rather the traditional interpretation of them, provide for a "midchapter" meeting,, an inter-national gathering at the midpoint between chapters. Beyond prescribifig that at this time the congregational leadership and the provinces evaluate their implemen-tation of the constitutions, there are no further direc-tives. So, with some trepidation, we determined on this midchapter meeting as our chance to experiment. We decided to offer two sisters from each province the opportunity to experience a different type of gathering. We hoped to stimulate creative thinking to improve the next chapter in 2008. We began in May 2003 by writing a letter to each sister in the congregation, inviting her to respond to three questions. We based the questions on one of the constitutions from the section on chas.tity: Our celibacy, deepened and enriched by God's love and that of our sisters, bears fruit in a love which reaches beyond the limits of family, tribe, or nation. It enables us to be free to go wherever we may be called in the ser-vice of God's kingdom of justice, peacei and love. We asked each sister how she felt that this constitu-tion had been realized in her life and what helps or hin-drances our community had ,given her in reaching "beyond the limits of family, tribe, or nation." We encouraged sisters to respond alone or after group dis-cussion. To avoid burdening province leadership, we sug-gested that all responses be posted uncollated to the congregational leadership in Rome. We assembled an 65.3 2006 Harrington ¯ A New Way of Meeting We wondered how many sisters would take, the troublet~, respond to our lettel~/ and we were overwhelmed by the number Who dld).~ 246 international planning group to help us review the responses. Membership of such groups is often pre-dictable, so we made a point of inviting sisters without previous experience of working on international groups, and, instead of looking for organizational skills, we looked rather for a different order of talents. To our delight, all of the sisters whom we approached accepted our invitation. In October 2004 we met in Rome: an economist teaching in a Kenyan university, a patristic theologian from a British univer-sity, a psychologist from Peru, a theolo-gian from Congo, an artist-liturgist from Britain, a photogra-pher with poetic writ-ing skills from the United States, and a musical-artist-liturgist from Zimbabwe. On our own team we had two cultural anthropologists, from the U.S.A. and Congo, a biblical theologian from the U.S.A., an educationist from the U.S.A., and a canon lawyer from Britain. We needed to give very little thought to the selection of facilitators; we knew whom we wanted. Sister Gabrielle Stuart RSM and Sister Mary Harrington SUSC had run facilitation workshops for leadership in Rome, and we had benefited from their expertise. That they were free and willing to be with us in this experiment was a huge encouragement.1 Traditionally our chapters are held in the U.S.A. or Europe and our midchapters in Africa or Latin America. In 1998 the midchapter took place in Peru, and so we Review for Religious selected Kenya for 31 July to August 2005. We invited a British sister serving there to be the on-site coordina-tor and to attend the Rome planning meeting. We wondered how many sisters would take the trou-ble to respond to our letter, and we were overwhelmed by the number who did, almost half the congregation. Considering the many who were too old or sick, this was way beyond our expectations. We spent the first day of the meeting reading these responses, with a checHist of questions: How do I feel? What do I think? What sur-prised me? What delighted me? What became clearer? What shocked me? What insights did I gain? What ques-tions remain? Reading the responses moved us all deeply. Our sis-ters had responded sincerely, from the depths of their experiences as celibate women working for the poor in a variety of situations. Most acknowledged a deepening of their understanding of the call to religious life as they took risks and endured suffering, separations, rejections, and misunderstanding. All expressed gratitude for the years spent in the congregation and for the richness of life offered by membership in an international group. We compiled our reactions and, after much discus-sion guided by the facilitators, agreed upon a goal for the midchapter meeting: to enable participants to explore, express, celebrate, and live the goodness of God in a love which reaches beyond the limits of family, tribe, or nation. Our foundress, St. Julie Billiart, bequeathed to us the charism of striving to discover and become the very goodness of God in the world, and, as we read the responses of our sisters, we realized how much this was integrated into their lives. A statement made about Julie by a contemporary cardinal in Belgium, "A spark from out the heart of Christ fell upon the heart of a woman who knew how to believe and how to love," somehow 65.3 2006 Harrington ¯ A New Way of Meeting 248!I captivated our thoughts as we read, and we decided to use "Sparks from the Heart of Christ" as the theme of the midchapter meeting. With the facilitators' help, we sorted ourselves into four groups: theologians, social scientists, the "fire department" (the liturgists), and the planners. We drew up questions which, as a result of our reading, we felt needed to be answered, and then we allocated tasks to each group. Everyone with a relevarit area of expertise agreed to present a paper in Nairobi on that topic to stimulate discussion. From April 2003 we spent some time at leadership meetings--held once a year on the Continent and twice a year in the U.S.A.--talking about our hopes for the meeting and encouraging the provincial leaders to choose as representatives one sister from each province who had no previous international experience and was willing to "go with the process." We also wanted one member of each leadership team to attend, so that any implementa-tion or follow-up would proceed smoothly. Although we never used the word '~delegate," and although we stressed repeatedly that this was not a chapter and not a deci-sion- making meeting, not everyone heard this. Shortly after our October 2004 planning meeting, the congress "Passioh for Christ, Passion for Humanity" took place in Rome within walking distance of our gen-eralate. As well as welcoming many of the participants to our home, we were able to access the papers on the Internet in four languages and encouraged our sisters to do likewise. Unfortunately, Internet access across the globe varies considerably, and so not all were able to take advantage of this resource. Attempting to compen-sate for this, we excerpted a couple of passages from the working paper and suggested that sisters meet in groups to discuss how they experienced the charism of our con- Review for Religious gregation in the light of their reflections on these pas-sages. We encouraged those chosen as representatives to bring the fruits of these discussions to the meeting in Nairobi. We hoped that this task would keep interest alive in the proposed meeting and enable the represen-tatives to feel that they were coming prepared. The planning group assembled in Nairobi with the facilitators on 30 July 2005, the day before the others were due to arrive. By this time we had added our gen-eral secretary and the director of our mission office to the group. We held the meeting in the Dimesse Sisters' Centre in Karen-Nairobi. Contrary to our hopes, we were unable to move in until after noon on the day we had hoped to begin. One of our biggest problems, shared by all interna-tional congregations, is that of language. We had arranged local translators for . French and Spanish, but Flemish, Italian, Portuguese, and Japanese are more difficult to provide for, especially as only relatively few sisters speak only these lan-guages. People skilled in simul-taneous translation are expensive, and we also need others who can provide necessary written trans-lations fairly rapidly. We are con-stantly learning in this area and are extremely grateful to those sisters who, proficient in two languages, generously help in translating. We mar-vel at the patient endurance of those who spend days on end listening through earphones. In social situations, as well as during the sessions, many struggled heroically to communicate across the language barriers using gestures and the few words they could manage. We provided play- 65.3 2006 Harrington ¯ ~l New ~Va~ of Meeting ing cards, jigsaw puzzles, and games without words to encourage this interaction. We had invited sisters from Japan, Nigeria, the U.S.A., and Congo to help with translation and secre-tarial tasks, so altogether we numbered sixty. Every day a brief account of the meeting, composed by one of these, was sent out on our congregational Intranet in English, French, and Spanish. Access to computers was limited, but whenever they could most participants sent home enthusiastic accounts of their experiences. As we began the meeting, each province brought some "report" on their reflections about our charism; several of these were poetic or beautifully presented in visual form. During our sixteen days together we had an enormous variety of experiences, most of which involved sharing our thoughts and feelings about specific ques-tions with a sister from another culture. The facilitators guided us into these moments, which were often deep and moving, with rituals involving simple gestures, gen-tle dances, and repetitive chants celebrated around ever-changing focal points in the meeting room. As the days went on, art work created in the course of the meeting was displayed on the walls of our meeting room--pic-tures, words, designs, charts--all reflecting our moods, our perceptions of our province realities, problems we faced, questions that we raised. Over the course of the two weeks, one of our cul-tural anthropologists gave us an illuminating presentation on "unpacking culture"; the other spoke of how African myths speak of God's goodness. The theologians pre-sented talks on the goodness of God from their varied perspectives, as revealed in the Bible, in African forma-tion programs, in living religious life in Congo, and as expressed in community life in the 4th-century church. The psychologist talked on "Chastity: A Love Which Review for Religious Goes beyond the Limits." All were translated later and made available to the whole congregation. Our economist assembled three university lecturers who made brief presentations on Kenya's progress (or lack of it) towards the United Nations' millennium devel-opment goals in regard to health, education, and the environment. A fourth panelist, representing an organi-zation that works with nongovernmental organizations, spoke about the frustrations he faces in his work, where the ideal partnership between aid organizations and gov-ernments falls far short of being realized. The four stayed on for the whole morning to lead group discussions and answer questions. The sisters from each province also spoke about their ministries and tried to communicate the realities of their daily lives. Most moving were the testimonies from the war-torn Democratic Republic of Congo and from Zimbabwe. When we had afternoons off, those who wished were taken in small groups to visit various pro-jects in housing and employment, schools (including the famous Starehe boys' school and its newborn sister school for girls), and the homes of people from Saint Mary and Joseph's, the parish where some of our sisters live and work. Other optional outings were to a safari park or to see Karen Blixen's (Isak Dinesen's) home, famous from the film Out of Africa. Two of the most memorable excursions were for Mass. On the first Sunday we went to Saint Mary and Joseph's, where we were welcomed in truly memorable fashion by the parish priest and by the "mother of the parish," who told us we were all their daughters. The dancing was led by small girls all attired in snowy white tee shirts advertising U.S. baseball teams. The choir was amazing and untiring, and the packed church sang along and swayed and clapped throughout the three-hour cel- 6Y.3 2006 Harrington * A New Way of Meeting ebration. The ladies of the parish had prepared dinner, so we moved the benches around to form tables and sat down to a lavish feast of beef stew, rice, and beans. On the second occasion we were hostesses to those who came to celebrate with us the opening of our novi-tiate in Langata, Nairobi, our fourth in Africa, and a real benchmark in the history of the province. We sat outside under awnings during the Mass celebrated by the bishop; afterwards the house was blessed and a flame tree planted. The meal, prepared outside in huge pots over open fires, was enjoyed by all. In the last days of our meetings, we focused on ques-tions that had arisen during our sharings, and we brain-stormed about how to prepare for the next chapter. During the closing In the. last~ days,(~our'tneet.in~s;~rz-~ we focused on"questio~.~ ~ . h.'afl:~[ ["~ arisen duringour shariftgs, ' and we brainstormed about how, to prepare for the°ne~.t:chapt~e~(.i~ to women after any meeting. We reverently and ceremoniously placed these artifacts on the floor around the centerpiece a mock fire, built around a candle, with sparkles scattered about. Then we were all invited to collect a prayer card and some sparkles and to light a candle from the cen-tral flame. To do this we had to walk toward the center and then away, through the spread-out paintings, pic-tures, charts, designs, and pre.sentations~a sort of sym-bolic acceptance of all that had taken place and been ritual we thanked all planners and participants. We removed the vari-ous artifacts we had displayed on the walls, per-forming the clear-ing- up ritual that is traditionally left Review for Religious shared over the previous two weeks and a commitment to carry the experience home. At the beginning of the meeting we had been reminded that in this meeting no decisions would be taken: we were there to experience what it means to belong to an international, multicultural, multilingual congregation. Nonetheless, some few in their evalua-tions expressed wonderings about the apparent lack of an agenda. We knew this was a risk. There was general dissatisfaction with the three celebrations of Mass which we had together during the meeting days--not the Sundays. Bringing in clergy, out of touch with what we were experiencing together, was felt to be artificial and awkward. Communion services led by ourselves might have proved more meaningful. Some found the days long and tiring. Most wrote that this had been a life-changing experience, creating bonds across cultures and languages, inspiring hope, and providing memories to last a life-time. The deep exchanges about cultural differences gave all of us new perspectives. Throughout we had been dependent on our two facil-itators, whose style pleased all but three of those pre-sent. Every day began with a review of the purpose of the meeting, of our hopes and concerns, and of the val-ues and behaviors we intended to live by during the meeting. After the morning ritual, there was a report on the questions raised, the previous day. At day's end we gathered in our "home groups" (the same multicultural group for the entire meeting), shared our day's experi-ences, and arrived at issues or questions for the coordi-nating committee to resolve. This committee, five members of the original planning group, met with the facilitators each day for forty-five minutes after the evening ritual, discussed the matters arising from the home groups, and planned the next day. When we eval- 65.3 2006 Harrington ¯ A New Way of Meeting uated our work, we realized thatthere were things we could have done differently and better. We had learned from our experience and from the feedback---another purpose of the meeting realized. The big anxiety of all present was how to communi-cate the fruits of the meeting to the sisters at home. We had papers and photographs, but these were two-dimen-sional, having meaning mainly for the participants. Carrying home fragile "sparks from the heart of Christ" challenges each of us to a new way of being, of believing, and of loving so that the sparks will ignite others and kindle new flames to spread the awareness of God's good-ness in all the events and circumstances of our lives. Note ' They can be contacted at GLOIR; 27 Catherine Street; Newry, Co. Down; BT35 6JG, Northern Ireland. E-mail: gloirinstitute@btopenworld.com Glass It's as if Benedict's single ray of light is scattered across the tables like loose jewels or a broken mirror. We sweep and pick through trays of glass, sharp bits of orange and yellow with a blue that's almost black until I hold it to the light, and I am full of a temporary completeness. Even the thunder seems gentle. Alicia Kleiman OSB Review for Religious ERNEST E. LARKIN Aspiratory Prayer, a Welcome Addition to Contemplative Prayer Aspirations (aspiratory prayer) were a treasure in' European Christianity in the late Middle Ages and one of the great legacies of the Touraine Reform in 17th-century France. This reform took place in "les Grands Carmes," the popu-lar name in France for the Carmelites of the Ancient Observance (OCarm). The style of prayer that goes by the name of aspirative or aspiratory prayer, or simply aspiration, is almost unknown in contemporary spirituality. The pre-sent article is a move to fill this lacuna and to suggest how the prayer of aspirations can con-tribute to the contemplative renewal of our times. I will first give an overview of the prayer in tradition and highlight its three outstanding proponents: the 13th-century Carthusian Hugh of Balma, the Franciscan Henry Herp (+1477), and the Carmelite John of St. Samson (1571- Ernest E. Larkin OCarm last wrote in our 64.4 issue (2005). His address remains St. Agnes Catholic Church; 1954 North 24th Street; Phoenix, Arizona 85008. 65.3 2006 Larkin ¯ Aspirator)/Prayer 1636). Finally I shall make some suggestions on how to revive the practice. What Is Aspiratory Prayer? Aspiratory prayer is a warm, human approach to God that is inexorably affective. It proceeds by way of fer-vent desires of the heart. It was considered a shortcut, a direct route, to intimacy and oneness with God. Its struc-ture is simple: frequent and intense desires breathed out to God. It has only one goal, union with God, so it ceases to have a role when mystical union is achieved. Aspirations are not the same as ejaculations, though they are like each other. E aculatory prayer.describes any to this prayer? ,.:Those and all brief prayers sent like darts to heaven for help, thanksgiving, adora-tion, or any other good motive. "My Jesus, mercy" is an ejaculation. Aspira-tions are only and always passionate desires or fer-vent acts of love of God. They are expressed in words or sighs or silence. "My God, I love you" is an aspiration. To aspire means to breathe out, with the con-notation of breathing hard after something. In aspira-tory prayer one breathes out heartfelt desires for God. It is yearning for God, like gasping for God. Aspiratory prayer is simple and focused, though in the beginning it may cover a wide sweep of emotions and feelings. Practice simplifies and unifies the faculties to give them a single thrust, much as the prayer of sim-plicity consolidates the multiple affections of affective prayer into a single attitude of loving presence. Aspiratory prayer sets the heart on one goal, divine Review for Reli~io~ union, and is a positive step in that direction. Not every-body can use it. It is not for beginners, but for those who have come to know God and themselves through Bible reading, reflection, and loving conversations with God. When a person has put her house in order and has come to love God in truth, she is ready for this prayer. For those who love God, it will become as natural as breathing. Catholic teachers in the past were sticklers in assign-ing different prayer forms to different stages of growth. The prayer of beginners was discursive meditation and affective prayer, that is, first much thinking and ~hen many affections. The next stage was contemplative, and it featured forms like simply looking at the tabernacle as in the Cur6 d'Ars' "I look at him and he looks at me," or today's resting in God in centering prayer, or saying the mantra as in Christian Meditation. Today we prob-ably pay less attention to the degrees of prayer, though we still honor them. Centering prayer and Christian Meditation have democratized contemplative prayer. Certainly some knowledge and love of the Lord is pre-supposed for contemplative prayer, but a little knowl-edge and love go a long way. Those who are comfortable with centering prayer and Christian Meditation will be at home with aspirations. Who, then, are called, to this prayer? Those who are fervent and serious about their relationship with God and have a great desire for intimacy with God. They are look-ing for the "more." The classical teaching placed the prayer in the illuminative way as part of the contempla-tive life. Two categories are involved here, and both are second stages: the illuminative comes between the purga-tive and the unitive way, and the contemplative life between the active and the mystical life. The three divi-sions correspond to beginners, the proficient, and the 65.3 2006 Larkin ¯ Aspiratory Prayer perfect. Active life has to do with external behavior, con-templative with inner prayer, and the mystical life with high sanctity. The purgative way is concerned with con-version and purification, the illuminative way with enlightenment, and the unitive with union with God. The three ways and their content are criticized today for being too dependent on Neoplatonic philosophy, the system that canonized the immaterial and denigrated the bodily.' Aspirative prayer rises above this controversy and in fact is a corrective against exaggerated spiritual-ism and minimizing the physical and bodily in the spir-itual life. Aspirations welcome and embrace the emotional and the sensible; these human qualities lead to the highest realms of the spirit. They move the experi-ence of God away from the intellectual and into the realm of affection and love.2 Aspiratory prayer comes out of the same tradition as centering prayer and Christian Meditation. The latter two are contemporary constructions from that contem-plative tradition, a development that aspiratory prayer has yet to find. But all three systems appeal to the same sources, the same authors, and even the same texts for their grounding and justification.3 This fact and their constant location in the middle stage of spiritual devel-opment argue to their commonality. Centering prayer and Christian Meditation seek silent presence and quiet resting in God. At the same time they are active prayer, rightly called meditation of a nondiscursive or contemplative type. They are not clas-sical contemplation in the sense of infused prayer, but are products of human effort and ordinary grace. Aspiratory prayer is obviously active in the same sense. It uses the language of intense, passionate love and expresses the yearning of the heart and delights to rest in the Lord. Review for Religious Aspiratory prayer is more than loving conversation with God. It expresses a strong act of the will that desires to experience God. So it is more than a t&e-a-t&e, even in the loving language of affective colloquy. The differ-ence is intensity. Affective prayer engages the feelings but in a diffuse way, whereas a strong will and urgent longings for intimacy dominate aspiratory prayer. Aspirations fit nicely into the perspectives and prac-tice of "love mysticism," which is a form of relating to God in spousal love. The language of spousal love is very human, amorous, and passionate. Its biblical source is the Song of Songs or St. John's Gospel, and it is a fre-quent feature in medieval women mystics and also in writers like St. Bernard or St. John of the Cross. Janet K. Ruffing has written a guide for the spiritual direction of those called to this way. She gives many examples of its language, one of which is the following conversation in Mechthild of Magdeburg, who says to God: "God, you are my lover, / my longing, / my flowing stream, / my sun, / and I am your reflection." And God replies: "It is my nature that makes me love you often, / for I am love itself. / It is my longing that makes me love you intensely, / for I yearn to be loved from the heart. / It is my eter-nity that makes me love you long, / for I have no end.''4 Aspirative prayer is not limited to spousal love. It is at home with a nonspousal love of God, which Janet Ruffing calls simply apophatic. The mysticism of the more matter-of-fact Cloud of Unknowing features whole-hearted love, often without obvious passion. In this lat-ter case the love is sublimated into disinterested love in a style of relationship that is reserved and controlled. Mystics in this pattern will practice their own brand of aspirations. Aspiratory prayer is thus a technical term, but it is not "one size fits all." Its normal form is sensible-spiri- 6~ .3 2006 Larkin ¯ Aspiratorg/Prayer 260[ tual love. For Henry Herp only this love qualifies as aspi-ration. For him its follow-up, which is pure spiritual love, is not aspiration, but unitive love. John of St. Samson, however, treats pure spiritual love as a form of aspiration, and for him this higher aspiration leads one into the furnace of God's love in transforming union. For both authors the will is the driving force for aspira-tions and for unitive love. In sensible-spiritual love the sensibility is the carrier, but the momentum comes from the will, which makes the love truly spiritual. Do not think that the practitioner lives on a perpet-ual high. The expression Of loving desires for God con-tinues in down days and dryness as much as in times of sweetness and sensible consolation. The feeling element is still there. It must be genuine, not faked or pretended or forced. Th~r~se of Lisieux is a perfect example of the expression of passionate desires of love for God in the darkest moments of life.5 There are degrees of the practice corresponding to the person's habitual love of God and the grace of the moment. John of St. Samson sees it as leading directly into a mystical expression, in which the Holy Spirit breathes out enflamed desires for God. His conditions for practicing this prayer are demanding. Persons who take up the practice must be mortified, humble, and self-effac-ing as well as robust in health. In his view aspirations go beyond the enthusiasm of a newly baptized Pentecostal or charismatic and belong to persons advanced in the love of God and on fire for the summit. The History and Theology of Aspiratory Prayer Aspiratory prayer flourished in the late Middle Ages in northern Europe, especially the Rhineland and France, from the 13th to the 17th century. At the time of the Touraine Reform, the practice was common in popular Review for Religious religious culture. Aspirative prayer appealed to the archi-tects of Touraine because they saw the practice as dove-tailing with their view of the goal of the Carmelite order, which was to live continuously in the loving presence of God.6 Intimations of aspiratory prayer are found in the New Testament, in St. Augustine and John Cassian, who were contemporaries, in St. Benedict and Guigo II, and in other early authors. The first to give aspirative prayer a central place in the spiritual life was Hugh of Balma, whose Tbeologia Mystica exerted wide influence, partly because it was thought to be the work of St. Bonaventure. Hugh of Balina taught the way of the heart, and aspira-tory prayer was its chief expression. First one must know one's weak self and the goodness of God, since anyone filled with self is unable to yearn for God. This knowl-edge prepares one to rise up to God in "anagogic con-templation." Anagogic contemplation means moving from crea-ture to Creator, from the text of Scripture to the living God, enflamed with desire and love. Such is aspiratory prayer. The love is both natural-spiritual and purely spir-itual, and God is the direct object. The love increases with the simplification and unification of the faculties until ultimately there is mystical union with the Trinity in the high point of the soul called the apex mentis. Henry Herp and John of St. Samson will pick up on these per-spectives and expand them with the help of Jan van Ruusbroec's theology (1293-1381). Hugh had many imitators, especially among the Carthusians, who promoted and developed this teach-ing so effectively that Everard Mercurian, an early gen-eral of the Jesuits, warned the Society about "the Carthusian method of prayer" for fear that its popular-ity would marginalize Ignatian prayer in Spain.7 The 6Y.3 2006 Larkin * Aspiratory Prayer 14th-century anonymous English text The Cloud of Unknowing is likely a Carthusian document, both because it can easily be interpreted as a full exposition of aspira-tory prayer and because its anonymous author may well be .a Carthusian.8 A number of familiar quotations from the book are obviously formulas of aspiratory prayer. Henry Herp OFM (+1447) Henry Herp wrote the first synthesis of the whole spiritual journey around the topic of aspirative prayer. His map is the structure of the soul as delineated by the great Flemish mystical writer Henry Herp wrote the first synthesis'of the~ around the topici of ~aspirativ~ prayer. : ~ o o Jan van Ruusbroec. The soul is three concentric circles, each of them representing a different level of human activity. Herp offers a detailed plan for moving through the outer two levels and arriving at the inner circle of highest union with the Holy Trinity. He lays down instructions for each of the phases of the journey, but his chief contri-bution is to show how aspirative prayer moves one through the middle circle. Ruusbroec calls the three circles "spheres" or "uni-ties," whereas Herp names them mansions or dwelling places like Teresa of Avila. The first is the region of the senses, the second that of the spirit, and the third the "fond" or ground, the dwelling place of the Holy Trinity. One must traverse each level to get to the center, and the way is introversion, a concept that goes back to St. Augustine. Herp calls it "ascension." Persons "ascend," that is, they are lifted up by a sweeping action that carries them through the given circle and toward Review for Religious the center; the searcher for God leaves behind the lesser level or part of it in favor of the higher one. This process of introversion means making the powers on each level converge toward the center. The activity of each level is collapsed into the next step. In this imagery the outer circle of exterior behavior is introverted into the mid-dle circle, and in the middle the lower faculties of the irascible and concupiscible appetites, and of reason and free will, are introverted into the spiritual faculties of intellect, memory, and will. These latter will finish the task and bring the soul into mystical union in the center. The introversion or ascension starts with the outer or exterior circle, which represents the active life. The means set down by Herp for this first introversion are "truth and compassion." Truth means understanding the goodness of God and the bankruptcy of the human, and compas-sion is appreciating God's love and attractiveness. The middle level is the field for aspiratory prayer and unitive love. Aspirations address the "interior infe-rior powers," especially the concupiscible appetite, which in Herp's view has a spiritual quality about it. Unitive love is exercised by the spiritual faculties. Understanding guides the process: hence the importance of regular med-itation and of the use of prepared ejaculations that recall the supreme attraction of God and serve to inflame the soul with love. The awakened will moves the sensory faculties to yearn for God, progressively spiritualizing the person for the work of unitive love, For Herp, uni-tive love takes over the task begun in the lower interior faculties. The acts of pure, unitive love finish the task of the introversion of the spirit level and open the way to the center. In the center the love is fruitive love. The contemplative way is left behind, and the soul now lives the "super-essential life" of oneness with the Trinity, a union that is not ontological but psychological. ¯ ,263 65.3 2006 Larkin ¯ Aspiratory Prayer Herp offers some good pastoral advice. The stages are to be addressed in order and none can be skipped. Basic conversion is presupposed for undertaking aspira-tory prayer, and that means an adult knowledge of God and one's self and the acquisition of the moral virtues. Aspiratory prayer begins with rote expressions of love and fervor. According to Herp, these feelings crescendo into what he calls an explosion of love, which has its own danger of entrapping the person in the delightful, sen-sible sweetness. The love is gradually purified and becomes the unitive love that will lead the soul into the center. Unitive love too undergoes its own purifications, and the follow-up experiences may be as dark and dry as the initial entry was exalted. The challenge at this point, as at every point in the spiritual life, is marginal-izing the self, that is, letting go of everything that is not God. The holy soul practicing spiritual love will con-tinue to work at the total gift of self to God, and its tasks are listed by Herp as self-offering, searching for God's will, letting God's love destroy all defects, and being united with God. John of St. Samson (1571-1636) John of St. Samson is an immensely important figure in the Carmel of the Ancient Observance. He was a mys-tic of profound experience, and, in spite of the blindness that afflicted him from the age of three, he was well edu-cated and well read, keeping in touch with currents of spirituality in the very rich 17th century. He has been called the French John of the Cross and is highly esteemed by religious historians like Henri Bremond and Louis Cognet. John of St. Samson lived a century and a half after Herp, but Herp's work was well known to him in the numerous Latin and French translations and in the Review for Religious plethora of spiritual writings that popularized aspiratory prayer. John of St. Samson became expert in the teach-ing of this way, building on Herp but adding his own points of view. There had been a lot of writing, but lit-tle development since Herp. After a careful comparison of the two authors, Canisius Janssen concludes that John's doctrine is Herp in a new packaging. "Certain things have been left out," he writes, "others developed; in short the whole has acquired a new face.''9 John belongs to the same Dutch school of mys-ticism as Herp, both of them appropriating the worldview of Ruusbroec. We come from God as created images in the Uncreated Word, and our life goal is to return to our place in the Word in full consciousness of our unity in God. The goal is put I ," bY engaging oi r feetings t " : and iemo.tions. I as well as'our spiriL rather abstractly as "the state of consummation of the subject in the Object" in a "union without difference or distinction." Such is the transforming union, in which the soul is caught up in the fire of the divine life. The way to the goal is introversion according to the same divisions as in Henry Herp, but with the adaptations in nomenclature. John is particularly eloquent is explaining how spir-itual love guides the whole process of introversion once aspirations become the way. Spiritual love is at the heart of sensible-spiritual aspirations, and it constitutes the spiritual aspirations that lead one into the center itself. Aspirations have the genius of putting our full humanity to work by engaging our feelings and emotions as well as 6~.3 2006 Larkin ¯ Aspirator)/Prayer 266 our spirit. Sensible love is the starter, and it houses the spiritual love in sensible-spiritual aspirations. When the aspirations become "more vigorous, more on fire, and more detached from sense," they are pure spiritual love. This spiritual love, with or without a sensible compo-nent, is the engine that drives the introversion process into the furnace that is God. Aspiration thus has a mystical quality in John, as is clear from the following quotation: Aspiration is not only an affectionate colloquy. ; that is what aspiration is born of and comes forth from. Aspiration, then, is an outpouring of the whole heart and spirit on fire with love. By it the soul quickly tran-scends itself and all of creation, becoming intimately united with God in the intensity of its loving expres-sion. Expressing itself quintessentially in this way, the soul transcends all tender, sensible, cerebral, and com-prehensible love, reaching by the vehemence of God's spirit and its own effort, not just any divine union, but a sudden transformation of its spirit into God. In the abounding and ineffable sweemess of God him-self lovingly embracing one's spirit, it transcends, I say, all familiar and intelligible love. This is the essence of aspiration, in itself, in its cause, and in its effect.1° Heart (that is, the sensibility) and spirit (that is, the loving will) are the framers of aspirations, and heart even-tually recedes in favor of pure spirit. In the beginning there will be multiplicity of thought and feelings, but with growth this richness will give way to ever increas-ing simplicity and a state of pure elevation in God. Intensity is of the essence, since only strong love can break the attachments of the faculties to their natural objects. Frequency is a necessary quality, since the goal is to make aspirations like second nature, as natural as breathing. Humility too is the essential underpinning of all true love. But in all these efforts balance and moder-for Religious ation must prevent any violence or excessive force. John of St. Samson, experienced spiritual director, has good advice on how to begin and how to grow in this beauti-ful practice, and his reflections will help us put our topic in perspective. Who are candidates for this prayer? The prayer is not for everybody. It is not for intellectuals or for shal-low people who live on the surface of things and whose fire burns up quickly like straw. It is for generous souls of strong will who are concerned about their interior life. When to begin? Brother John sees aspirations as a higher form of prayer; hence he is hesitant to promote it indiscriminately. Aware of the dangers of too much emo-tionality as well as its necessary predispositions, he coun-sels against beginning the prayer prematurely. Strain and force must be resisted lest there be physical or psycho-logical harm. It is necessary to guard against a too san-guine assessment of one's love of God. The apostle Peter felt a great love for Jesus that led to presumption and his denial of Jesus in the courtyard. John's basic condition for the practice is a mortified life. He fears the unguarded attraction of the sweetness of this love. So he writes: "To begin this exercise it is absolutely necessary to die to ourselves, to humble ourselves, and to be self-effacing (mepriser)."llJohn is probably thinking of his own novices and their year of novitiate whenhe writes that candi-dates for this prayer should have spent "a good year" in discursive meditation and affective prayer before taking up aspirations. He also warns newcomers that begin-nings will be troublesome, even painful, but practice makes perfect and easy. The process of introversion follows Herp detail for detail. Like Herp, John of St. Samson is lyrical in his descriptions of the outcome of introversion, which is 65.3 2006 Larkin ¯ Aspiratory Prayer entrance into "the marvelous effects and the spiritual inebriation" of touching the fond or ground of one's being, where the Holy Trinity dwells and the essential union with God takes place. This mystical state is trans-formation in the fire that is God. Aspiratory Prayer in Contemplative Life Today It remains to suggest ways in which this body of teaching can be put into practice in today's contempla-tive setting. A first step, and one that is often presented in the literature, is to connect aspirations with the practice of the presence of God. This means to murmur aspirations frequently during the course of the day to remind one-self of the presence of God and to offer up the present task. This is one application in The Carmelite Directory of the Spiritual Life by John Breninger OCarm and in the works of his student Kilian J. Healy OCarm.~2 A second application is to introduce aspirations into one's daily meditation in whatever form that takes. This will be an affective addition in the nondiscursive medi-tation of Christian Meditation, which features the mantra "Maranatha." The mantra itself could be the vehicle expressing love and desire. Bringing aspiration into cen-tering prayer may be a bit more difficult, since this prayer eschews thinking and emoting. Aspirative prayer may be disruptive of the silence of centering prayer. Perhaps aspirations that are expressed without words and in silence can be a friendly addition and add warmth and fervor to centering prayer. A third way to practice aspirations in one's daily prayer is to structure it much like the two disciplines of contemplative prayer. Periods of aspiratory prayer could be cultivated each day, twenty minutes to a half hour in length, with the whole time given over to aspirations. Review for Religious The aspiration could be a mantra, one phrase repeated over and over again, or it could be spontaneous expres-sions of love and desire. The single mantra may be more compatible with the contemplative nature of the prayer than multiple expressions. Whatever the exact structure aspiratory prayer will take, it will usually be prefabricated and perfunctory in the beginning. But it soon becomes part of one's approach to God in mental prayer. Hopefully it will bring the rich rewards promised by the tradition. Notes ~ Philip Sheldrake, Spirituality and History (New York: Orbis Books, 1995), pp.186-189. 2 Aspiratory prayer is more at home with the language of love than with the Greek categories of contemplation. The literature of the Touraine Reform seems to prefer the evangelical language. One of my esteemed Carmelite teachers and mentors over a lifetime, whose life and studies were dominated by Touraine, frequently showed annoyance at the ambiguities of the vocabulary of contemplation. He preferred to speak of "love" and "loving" as the true measure of prayer rather than dif-ferent forms of "contemplation" or "contemplative." Instead of describ-ing Carmelite life as "contemplative," he preferred the simple word ,prayerful." I interpreted his attitude as a reflection of the viewpoint of Touraine. 3 Canisius Janssen OCarm surveys the sources of aspiratory prayer in the first of two excellent articles on the history and theology of aspira-tory prayer, "Oraison aspirative chez Herp et chez ses pr~d~cesseurs," Carmelus 3 (1956): 19-48. It lists the sources of this prayer in earlier times before its first major exponent, Henry Herp. These sources turn out to be the same texts cited in studies on the roots of centering prayer and Christian Meditation. An example of the latter is Robert W. Ginn's defense against critics, "Centering Prayer: Reviving the Ancient Christian Tradition in Modern Times," a manuscript dated 5/26/05 and circulated by Contemplative Outreach. Janssen's second article is titled "L'oraison aspirative chez Jean de Saint Samson," Carmelus 3 (1956): 185-216. I wish to express my gratitude for these two studies and my indebtedness to them in the formation of the present paper. 4 Spiritual Direction: Beyond the Beginnings (New York: Paulist, 2000), pp. 9-10. Christian mystics from Origen on applied the imagery of the Song of Songs to their relationship with God. St. Th~r~se of Lisieux 65.3 2006 Larkin ¯ Aspiratory Prayer belongs to this group, and a dominant feature of her prayer was aspira-tion. See Romero de Lima Gouvea OCarm, "Vivre d'amour: la pri~re aspirative chez Th~r~se de l'Enfant Jesus (1873-1897)," Carmelus 47 (2000): 19-40. s See Ernest E. Larkin OCarm, "The Little Way of St. Th~r~se of Lisieux," Review for Religious 59 (September-October 2000): 507-517, at 514-515. 6 The Touraine Reform is not as well known as its counterpart, the Discalced Reform begun by St. Teresa of Avila and St. John of the Cross in 16th-century Spain. Touraine began in Brittany in northwest France in the next century. Like the Discalced Reform, it was a radical return to the primitive spirit of the order. Unlike the Discalced Reform, Touraine did not become juridically separated from the old order, but remained in the trunk and spread to every province as the "strictior observantia." See Kilian J. Healy OCarm, Methods of Prayer in the Directory of the Carmelite Reform of Touraine (Rome: Institutum Carmelitanum, 1956), pp. 15-2 i. 7Janssen, Carmelus 3, p. 27. s This is the conclusion of James Walsh SJ in his introduction to the Classics of Western Spirituality edition of Tbe Cloud of Unknowing (New York: Paulist, 1981). 9 Janssen, Carmelus 3, p. 210. ~°Jean de St. Samson, L'dguillon, les flammes, les fl~cbes, et le miroir de l'amour de Dieu, in Oeuvres completes I, edition critique par Hein Blommestijn (Rome: Institutum Carmelitanum, 1992), p. 98. Aspiration donc n'est pas seulement un colloque affectueux. ; c'est d'icelui que nait et procede l'aspiration. Aspiration donc est un poussement amoureux, enflamm~ de tout le coeur et l'esprit; par lequel l'ame surpasse pronte-ment elle mesme et toute chose cre~e, s'unissant ~troitement ~ Dieu en la vivacit~ de son expression amoureuse; laquelle ainsi .Essentiellement exprim6e, surpasse tout amour sensible, raisonnable, intellectuel et con-prehensible; arrivant par l'impetuosit6 de l'esprit de Dieu et de son effort, ~ l'union de Dieu, non tellement quellement, mais par une soudaine transformation de l'esprit en Dieu. L'esprit, dis-ie, surpasse en lui m~me tout l'amour connessable et intelligible en l'abondante et ineffable suavitd de Dieu mesme, auquel il est amoureusement englouti. Voila que c'est que l'aspiration Essentielle en elle m~me, sa cause et son effet. (The passage is cited by Janssen in the article on John of St. Samson, p. 195. The translation has been made from the text in the c.ritical edition cited above.) li Janssen, Carmelus 3, p. 204. 12 The translation of the Directorium Carmelitanum was made from the Latin by Leo J. Walter OCarm (Chicago: Carmelite Press, 1951). See Review for Religious also Kilian J. Healy, Walking with God (New York: Declan X. McMullen, 1948), reprinted as Awakening Your Soul to the Presence of God (Manchester, New Hampshire: Sophia Institute Press, 1999); see also his chapter in Methods of Prayer, pp. 60-75. Reflection Questions 1. What have I learned about aspiratory prayer as I have read Larkin's article? 2. How might I begin to make aspiratory prayer a daily part of my prayer life? Growing Old The new hearing aid magnifies sounds I've not heard for years and discover I haven't missed. It is not my ears that hear the call to live the soul's desire. I can see tiny print with trifocals but not the messages in everything. I can no longer storm heaven's gates, have lost the need to do so. I am learning to wait gracefully with gratitude for them to open from inside. I am preparing to accept the invitation to eternity. "Growing old" begins with growing. Bonnie Thurston 6~.3 2006 PHILIP SHAN0 "Repose Days" during the Ignatian Exercises A few words by St. Ignatius Loyola in the Contemplation of the Kingdom of Jesus Christ (§§91-98) have been .understood to refer to "repose days." 1 Ignatius says, "This exercise [the kingdom] should be gone through twice during the day, that is, in the morning on rising and an hour before dinner, or before supper" (§99).2 George E. Ganss SJ describes this day as "a transitional day of relative repose with only two peri-ods prescribed." 3 It is Ignatius's introduction to the rest of the retreat. In a note Louis Puhl SJ says Ignatius's words show that the "kingdom" day is a "day intervening between the First and Second Weeks.''4 In this study we will look at the historical roots of the contemporary notion of repose days in the hope of raising some ques-tions for spiritual directors to discuss in their planning of Twentieth Annotation (thirty-day) versions of the Spiritual Exercises. Philip Shano SJ is novice director and superior at the Jesuit Novitiate of the North American Martyrs; 1035 Summit Avenue; St. Paul, Minnesota 55105. Review for Religious An early historical reference to a repose day comes from the directory of Father Juan Alfonso de Polanco, Ignatius's secretary. Polanco's directory, completed years after Ignatius's death, is generally considered the finest of those which preceded the official Directory in 1599, pre-sumably because of his closeness to Ignatius. Polanco says of this day during the retreat: "When it is time for the exercitant to move on, he should be allowed to catch his breath by giving him the meditation on the kingdom of Christ to be made twice, once in the morning and once in the evening. On that day nothing else should be given. Then, toward evening, he should be given the exercise on the incarnation to be made the next day at daybreak.''5 Note, the retreatant "should be allowed to catch his breath." Similar words are used in later directories--"as he catches his breath for a bit.''6 An anonymous direc-tory dating from the 1580s speaks of the retreatant tak-ing "a rest from his exertions until evening.''7 The directory of Father Gil Gonzfilez Dfivila, from about 1587, says the retreatant "should rest., without being given the usual load of exercises. He may, however, occupy himself with some easy meditation suited to'this time.''8 Finally, the "Official Directory of 1599" brings together some of the earlier directories: "After their gen-eral confession and Communion, those planning to con-tinue the Exercises beyond the First Week should take at least a day's rest from the intense labor of meditation. However, in the meantime they can think over and apply to themselves the parable of the Prodigal Son or some-thing similar. Moreover, they should be given a prepa-ration for their Communion so that they will approach it with reverence, faith, and spiritual relish. They should be given some suitable meditation for this.''9 A present-day handbook for directors of the Spiritual Exercises suggests that, in order to deepen the grace of 65.3 2006 Sbano ¯ "Repose Days" during the Ignatian Exercises the First Week, it is important to have a day of easier presence to the Lord. "The desirable thing is simply to enjoy the day with the Lord, rejoicing in his love and praising him. This time precedes the meditation on the Call of the King, and it is not a break day. Some directors refer to the day that separates any two major sections of the Exercises as a ¯ - break day. Others call it a day of repose. Whatever the words used, this day provides time for transition from one empha-sis to another. It usually includes . some relaxation ~ ~- from the intensity of the retreat . Relaxing after the First Week and preparing to enter the Second Week, the retreatant con-siders the material in one prayer period before taking the break and another at its conclusion.''1° It is clear from early directories that the idea was to give the exercitant a pause and then, later that same day, to resume the usual rhythms of the retreat. Considering that Ignatius is known for attentiveness to every detail of a retreatant's life, it is my assumption that he did not see any problem with having repose days. Considering that the Exercises were generally given to individuals, it is furthermore my assumption that repose days were dis-cerned together by the director and the retreatant with a view to the retreatant's particular needs at that juncture. That is, director and reteatant were not ruled by a cal-endar date set for the convenience of someone or some Repose days becom important intensity relievers during anyone's Twentieth Annotation experie de of the Spiritual Exercises. group. Review for Religious Repose days become important intensity relievers dur-ing anyone's Twentieth Annotation experience of the Spiritual Exercises, an experience where "the exercitant withdraws from all friends and acquaintances, and from all worldly cares" (~20). These days fit into the Exercises as helpful pauses. They are not a move away from the retreat, but an approach to it from a different angle. In his look at the kingdom, William Peters sJ observes a number of stylistic differences (this "strangely structured exercise") from the other exercises. He sees "Ignatius's rather exceptional way of proceeding" here as a part of Ignatius's intention that "the retreatant is given a day of rest, of repose, a day to recuperate after the strenuous efforts of the First Week." 11 Peters's view on the place of the "rather gentle consideration" of the kingdom exercise within the entire retreat downplays the kingdom.12 He sees the "transition" day as revealing Ignatius's real pur-pose, namely, "the relationship between the unfaithful courtier and his king." 13 For Peters, the exercise is a low-key consideration, destined for a day of repose. Most directors of the Spiritual Exercises include one, two, or three repose days in the structure of the retreat. Days of repose are an integral part of the Twentieth Annotation retreat. On these days, being with the Lord interiorly and yet dealing with some ordinary aspects of life has an intensity that affects retreatants. The repose "day" is a period of the retreat (several hours ideally) when one steps back from the four or five periods of prayer that are normally recommended to retreatants. On a day of repose, individuals take a break or a "pause" from their normal retreat activity. When the retreat involves a group, the day might involve a common out-ing, a picnic or something similar. It does not mean that retreatants do not pray that day. The repose day is a break from the intense prayer of the retreat mode--noth- 65.3 2006 Sbano * "Repose Days" during the Ignatian Exercises 276 ing more. That break from intensity is important. The retreatant may not feel the need for a break, but spiritual directors can perceive from their vantage point that a break is essential for the person, especially if they have prayed with matters of great importance in their lives. In a few cases, individuals make the Spiritual Exercises on their own, meeting daily with their spiritual director. More commonly, individuals make their indi-vidual retreats in a group (at a spirituality center, as a class of Jesuit novices, and so on). Exercitants experi-ence repose days differently when they are alone or in a group. Those making their retreat on their own take a break from the usual prayer pattern, but they may or may not interact with others (such as the host commu-nity, their family, or their religious community). What is crucial is the pause from the intensity of the retreat. On the other hand, those making individual retreats within a group are ipso facto doing more than taking a pause. They are interacting with other retreatants, per-sons who are experiencing diverse spiritual movements. Whether intended or not, such repose days contribute to the good of community-building. Before the repose day, savvy directors ask retreatants not to compare retreat experiences during the repose day, but to restrict their communal conversation to "safe" topics: comical moments they had together, favorite or least favorite meals, the weather, and so forth. Inevitably, however, many make comparisons during that day. "Why is that young man so enthused and gung ho about his experi-ence? Why is that woman so serious and intense about hers? What's wrong with that man who seems so dour and sad? Why does that older man seem so self-assured and so clearly ahead of me?" Regardless of how many times the directors point out that there is no "ahead" or "behind" in the spiritual life (it operates on God's time!), Review for Religious retreatants, especially those in the midst of many interior movements, tend to quantify and measure their spiritual life. Competition in life is not always explicit; often it is beneath the surface. Hardly realizing it, retreatants may ask themselves, "Why am I so blas~ compared with that person's energy and zeal? Why am I so slow compared with that person's apparent pace? Thank God I'm not as disengaged as that person seems to be!" Competition readily occurs whether we recognize it, acknowledge it, give words to it, or not. A common date for a repose day for an entire group of retreatants results from the pace and structure of life today: the calendars of all the spirituality-center workers, all the directors, and all the retreatants and the desire to "make sure it all works out neatly." Whether the directors feel that their retreatants are ready for the repose day or not, the general pattern 6 n n[date or la repqye daY for an entire group of retre tants i r"esuits f orn pace ¯and stru tureoflife today. is to give them all a repose day together and then to work around the movements it causes or interferes with. For Ignatius, the spiritual life was marked by spiritual movements. Whether consolation or desolation or ambi-guity, there is movement. That movement requires dis-cernment. That is why he included so many rules for the discernment of spirits in his text, so many details that seem obsessive to the casual reader. Retreatants in a state of serious prayer are already shaped by movements and stirrings. On a repose day with other retreatants, they will inevitably "breathe in" other persons' movements, regard-less of their director's instructions. They have a way of being almost "allergic" to the movements of others. 65.3 2006 Stsano ¯ "Repose Days" during the I~natian Exercises 278i In twenty years of directing the Spiritual Exercises, I have rarely encountered an aware and prayerful per-son who returned from a repose day without being moved interiorly in some way. How do retreatants and their directors discern these movements? Many retreatants can acknowledge the movements and get back to the business of the retreat. Others get "hooked," whether on consolation or desolation. It may be a momentary enthusiasm or aggravation or, on the other hand, a movement that goes to the very heart of who the person is. A wise director needs to be attentive to this and find ways to deal with it head-on. One wants to ensure that the movement does not interfere with the significant movements that Ignatius is seeking in the discernment of the Second Week. Sometimes it is movement that is important to the per-son's prayer, for instance, an insight into a way of pro-ceeding in relationships. Sometimes it is an unhelpful distraction, taking the person "off course" with a con-versation about church or state politics. Many directors fail to ask enough questions about the repose day and its movements in people. They may say to themselves, "Well, both of us have had a good break and now we can move on to the Second Week," and fail to find any deeper meanings in it. Ignatius would want some probing, as he implies in the Sixth Annotation .when he urges directors to ask about the supposedly peripheral aspects of the day (§6). The day of r.epose may easily have caused the retreatant to go into a tailspin, one that could last for several days. Directors who are unsavvy may assume all kinds of reasons for the discouragement, tepidity, or lethargy. The reasons could be much closer to home. The movement could, indeed, reveal important aspects of how God is working with the person. It could also be a move-ment that distracts the person from the ways of God. Review for Religious Communal interaction is good, but, like any "good," it needs to be discerned. One can easily be deceived by its seeming goodness, but sometimes the movement on a repose day can be advantageous to a retreatant. The woman who was apathetic or tepid up till then may com-pare herself with others and realize that she has to get more serious about the spiritual life and her patterns of prayer. The man who was too intense and racing may real-ize that he needs to be more discreet, deliberate, and paced about his prayer. I refer to these movements as "the grace of the repose day." It can spur a tepid person or slow down a fast-paced person. But there can also be serious disad-vantages. What if the movement is artificial? What if the movement from the repose day interferes with movements that were already going on in a person's prayer? What, then, are some of the things that wise and cun-ning spiritual directors need to be aware of when they direct individuals of a group making a retreat, one that includes repose days that may come along at times that are inconvenient to their retreatants' natural movements? First and most essential is the need for discernment. Directors should not think that they are wasting their time, but that they are helping.the exercitant to appro-priate the repose day's meaning for their prayer. Many directors recommend, or even guide retreatants through, an examen of consciousness to discern exactly what the repose time included: life-giving or life-draining con-versations, feelings of gratitude or impatience, of hope or ennui. Quite often the fifth rule (§3 3 3) of the Rules for the Discernment of Spirits for the Second Week is men-tioned. There Ignatius has the retreatant look at the whole course of events pertaining to a spiritual move-ment-- the beginning, middle, and end. Perhaps the exercitant can be asked to read other Rules for Discernment as well. 65.3 2006 Sbano * "Repose Days" during the Ignatian Exercises A second thing regarding a scheduled day of repose for the individuals of a group is that some individuals are ready for that repose day and some are not. If all make it, comparisons will be made regardless of directors' urging not to make them. Directors should ask them-selves, "Should this particular retreatant do the repose day or not? Considering where the person is, will a repose day help or hinder the movements he or she is experiencing?" We can easily be caught by "groupthink" and assume that a ~ o. ~ :' .~.'~ person should havea ,question ~ repose day simply " ~ because the calendar lists it for the conve-nient operation of the retreat center. The truly discerning question is whether or not the individual is ready for a breather. For the per-son who takes part in the repose day (or does not), what instructions should be given? I would recommend not giving the retreatant a repose day just because everyone else is doing it. Directors should ask, "Will this retreatant benefit from the repose day?" The Spiritual Exercises are for the retreatant. Retreatants should not have to bend to accommodate themselves to the schedule of the spirituality center or the team of directors. Third is the structure and length of the repose day. The early directories do not give the impression that there Was a full day of repose. Yet the increasingly common practice is to lengthen the day and perhaps forgo the daily direction period. Teams of directors need to ask carefully what they will suggest for the day. One retreat center's Web site says that a repose day is a good day for an out-ing to a local mall. The cynical mind would see this activ- The truly disce?nihg is whether ,or not the individual is ready for.a breather. 280 Review for Religious ity as giving the retreatant suitable prayer material for the Two Standards meditation coming in just a few days, as if retreatants do not have enough data already. Another director might wonder what a trip to a mall could offer someone who is praying for poverty and the Third Degree of Humility. The length of the day also requires team dis-cussion and discernment. What is the right length--for time to breathe but not go into a tailspin. The practice of repose days is often taken for granted. Directors and teams do not ask enough questions about it. The aim of this article has been to encourage ques-tioning. Notes ~ This note on "repose days" was inspired by three Jesuit novices whose retreat I directed. By their experiences, openness, and questions, Vincent Strand nSJ, Brian Rademacher nSJ, and Christopher Krall nSJ never stopped quietly calling me to move forward in faith. I offer them these words in gratitude. 2 Spiritual Exercises, §99. Unless noted, all quotations to the Exercises are from the translation by Louis J. Puhl SJ, The Spiritual Exercises of St. Ignatius (Chicago: Loyola University Press, 1951). 3 George E. Ganss SJ, The Spiritual Exercises of Saint Ignatius: A Translation and Commentary (St. Louis: Institute of Jesuit Sources, 1992), p. 159. 4 Puhl, p. 177. s Number 62 in "Directory of Juan.Alfonso de Polanco," in Martin E. Palmer SJ, On Giving the Spiritual Exercises: The Early Jesuit Manuscript Directories and the Official Directory of I Y99 (St. Louis: Institute of Jesuit Sources, 1996), p. 131. The Latin text is: "Peracta confessione generali, cum ulterius progrediendum est, ut respiret qui exercetur, meditatio de regno Christi ei proponetur, quae bis fiet, mane scilicet et vesperi; et pro illo die alia non proponantur; deinde sub vesperam Exercitium incar-nationis proponetur, postridie faciendum in aurora." 6 Number 81 in "Directory of Father Antonio Cordeses," in Palmer, p. 275. 7 Number 60 in "A Short Directory for Giving the Society's Exercises Effectively," in Palmer, p. 212. ~ Number 87 in "The Directory of Father Gil Gonz~ilez Dgvila," in Palmer, p. 250. 65.3 2OO6 Sbano * "Repose Days" during the Ignatian Exercises 9 Number 140 in "The Official Directory of 1599," in Palmer, p. 318. 10 Marian Cowan CSJ and John Carroll Futrell SJ, The Spiritual Exercises of St. Ignatius of Loyola: A Handbook for Directors (Denver, Ministry Training Services, 1981), p. 69. 11 William A.M. Peters SJ, "The Kingdom: The Text of the Exercise," Way Supplement 18 (Spring 1973): 9. ~2 Peters, pp. 16 and 11. ~3 Peters, p. 13. 282] Tinsel in August Scraps of it, in the evening grass, Left over from last Christmas's tree Dragged by its stump to its shreddedness, Casting garlands and crowns on its path, Still catch moon-sparks - like the cat With tinsel eyes, going forth into night With glitter afoot from May's prom-party Dress, and June's wedding gown, that drifted Crystal and spangles over the family pets, Over carpeting, over dancers and through cracks In the house. Overhead now, the tinsel Of summer stars slowly shreds with the sullen Advance of thunder and sheet-tinsel garlanding Horizons far to the West. Cat-tag tinseling, Lucifur comes home wet from his tryst. Nancy G. Westerfield Review for Religious CHARLES P. FARRAR Gerard Manley Hopkins's "Lantern out of Doors": A Contemplative Response to Loss Seometimes the clearest way to describe an experi-nce is metaphorically. When an experience is unique and mysterious, we link it to something more common to make it more understandable. According to its Greek roots, metaphor means "to carry across." A well-conceived metaphor carries meaning across from one plane to another, thereby elevating the reader's con-sciousness. Metaphors have always been effective in the deft hands of writers of good spiritual theology: they suggest insights about God. The English Jesuit Gerard Manley Hopkins (1844-1889) was a master of the spiritual metaphor. His poems' everyday images elevate readers' minds to fresh spiritual understandings. In the follow-ing sonnet a lantern conveys the experience of loss. Charles P. Farrar works as a hospital chaplain in Detroit. His address is 1930 Piper Drive, apt. 204; Rochester Hills, Michigan 48307. 65.3 2006 Farrar ¯ Lantern out of Doors 284, The Lantern out of Doors Sometimes a lantern moves along the night. That interests our eyes. And who goes there? I think; where from and bound, I wonder, where, With, all down darkness wide, his wading light? Men go by me whom either beauty bright In mould or mind or what not else makes rare: They rain against our much-thick and marsh air Rich beams, till death or distance buys them quite. Death or distance soon consumes them: wind V~at most I may eye after, be in at the end I cannot, and out of sight is out of mind. Christ minds: Christ's interest, what to avow or amend There, dyes them, heart wfnts, care hfunts, foot f611ows kfnd, Their rfnsom, their rescue, find first, ffst, last frMnd.1 The metaphor here, developing gradually through the two quatrains and the first tercet, is wonderfully subversive. What we think is a lyrical reflection about an ordinary event surprisingly turns out to be much more. The speaker leads us from a concrete observation (a nighttime lantern moving through the speaker's vision), to a more abstract observation about how the lives of beautiful people "go by" him until they disappear from view. What Hopkins is "carrying across" is the striking similarity between the way nighttime travelers pass by on the road and the way peo-ple come and go in our lives. But that is not all. In the last tercet he carries us to another plane of meaning, making a beautiful Christological statement: that Christ can do something which we cannot. He can keep up loving friendships with all those people whose departure from our lives had sad-dened us. This metaphor has carried us contemplatively from an everyday observation to--presto!--the healing of that sadness of ours. Review for Rdigious The first line and a half moves smoothly enough. Then we are jarred by "who goes there?" Suddenly the speaker becomes aware that the moving lantern implies a person. In lines 3 and 4 he drifts into a reverie about the whence and whither of the person "wading" like a lantern through a sea of darkness. All he knows of the person are the few moments of light present amid o.bscurity. The second stanza reflects on the beauty of certain people in the speaker's life, whether physical or internal beauty ("in mould or mind"). Such people are "bright" and "rare," like lanterns in the dark, like "rich beams" that "rain" against the "marsh air" of our mundane life. Notice how subjective this is. He is not primarily describ-ing the beauty in these people or the brightness in the lanterns. Rather he describes how these qualities affect him. (In this way Hopkins follows the tradition of Romantic poets like Wordsworth, Keats, and Rilke.) Consequently, when in line 8 these people leave the speaker's ken by "death or distance," they, for all intents and purposes, cease to exist. The word "quite" in line 8 seems to mean "completely." They disappear com-pletelyJhow tragic! The next tercet (lines 9-11) is a bit twisty to under-stand. And appropriately enough, for the action is the speaker's vain effort to keep these people in view as they go down a winding, twisting road. The Hopkins scholar Peter Milward says: "How eagerly soever he follows the winding steps of such men as they recede into the dark-ness, he cannot 'be in at the end'--that is, follow their subsequent history to its end.''2 The speaker concludes this thought with the clich6"out of sight is out of mind"--as though he is too numb emotionally to come up with a fresh phrase. We cannot help being struck by the loneliness of all this. The poem tells us nothing about these beautiful 65.3 2006 Farrar ¯ Lantern out of Doors The poem tells us nothi 2,861 lantern-like people. It does not reveal any empathy toward them; there is no relationship here. All that mat-ters is how the speaker feels: he sees them as "interesting," "beautiful," "bright," and "rare," and his seeing falls short. It seems he is psychologically trapped inside his own emotions. Notice how, for emphasis, Hopkins chimes the "I" sound three times in: "I about" thkse behut l may eye after, be in at the ¯ "~"~v~,~ia'tern*liv°'~a'i~ ~,,, end / I cannot." To find any happiness, he must be rescued from this solipsistic sighing. The rescue comes quickly in the last three lines. Simply by the sound of them, the reader senses that the speaker's mood has picked up. Thanks to Hopkins's "sprung rhythm," it all bursts to life sis-boom-bah. After lamenting that the beautiful persons disappear from his own mind, the speaker quickly adds that in Christ's mind they live on. Christ, too, is "interested" in those beauti-ful people, but his interest is objective, not subjective. He is interested, not in his feelings about them, but in their welfare. He never fails to "avow" all that is good in them, and he works to "amend" whatever they fail in. The words "~yes them, heart wfints, care hfiunts, foot f611ows kind" run together breathlessly,3 demonstrating an urgency of concern. This urgency, however, comes, not from last-ditch hopes groping in the darkness, but rather from the desire of Christ's heart. It comes from Christ's unconditional interest in them, not because of some particular beauty in them, but simply because of God's unfailing love for them. Christ can succeed where the speaker of the poem fails. His omniscient vision "eyes" all people without Review for Religious interruption. The speaker gladly acknowledges that from heaven our Lord gazes on them perpetually. And his "foot" can "follow" them without interference. This phrase "foot follows kind," incidentally, is a remarkable terse statement of the mystery of the incarnation. Thanks to the Son's taking on a human nature, he can "follow" us, as of one "kind" with him.4 As Hebrews puts it, "since the one who saves and those who are being saved have a common origin, Jesus does not hesitate to treat them as a family.''5 Being divine, Christ can follow us; with a human nature, he cannot help following us. From this, the sonnet's last line flows smoothly, both in its music and its logic. Being our "rescue" (the Messiah saves us from death) and our "ransom" (his sacrifice itself saves us), he has proven himself to be our "first, fast, last friend." Friendship is what the lantern-seeker yearns for but is denied. Abiding friendship, however, is precisely the promise which Christ fulfills.6 From the speaker's existential, self-absorbed lament about his unfulfilled affection for certain beautiful people, he arrives at a place of peace. His conviction that Christ's love for these peo-ple is complete, unlike his own, consoles him. One apparent weakness in the argument of this poem is that the conclusion seems to have been reached too facilely. It seems superficial or unreal that the speaker could assuage his sadness simply by calling Christ to mind. A study of Hopkins's life, however, suggests that the bur-den of this poem was likely learned and earned through a real personal struggle. One episode in his life shows how this sonnet may be somewhat autobiographical. In the winter of 1865, when he was a twenty-year-old Oxford student, he met a young man several years his junior named Digby Dolben. Dolben's cousin Robert Bridges appears to have asked Hopkins the favor of help-ing the younger man gain admission into Oxford. Dolben 65.3 2006 Farrar ¯ Lantern out of Doors was unforgettably vivacious and artistic. The two young men shared a passion for religion and poetry composi-tion. According to Hopkins's celebrated biographer Robert Bernard Martin, Dolben must have made a pow-erful impression on Hopkins's soul.7 His feelings, how-ever, were ambivalent: he relished this friendship, but also struggled with his desire to deepen it. When cir-cumstances required that Dolben move away later that same year, Hopkins was left feeling empty. When he learned of his friend's tragic drowning two years after-wards, he was devastated. Although Hopkins did not elaborate on these feel-ings in his letters or journals, there is a laconic journal entry from 1873: "I received as I think a great mercy about Dolben." This line was written immediately after a ten day spiritual retreat. It is remarkable that this per-son, with whom he had enjoyed communication only for a number of months, would be on his mind all these years later. It is more remarkable that the memory would surface as a consolation after a time of intense prayer. What had been going on in Hopkins's mind all this time? I believe the "Lantern out of Doors" provides a key. The connection between this episode and the sonnet-- albeit speculative--is compelling. Dolben's passing through Hopkins's life was much like the poem's lantern. In Hopkins's quiet and introverted life, Dolben's effer-vescent personality and artistic sensibilities must have been "rich beams" glinting in Hopkins's "marsh air." Moreover, Dolben's departure, first by "distance," then by "death," probably left him feeling much as the poem's first eleven lines leave us readers feeling. We can speculate that Hopkins tried to cope with this predicament psychologically. At this time he was embarking upon an earnest spiritual journey, one which would lead him first to become Catholic and then to join Review for Religious the Society of Jesus. It was a fertile time for him, spiri-tually and artistically. His journals and letters give ample evidence of a soul immersed in wonder and contempla-tion. Hopkins's Ignatian spiritual formation inspired him to seek God's presence in all things. Doubtless, his sad-ness about Digby Dolben entered into his contem-plative exercises. That journal entry referring to the mercy he received about Dolben was most likely a fruit of these devotions. The inspiration of the last three lines of the sonnet might, then, have flowed quite naturally. In a moment of contemplating Christ, the consolation mer-cifully came to him concerning Christ's invincible friend-ship with Dolben. If we could indulge in further conjecture about this sort of contemplation, it is reasonable to suppose that a key might be found in St. Ignatius's Spiritual Exercises. For Hopkins as a Jesuit, this text could have been foun-dational; any experience of consolation could well have been understood in its light. One teaching in the Exercises stands out. The fourth point of the Contemplation to Attain Divine Love instructs the exercitant "to consider how all blessings and gifts descend from above. My lim-ited power, for example, comes from the supreme and infinite power from above. In like manner, justice, good-ness, pity, mercy, etc., descend from above just as the rays from the sun, the waters from the spring, etc.''8 Here one is being directed from a consciousness of blessings and gifts toward a contemplation of the God from whom they descend. It is plausible to imagine the 65.3 2006 Farrar * Lantern out of Doors 290 young Hopkins--still staggered by the radiant gifts that Dolben had brought into his life--in an effort to come to terms with his loss, contemplating the infinite power of Christ, who made these gifts shine through his late friend. And would this not have inspired Hopkins to trust that Christ's light will continue to shine upon and through Dolben for all eternity. Whether Hopkins can see it or not, he can still experience the healing which comes from the conviction that his friend is in very good hands. As Peter Milward elegantly puts it, "the last word 'friend' emphasizes the truth that the 'lantern out of doors' has its end in the love of Christ.''9 Perhaps many of us have had similar struggles and breakthroughs. I, for one, am constantly reminded of feelings of attraction toward the lantern-like people in my life: and also of the helpless sadness of separation. One example comes to mind, which arose out of my work as a hospital chaplain. I responded to a patient's request to visit him. Let us call him John. We enjoyed a rich conversation, about an hour long, about his spiritual his-tory, his family, his hopes for the future, and the mean-ing of life in general. It was the same the next two days. These visits were very fulfilling for me. It was no trou-ble for me to squeeze my schedule to find time for John. On the fourth day, to my surprise, the bed was empty. I discovered he had been discharged just a short time ago. A flood of questions came to mind: What did this mean? Was he feeling better? Why didn't he tell me he was leaving? This last question vexed me most. Like the sonnet's lantern-watcher, my thoughts were more on my letdown than on John's welfare. I felt guilty about that. I also felt guilty about getting so close to a patient. I remembered the hoary old adage of Clinical Pastoral Education: "Be careful about letting the ministry be a satisfaction for your personal needs." Review for Religious But why should I deny the good feelings that these visits with John had given me? They made me feel valu-able as a chaplain, and I wanted more. Like Hopkins contrasting the "much-thick and marsh air" of his mun-dane life with the "rich beams" some people's lives send forth, I wanted to feel that light. It helped me feel com-petent and useful. It gave my ministry an emphatic sense of purpose. I felt connected with this patient and wanted to connect some more. Then, like a lantern in the night, he was gone. I wish I could say that I rebounded immediately and arrived at a profound conviction akin to the insight of the last tercet in Hopkins's sonnet. But to this day I still feel some emptiness about John. As I later spoke with a friend about this, I realized how much emptiness there is in my heart about the many interesting people who have passed into and then out of my life. While I may not have "gotten over" the various sorts of grief occasioned by these losses, I often experience moments of consola-tion about them. I will find myself in the Liturgy, in prayer, in a conversation with someone, or reading, for instance, when some kind of assurance mysteriously comes. It is a consoling belief that Christ is watching over all God's children, that somehow they are all safe in his care. My attempts to analyze or describe these moments of consolation invariably, end in futility. What I can say is that they give me peace. I suppose what hap-pens is that my attention graciously moves from my own self-centered emptiness about the loss to a contemplation of where these individuals are in Christ's perspective, that is to say, watched over, loved, cared for by him. They are welcomed into friendship by their "first, fast, last friend." There are manifold ways to deal therapeutically with loss. Books teaching cognitive techniques consistently 65.3 2006 Farrar ¯ Lantern out of Doors find their place on bestseller lists. Granting the effec-tiveness of these techniques, I hope that believers will also consider the simple insight offered by this lovely poem. I hope we will forever keep our hearts open to seeing that those who have journeyed beyond our eye-sight remain within our Savior's. And there is a consol-ing corollary, that Christ watches my lantern too. Notes 1 Norman H. MacKenzie, ed., The Poetical Works of Gerard Manley Hopkins (Oxford: Clarendon Press, 1992), no. 113, p. 40. 2 Peter Milward, A Commentary on the Sonnets of G.M Hopkins (Chicago: Loyola University Press, 1985), p. 62. 3 This effect is aided by the fact, as Milward (p. 63) observes, that the accents are on the verbs. 4 "Kind" has a double meaning here, nature and benevolence. These meanings are especially lovely in contrast to the rhymes (1) "mind" in the phrase "out of mind" and (2) "wind," the speaker's futile visual pursuit of the lanterns' apparent windings. The suggestion in the word "kind" is that the remedy for the speaker's sadness is that Christ is of a kind with us and is kind as well. s Hebrews 2:11, from Eugene H. Peterson, trans., The New Testament in Contemporary Language (Colorado Springs: NavPress, 2002). 6 See John 15:13-15. 7 Robert B. Martin, Gerard Manley Hopkins:/1 Very Private Life (London: Harper, 1991), pp. 80-170. 8 The Spiritual Exercises of St. Ignatius, trans. Anthony Mottola (New York: Doubleday, 1964), p. 104. 9 Milward, Commentary, p. 63. Review for Religious RAYMOND R. RYAN Today's Candidates: Who Are They, What Do They Expect? Occasionally, as I try to explain to interested questioners what is going on in the novitiate, their eyes glaze over and I hear them internal-izing W.C. Fields's famous comment, "There's less here than meets the eye." Actually there is much more here than meets the eye. Formation today is dynamic, not static; not only for "them," but also for "us." Otherwise it is only a game, a series of hoops to be jumped through with blithe disregard for the future. Concern for that future, however, has prompted a great deal of research on the char-acteristics of today's candidates for religious life and priesthood. Perhaps a few findings from that research will help us better understand our new-comers, our novices. The fall 2004 issue of Touchstone, the official publication of the Raymond R. Ryan OSA, a former novice director, writes from the Augustinian Provincialate; 20300 Governors Highway; Olympia Fields, Illinois 60461. being religious 65.3 2006 Ryan * Today's Candidates ConversiOff iS ctnii iuou s through: initia[ a nd formation, and.it n ver s opS.i National Federation of Priests' Councils, features an arti-cle by Dominican Andrew Carl Wisdom: "Why Every Generation Matters in Preaching." He indicates that every congregation is made up of four or five distinct commu-nities: Builders (1901.-1924), Silent Generation (1925- 1942), Baby Boomers (1943-1964), Generation X (1964-1981), and Millennials (1981-present). He chal-lenges preachers to be aware of this intergenerational phe-nomenon and address homilies to each generation. It is not uncommon for a novitiate class or a postnovitiate for-mation community to have three generations represented. One of those younger men puts it this way: "I am not simply in formation, but in a real sense in re-for-mation. I am already someone with a full life, commitments, and deeply held con-victions. I don't know that the order is all that ready for people like me." Another, reflecting on his for-mation experience, remarks: "It is understood that we all have faults and reach various levels of maturity dur-ing different stages of our li~'es. However, it is of par-ticular concern when . . . one who has a reasonable, relatively healthy sense of self is now in formation with others who are considerably younger or much older, or have not yet resolved such pressing identity issues as their own sexuality. A formation team must be equipped to recognize and address such disparities within a for-mation community, rather than treat everyone with a one-size-fits-all approach." These observations make us aware that formation today is quite a venture. The two brothers quoted had Review for Religious good insights. One looks for re-formation. For the other, one-size-fits-all formation can be deformation. Obviously, intergenerational living with various levels of maturity and immaturity not only is a challenge, but can be a heavy cross. We who are supposedly "formed" can attest to how adult immaturity adversely affects our communal life. Before mentioning some formation components as they relate to today's candidates, I quote Msgr. Dennis Sheehan, senior Catholic chaplain at Harvard University, regarding some current candidates: Today's seminarian is older and more experienced . My fear is that at times we will form a priest accord-ing to all the directives and requirements. But, if he has not tracked that with the ongoing conversion of his intellectual, moral, and religious life, we are likely to find a formed priest who is only a partial Christian. ¯ . In this generation, when so many come to us chronologically and psychologically older, it is far more difficult to change basic assumptions. They will learn the Scriptures and theology and pass examina-tions . . . but then what? Often enough they can become a canonical enforcer. The collaborative can-didate becomes a clerical Caesar. (Seminary Journal, fall 2004) While Msgr. Sheehan is concerned with priesthood can-didates, his observation can also apply to candidates for religious life. His concern is that both initial and con-tinuing formation be considered matters of unending conversion, a quite Augustinian outlook. Life is a con-tinuing call to change and grow. Conversion, then, is continuous through initial and continuing formation and it never stops. For this reason, today's formation programs have both a strong programmatic component, which presents the elements of Catholic, Christian, and Augustinian (or Benedictine, Franciscan, and so forth) spirituality, and a 65.3 2006 Ryan ¯ Today's Candidates 296 personal/communal component. The latter has four interconnected goals, asking each candidate to: ¯ know himself and his stow; ¯ commit to building and sustaining healthy intimacy in his life; ¯ learn, or continue to learn, and understand that integration is a lifelong process. The gospel calls us to work at continuing conversion and to invite others into that lifelong and life-giving call from the Lord; ¯ allow himself to live in the tensions encountered, accepting that these are a part of integration. We cannot always reconcile tensions or "fix" things. God's presence is experienced just as surely in darkness as in light. The practice of solitude brings perspective, sometimes peace, but always a centering in Jesus, self, and others in our actual circumstances. These goals are spelled out more concretely in some of the following ways. Candidates have spiritual directors at all levels of initial formation. Directors meet those in formation monthly. The history and continuing stoW of God's call is a part of these discussions. When I was in a peer supervision group while novice director, our facil-itator, a Dominican sister with age, wisdom, and grace asked us, usually at a time of conflict or self-doubt, "And what's going on in you right now as you relate your stow?" I did not like the question, even after four and a half years in the group. Why? Because it forced me to clarify what I did not want to face or did not want to integrate into my life. Indeed, sharing ourselves brings deeper self-knowledge and a deeper realization that, the more personal the problem, the more universal it is. Formation today, along with the previously men-tioned personal elements, encourages the communal dimension, in ways perhaps strange or at least fleetingly uncomfortable to some. The "climate check," which we Review for Religious in our province used, is helpful. It is a simple statement of some truth about ourselves, our families, and our lives; it helps us "tune in" to each other--or perhaps find our-selves "on the same page," discovering a commonality of experiences. When community members suffer from misunderstandings or hurts, they are encouraged to meet together. One-on-ones, especially in conflict situations, can help them work through interpersonal difficulties. Sometimes things do not work out as hoped; that can be helpful too. We can ask what this tells us about each other and ourselves: "What's going on in us right now?" Postnovitiate formation invites all of the community members to attend house chapters and community meet-ings-- our more formal community structures. These can effectively introduce newer members into our time-hon-ored ways of being together. Contemporary Augustinian formation encourages personal and communal sharing. This is done not because psychologists have invaded our mid

Tese no âmbito do doutoramento em Biociências, área de especialização em Ecologia e apresentada ao Departamento de Ciências da Vida da Faculdade de Ciências e Tecnologia da Universidade de Coimbra. ; It is now well recognized that, to address the steep demand for fish products, aquaculture is facing unequaled growth. Larger farms and higher densities of fish usually rely on the use of pharmaceuticals to avoid disease outbreaks with associated economic losses for the producers. It is therefore of vital importance to understand the behavior of such compounds in aquaculture matrices and if residues are present upon consumption. For this reason several works on antibiotic accumulation are described in the present work. The first chapter provides a contemporary review on integrated multitrophic aquaculture systems (IMTAs), with focus on food safety issues that could be associated with it. The principle behind IMTAs is that several species from different trophic levels are co-cultured in proximity with each other, and the wastes from one species are food for others (extractive species). However, as filter organisms capable of filtering high amounts of nutrients from the surrounding waters, these extractive species will also accumulate chemicals that are used in these systems, mostly used to treat the main species of the system (usually finfish). An overview on the types of aquaculture and types of organisms used in IMTAs can be found in the review, as well as on pesticides, antiparasitics, antifoulings, persistent organic pollutants, metals, and antibiotics that can be present in such systems and food matrices. Chapter II and III focused on the retention of several antibiotics by the two main species produced in aquaculture in the Mediterranean region: Gilthead seabream (Sparus aurata) and European seabass (Dicentrarchus labrax). Based on their use in aquaculture, five antibiotics (sulfadiazine (SDZ), trimethoprim (TRI), flumequine (FLU), oxolinic acid (OXO), and oxytetracycline (OTC)) were incorporated into manufactured feeds, and their retentions in muscle tissues were analyzed. Pharmacokinetics and drug retention can vary greatly depending on several factors such as dosage regimen or mode of administration, but also with different species. Fish were placed in tanks and were manually fed with medicated feed for 7 days. Muscle samples from the dorsal area were then taken at several sampling points and analyzed for the presence of SDZ, TRI, FLU, OXO, and OTC. Antibiotic analyses on chapter II were performed following a validated multi-class quantification method developed by our working group, and in chapter III, an extension of this validation for European seabass was presented. Concentrations in edible tissues through time in European seabass were higher than the ones present in Gilthead seabream. Nonetheless, both studies suggest that antibiotics can be present in edible tissues longer than previously reported, with associated food safety concerns. For seabream, with the exception of OTC, antibiotic concentrations were below the maximum residue limit (MRL) established 3 days after the end of feeding period. Contrarily, withdrawal times of 0, 2, and 5 days were proposed for FLU, OXO, and SDZ administration in seabass, since concentrations found in edible tissues were above the MRL established by the European Commission. Concentrations of OTC and TRI were above the MRL until the end of the experiment, and considering the elimination rates, even the 21 days of withdrawal time set for salmonids may be insufficient. Following a more sustainable approach to aquaculture, IMTA systems will most certainly be the future in terms of fish and seafood production. In such systems, seaweeds can be co-cultured with a double purpose: to act as a bioremediator and mitigate the nutrient loading associated with fed aquaculture, and to increase profitability of aquacultures while maintaining costs. Their capacity to take up nutrients from the water also indicates seaweeds can accumulate pharmaceuticals and thus pose a risk upon human consumption. Therefore, Ulva's potential to accumulate such contaminants, as well as its effects on the macroalgae were assessed for the tetracycline oxytetracycline and the quinolone enrofloxacin (ENR) in chapters IV and V, respectively. Following the recommended dosage for OTC for aquaculture (55 mg kg-1), Ulva organisms were exposed to two concentrations (C1 0.040 and C2 0.120 mg L-1) for 96h. Macroalgae presented high accumulation rates of OTC with internal concentrations above the MRL established for fish for 24h (for the highest dosage tested). Residues of OTC were still found in Ulva fronds at the end of the trials, and although at low concentrations, the presence of pharmaceuticals in extractive species used in IMTA systems must be considered with new legislations in sight. The work presented in the final chapter shows that Ulva can efficiently remove ENR from the water, indicating that it can be used for bioremediation in IMTA systems. Further works need to be addressed in order to better understand the detoxification mechanisms involved with accumulation of pharmaceuticals, since concentrations significantly decreased after 48 and 24 h (for C1 and C2 treatments, respectively). Nonetheless, following the recommended dosages for aquaculture, residues of ENR could be detected at the end of the trial, at levels comparable to the limits established for fish. Our results suggest that legislations on pharmacologically active substances must include these extractive species, as they are gaining relevance in global diets. ; Atualmente é reconhecido que, de modo a fazer face à grande procura de pescado e seus derivados, o sector da aquacultura está a sofrer um crescimento sem precedentes. Aquaculturas maiores e com densidades de peixe elevadas, geralmente recorrem ao uso de produtos farmacêuticos para evitar surtos de doença que podem implicar perdas económicas significativas para os produtores. Assim, é importante compreender o comportamento destes compostos nos produtos de aquacultura, e se ainda existem resíduos aquando do seu consumo. Neste contexto, a presente tese descreve trabalhos desenvolvidos no âmbito da acumulação de antibióticos em matrizes de aquacultura. O primeiro capítulo fornece uma revisão atualizada sobre os sistemas de aquacultura multitrófica integrada (IMTAs), com principal foco nas questões de segurança alimentar associadas a estes sistemas. O princípio fundamental dos IMTAs é o de cultivar espécies de diferentes níveis tróficos em proximidade, funcionando os desperdícios de uma espécie como alimento para as seguintes (espécies extrativas). No entanto, como organismos filtradores capazes de filtrar elevadas quantidades de nutrientes das águas envolventes, estas espécies extrativas também podem acumular produtos químicos usados nestes sistemas. Uma visão geral dos tipos de aquacultura e tipos de organismos usados nos IMTAs pode ser encontrada nesta revisão, assim como de pesticidas, antiparasitários, anti-incrustantes, poluentes orgânicos persistentes, metais pesados, e antibióticos que podem estar presentes nestes sistemas e matrizes alimentares. Os capítulos II e III focam-se na retenção de vários antibióticos nas duas principais espécies produzidas em aquacultura na região do Mediterrâneo: a dourada (Sparus aurata) e o robalo (Dicentrarchus labrax). Tendo por base o seu uso em aquacultura, cinco antibióticos (sulfadiazina (SDZ), trimetoprim (TRI), flumequina (FLU), ácido oxolínico (OXO) e oxitetraciclina (OTC)) foram incorporados em rações experimentais, e a retenção no músculo dos peixes foi analisada. A farmacocinética e a retenção de compostos pode variar consideravelmente dependendo de diversos factores, tais como a dosagem ou o modo de administração, mas também de espécie para espécie. Os peixes foram colocados em tanques e alimentados à mão com as rações medicadas durante 7 dias. Amostras de músculo da área dorsal dos peixes foram posteriormente retiradas a vários tempos de amostragem e analisadas para a presença de SDZ, TRI, FLU, OXO e OTC. As análises aos antibióticos no capítulo II foram feitas com base num método de quantificação multi-classe desenvolvido pelo grupo de trabalho, e no capítulo III, uma extensão dessa validação para robalo é também apresentada. As concentrações nos músculos ao longo do tempo foram mais elevadas no robalo do que na dourada. No entanto, ambos os estudos sugerem que os antibióticos podem estar presentes em tecidos comestíveis durante mais tempo do que o que está reportado, podendo implicar um risco para a saúde humana. Para a dourada, com exceção da OTC, as concentrações de antibióticos encontravam-se abaixo do limite máximo de resíduo (MRL) 3 dias após o final do período de medicação. Pelo contrário, tempos de retirada de 0, 2 e 5 dias foram propostos para a administração de FLU, OXO, e SDZ em robalo, uma vez que as concentrações encontradas nos tecidos estavam acima do limite legal estabelecido pela Comissão Europeia. As concentrações de OTC e TRI estiveram acima do MRL até ao final da experiência, e tendo em conta as taxas de eliminação calculadas, mesmo os 21 dias de tempo de retirada estipulado para salmonídeos pode ser insuficiente. Seguindo uma abordagem mais sustentável para a aquacultura, os IMTAs serão certamente o futuro em relação à produção de pescado e seus derivados. Nestes sistemas, as macroalgas podem ser co-cultivadas com uma dupla função: atuar como biorremediadores mitigando a elevada quantidade de nutrientes associada à aquacultura dependente de ração, e ao mesmo tempo aumentar o lucro sem que aumentem os custos de produção. A sua capacidade para captar nutrientes da água é um indicador que as macroalgas podem também acumular produtos farmacêuticos, representando assim um risco para consumo humano. Assim o potencial da macroalga Ulva em acumular tais contaminantes, bem como os efeitos que estes podem causar, foram avaliados tanto para a tetraciclina oxitetraciclina como para a quinolona enrofloxacina (ENR), nos capítulos IV e V, respetivamente. Com base na dosagem de OTC recomendada para aquacultura (55 mg kg-1), discos de Ulva foram expostos a 2 concentrações (C1 0.040 e C2 0.120 mg L-1) durante 96h. A macroalga apresentou taxas elevadas de acumulação de OTC, com concentrações internas acima do MRL estipulado para peixe durante 24h (para a dosagem mais alta). Resíduos de OTC foram quantificados nos tecidos de Ulva no final dos ensaios, e apesar das concentrações baixas, a presença de compostos farmacêuticos em espécies extrativas usadas em IMTAs tem de ser considerada com novas legislações em vista. O trabalho apresentado no último capítulo demonstra que a Ulva pode remover com eficiência ENR da água, o que indica que pode ser usada para biorremediação em IMTAs. Será necessário desenvolver novos ensaios laboratoriais de modo a perceber melhor os mecanismos de detoxificação que estão envolvidos na acumulação de fármacos, uma vez que as concentrações diminuíram significativamente depois de 48 e 24 h (para os tratamentos C1 e C2, respetivamente). No entanto, seguindo as dosagens recomendadas para aquacultura, resíduos de ENR puderam ser detectados até ao final dos ensaios, a níveis comparáveis aos limites estabelecidos para peixe. Os resultados obtidos sugerem que a legislação para substâncias farmacologicamente ativas deve incluir também estas espécies extrativas, uma vez que elas estão a ganhar relevância nas dietas globais. ; Fundação para a Ciência e a Tecnologia; Fundo Social Europeu; POPH (Human Potential Operational Programme) QREN (National Strategic Reference Framework); COMPETE (Programa Operacional Factores de Competitividade

JEL Classification: I11, I18, M53, D83 ; Surveys show that China is gradually stepping into an aged society in the 21st century, with middle-aged and elderly people increasing with years. Most elderly people are living with more than one chronic disease, which requires long-term and large amount of healthcare budget to cover their medical expenses. In order to meet the growing need for elderly healthcare spending, the Chinese government has increased investment year by year, putting a huge strain on the social security funds. Therefore, how to effectively use the elderly medical expenditure has become a key to relieve the government's financial burden, which demands joint efforts and close collaborations of the whole society, including all departments of the government, especially the health and family planning commissions, hospitals, community health service centers, and nursing homes. Among the common elderly chronic diseases, Knee Osteoarthritis (KOA) occurs in high frequencies. The pain, causing the loss of ability to walk and sleep normally, has greatly affected the patients' qualities of life. Patients living with the KOA always suffer from long treatment cycles, recurrent symptoms and high treatment expenses. If left untreated, the worsening disease is very likely to cause physical disability, and often needs surgical treatments. However, the medical expenses for surgery and rehabilitation treatment are astoundingly high. Therefore, how to effectively prevent the disease from further worsening through early prevention, diagnosis and treatment has attracted growing attentions from medical community. Meanwhile, as the breadth and the depth of people's medical knowledge increases across China, people become increasingly concerned about their own health. However, as things stand, most elderly people know little or nothing about their diseases, let alone to know about preventive measures like early self-massage skills. The failure to pay attention to the early symptoms always costs them to miss the best timing of treatments. In severe cases, when joints become severely deformed, joint replacement is the only effective therapeutic means. Generally, early KOA patients should get basic and effective treatments in community health service centers. In China's case, however, patients often have no confidence in the medical expertise and capabilities of community health service centers and therefore they would go directly to the large hospitals for treatments. The hierarchical medical system advocated by the government fails to play an effective role as expected. The GPs in community health service centers indeed lack of knowledge about KOA and experience and therefore their treatment effects are often unsatisfactory. In order to solve this problem, it is necessary for specialist physicians to train and transfer professional knowledge to the GPs. Knowledge transfer is a concept in knowledge management science, which will be applied to the medical field in this study. Specifically, it refers to the process in which the specialists transfer KOA diagnosis method and standard techniques of early self-massage to GPs in community health service centers through theoretical training, step by step demonstrations, group practices and video reviews. Meanwhile, it also includes knowledge transfer from GPs to patients in the process of KOA treatment in the community health service centers. This study will address the following questions: what effects will knowledge transfer from GPs to patients have on patients' treatment results and satisfaction level as well as the improvement of doctor-patient relations? (2) What effects will the knowledge transfer from specialists to GPs have on GPs' satisfaction level and the improvement of doctor-patient relations? (3) To what extent do the patients have the intension to apply what they learned from GP? (4) To what extent do the GPs have the intension to apply what they learned from the specialists? (5) Whether the new treatment model proposed in this study applies to the current medical environment and whether it can, if applicable, further improve the patients' satisfaction and doctor-patient relationship? A combination of qualitative and quantitative research methods was used in this study, including reviewing on the extent literatures, reviewing theory of planned behavior (TPB) and its applications, soliciting opinions from experts, physicians and patients, and developing questionnaires for data collection. The research data obtained from questionnaire surveys and patient pain measuring rulers and joint range of motion measurement were analyzed using statistical analysis software SPSS20.0 for descriptive analyses, measurement validations and model testing. The study concludes that through knowledge transfer, the satisfaction levels of patients and GPs have been significantly improved; the KOA treatment has achieved satisfactory therapeutic effect; and the doctor-patient relationship has been noticeably improved. Therefore, in the current healthcare context, the government should energetically promote the medical reform and vigorously encourage the knowledge transfer between specialists and GPs, and between GPs and patients, which can, to a certain extent, enhance curative effect, improve the satisfaction of physicians and patients, and effectively improve doctor-patient relationships. It is a useful and effective innovative method that deserves to be further explored and popularized. ; Investigações desenvolvidas na China demonstram que no século 21 a China se está a deparar gradualmente com um aumento do número de pessoas de meia idade e idosas. Observa-se que a maioria das pessoas idosas vivem com pelo menos uma doença crónica, o que leva a que o orçamento governamental no domínio da saúde seja cada vez mais elevado. Desta forma, existe uma necessidade por parte do governo chinês de reduzir estas despesas, o que passa pela colaboração de toda a sociedade, incluindo as comissões de planeamento familiar, os hospitais e os centros de saúde. Uma das doenças idosas crónicas é a osteoartrite do joelho (OJ). A OJ tem como sintomas uma forte dor que leva a dificuldades ou mesmo incapacidades de andar associada a problema a dormir. Tal faz com que a vida dos doentes se torne bastante limitada. Estes pacientes sofrem períodos de longos tratamentos, o que passa inevitavelmente por grandes despesas nos seus tratamentos. Sucede mesmo que quando a doença não é tratada, os sintomas vão piorando e como último recurso existe a necessidade de uma intervenção cirúrgica. Obviamente, que os custos associados à cirurgia e ao período pós-operatório são extremamente elevados. Desta forma, a possibilidade de prevenir, diagnosticar e tratar a doença OJ tem suscitado extrema atenção e interesse por parte da comunidade médica. Sucede que na China as pessoas idosas têm pouca consciência da OJ, o que não lhes permite prevenir as doenças com as terapias de auto massagens. Esta falta de consciência por parte das pessoas faz com que se desperdice o tempo mais adequado para se fazerem os tratamentos e resolver o problema. De facto, nos casos muito severos a única solução é mesma efetuar cirurgias para a substituição das articulações. Em contrapartida, caso se comece o tratamento logo no aparecimento dos primeiros sintomas, os doentes de OJ vão os centros de saúde da sua zona e poderiam ser efetuados tratamentos muito básicos e extremamente eficazes. Na China, sucede que as pessoas não confiam no profissionalismo e capacidade dos médicos dos centros de saúde e, portanto, recorrem aos grandes hospitais. Assim, parece que o sistema governamental a nível médico não consegue ser tão efetivo como seria desejável. Verifica-se que os médicos de família que estão nos centros de saúde não têm grandes conhecimentos sobre o OJ, o que leva a que os tratamentos não tenham os resultados possíveis. Para resolver este problema é necessários que médicos especialistas neste domínio deem formação, de modo a transferirem os seus conhecimentos para os médicos de família. Esta dissertação irá debruçar-se sobre a gestão do conhecimento em específico sobre a transferência do conhecimento. De facto, a transferência do conhecimento proposta neste estudo incide sobre os especialistas ensinarem métodos de diagnóstico de OJ e técnicas de auto massagem aos médicos de família a partir de demonstrações, de práticas de grupo e vídeos. Posteriormente, os médicos de família transferem esses conhecimentos aos pacientes que acedem aos centros de saúde. Este estudo tenta responder às seguintes questões: (1) Que efeitos terá a transferência de conhecimento dos médicos de família para os pacientes quer em termos dos resultados do tratamento, quer do nível de satisfação, quer da melhoria das próprias relações médico-paciente? (2) Qual o efeito que a transferência de conhecimento de especialistas para médicos de família terá sobre o nível de satisfação dos médicos de família? (3) Em que medida é que os pacientes irão aplicar o que aprenderam sobre OJ com médicos de família? (4) Em que medida é que os médicos de família irão aplicar o que eles aprenderam dos especialistas? (5) Se este estudo se aplicar pode melhorar a satisfação dos pacientes e a relação médico-paciente? Na parte empírica deste estudo, será realizada uma investigação qualitativa e outra quantitativa baseando-se numa extensa revisão de literatura, em específico na Teoria do Comportamento Planeado (TCP). Nesta parte, foi pedido a opinião de peritos, médicos e pacientes. Os dados quantitativos foram analisados recorrendo o software de analise estatística SPSS20.0. Tal permitiu efetuar uma análise descritiva, uma validação e teste do modelo desenvolvido ao longo desta tese. A análise do estudo empírico permite verificar que através da transferência do conhecimento conforme foi proposto neste estudo, existe um maior nível de satisfação entre os pacientes e os médicos de família. Também se verifica que o tratamento da OJ tem um efeito terapêutico bastante satisfatório e que a relação entre médico e paciente melhora significativamente. Como conclusão, considera-se que o governo chinês deve promover profundamente uma reforma médica que promova a transferência de conhecimento entre os especialistas e os médicos de família, e entre os médicos de família e os pacientes. Tal permite aumentar a eficácia e eficiência dos tratamentos, melhorar a satisfação dos médicos e dos pacientes e melhorar a relação entre os médicos e os pacientes. Assim, esta nova abordagem parece ser muito útil e eficaz o que merece ser mais explorada e divulgada.

The Mercury June, 1893 ADVERTISEMENTS. IRailroafc "The "Royal 'Route" /Viu^rc and ^rfc C°1s^^Vato^y. Chartered 1850, offers Classic, Normal, Music and Art courses for Diploma and Degrees ; comprises three large brick buildings, situated on ;t beautiful eminence, a lovely campus, library, apparatus, hot and cold mountain water, steam heat, gas light, electric bells, a suite of rooms nicely furnished for every two or three students, music lessons on 1'ipc Organ, Reed Organ, Piano, Violin, Guitar, Mandolin, IJanjo, and Cornet. Lessons in Drawing, Crayoning, Pastel, China and Oil Painting. German and French languages taught and spoken. Special attention paid to Elocution and Voice Culture. Normal course with Diploma for teaching. Strict attention given to Physical, Social, and Religious culture. Kee Mar College is located in a most attractive, refined, and healthful city of 14,000 people. SEND FOR CATALOGUE AND JOURNAL TO Rev. C. L. KEEDY, A. M. M. D., President, Hagcrstown, Mel. To th$ StlJd^rjts oF New and Direct Line To and From QETTT5BURQ. Fast, Frequent and Superbly Equipped Train Service Between NEW YORK, PHILADELPHIA, Allentown, Pottsville, Williamsport, Reading, Harrisburg and Interior Pennsylvania Points, with through connections to and from all parts of the Middle States, New England and the West. Visitors to America's Greatest Battlefield can obtain through tickets and baggage checks, via this new and most picturesque route, at all principal stations and ticket offices throughout the country. I. A. SWEIGARD, C. G. HANCOCK, General Manager. Gen. Pass. Agt. Barber SfrQP> CHARLES C. SEFTON, PROPRIETOR. BALTIMORE STREET. THE PLACE FOR STUDENTS TO GO. ONLY FIRST-CLASS WORK QANDERS & OTAYMAN Beg to call attention to their splendid exhibit of the leading makes of Pianos and Organs Including the famous ESTEY OROAN, WEBER, DECKER BROS., ESTEY, FISCHER, AND IVERS AND POND PIANOS. Also a full line of Sheet Music, Music Books, and Musical Instruments of all kinds, including Violins, Mandolins, Banjos, Guitars, Cornets, Autoharps, &c. SANDERS & STAYMAN, 13 NORTH CHARLES ST., BALTIMORE, MD. 934 F STREET, N. W., WASHINGTON, D. C. Music Sent " On Selection." Catalogues Free. We are Sole Agents for the Wonderful "JEOLIAN," an Orchestra in Your Own Parlor, With You as Musical Director. Spalding's Livery Stable, STRATTON ST., GETTYSBURG, PA. Branch Office, E. S. Faber's Cigar Store. Hacks, Carriages, Wagonettes, Double Teams, Riding Horses, Large Wagons Capable of Holding Sixty Persons at a Time. COMPETENT GUIDES FOR THE BATTLEFIELD. CHAS. J. SPALDING, Proprietor. "-vjX5))jj ■ ■ ■ ■ 11 ■ 11V? 11111:111 -1 -11: ■ i.ii i.iiiiiiiiiiiiiiiiiiuiiiiiiii-iiiaiii'iiuiiiiiiiiiiiiiiiiiiiiiiiimlftQv1*^— Gettysburg Carriage Works, CHAS. J. SPALDING, Proprietor. WEST MIDDLE STREET. BUILDER OF « Surreys, Buggies ^ Road Wagons.>« REPAIRING PROMPTLY DONE. ADVERTISEMENTS. B. # O If you are Going to the World's Fair— And we suppose you are— We desire to Call your attention To the Baltimore and Ohio Railroad, Because it is The Shortest Route From this section Of the country, And because it Is the most Picturesque and Historic. Its solid Vestibuled Trains from New York, Philadelphia, and Baltimore Run via Washington, Traverse the Historic Potomac Valley, the theatre Of the war between the States, and cross the Allegheny Mountains, 3,000 feet above The sea level. All through trains carry Pullman Sleeping cars. The rates to the World's Fair via the Baltimore and Ohio R. R. Will be very cheap, And the train service Will be unexcelled. The Baltimore and Ohio Has direct tracks From its station at Chicago to the World's Fair Grounds. Apply to Chas. O. Scull, General Passenger Agent, Baltimore, Md., if You desire to know More about this Great Route. ADVERTISEMENTS. iii Society Baboes flbri3e flfcebals Stationery The most successful designers of College and University Badges in the Country Estimates— -Designs on Application BAILEY BANKS BIDDLE Chestnut and Twelfth Streets Philadelphia, *Pa. iHary had a Little Lamb, (Stam> your Memory.) It's wool was all the go— We make it up in BUSINESS SUITS for S1 5.00 you know. These Custom-Wade Suits are popular throughout America — because they represent the very Quintessence of Nobby Dress, and are essential to every business man who cares one lota for economy and APPEAR-ANCE. Send us 6 cents in stamps, stating kind of gar-ment or suit desired, and we will forward you SAMPLES of Cheviots, Cassimeres, etc., Self-measurement rules and fashion plate. YOU DO THIS and we do the rest. Balti-more cheapest market. KEELER the largest custom producer. Full Dress Suits, Trousers, - - Frock Suits, • Overcoats, - - JOnN M. KEELER, 5 N. Calvert St. Baltimore, fid, "Suffer no longer the extortions ofloco-1 tailors. S25.0U Up. $4.00 Up. $18.00 Up $18.00 Up. OEHM'S AGME HALL @nirm Hnnm & ruinisnrm 5 and 7 W. Baltimore Street, Annex 6 and 8 S. Charles St., BALTIMORE, MD. Correspondence Solicited With Responsible Parties Desiring to Act as Agents. NEW SPRING STYLES Of Suits and Overcoats now ready at 20 to 30 per cent, under com-petitors' prices. Write for Samples and Price List. WILLIAM SMALL, DIM DQOH nnra AND BOOK DMDLX 6 WEST MARKET STREET, YORK, PENNA. w. SJSGHRODER, DEALER IN rjafrs and Caps? ^ No. 6 Balto Street, Gettysburg. IV ADVERTISEMENTS. p. D. SCHRIVER Draper, Importer, • AtfD Merchant Tailor 23 Baltimore Street, GETTYSBURG, PA. The College Mercury. Vol. I. Gettysburg, Pa., June, 1893. No. 4. THE COLLEGE MERCURY, Published each month during the college year by the Students of Pennsylvania (Gettysburg) College. STAFF. Editor: JULIUS F. SEERACH, '94. Associate Editors : ALBERT S. COOK, '95. FRANK E. FICK1NGER, '94. HENRY E. CLARE, 95. WALDO D. MAYNARD, '95. PAUL \V. KOLLER, '94. ROSCOE C. WRIGHT, '95. SUMNER R. MILLER, '95. Business Manager: BENJAMIN R. LANTZ, '94. Assistant Business Manager : CHARLES F. KLOSS, '94. T^n^.r-. f One volume (ten months), . . . . $1.00 lERMS-| Single copies, .15 Payable in Advance. AH Students are requested to hand us matter for publication. ' The Alumni and ex-members of the College will favor us by send-ing information concerning their whereabouts, or any items they may think would be interesting for publication. All subscriptions and business matters should be addressed to the Business Manager. Matter intended for publication should be addressed to the Editor. Address, THE COLLEGE MERCURY, Gettysburg, Pa. eONTE/NTS. EDITORIAL, 55 CHARLES S. WOLF, 56 RESOLUTIONS ON THE DEATH OF SUMNER R. MILLER, 57 THE PROGRESS OP MESMERISM, 58 AN EPISODE 59 SPECIALISM: ITS NECESSITY AND ITS DANGER, . 59 PROOF-READING—MENTAL AND MORAL, 61 PAPA H 's SOLILOQUY ON THE DAY THE KEE-MAR GIRLS WERE HERE, 62 COLLEGE LOCALS, 63 ALUMNI, 66 FRATERNITY NOTES, 69 ATHLETICS, 70 TOWN AND SEMINARY, 71 LITERARY SOCIETIES 73 E/DITO-RIAL. WITH this number of THE MERCURY, the lately elected staff takes charge of affairs. It is their desire to mirror faithfully the life and thought of the students of Gettys-burg College, and bring before them in read-able form the doings of each month. Such work, however, calls for the heartiest co-opera-tion of the student-body. We, therefore, ask you for your willing help and for contributions to its columns. Remember that THE MER-CURY is the true representative of the college, for it alone stands for the interests of the students. * * * IT is of peculiar interest to us, who are train-ing for active work in the world, to know just what sort of material the world demands. The idea is slowly dying a natural death that four years of Latin, Greek, and Mathematics will fit a man to deal with all the problems of life. Text-books and dictionaries contain ten times more knowledge on these subjects than the average student, but they are powerless to effect the solution of our daily enigmas. The world calls for more than that, it calls for men. Our learning is of no account to those around us, unless a man stands behind it. Character-is a prime necessity for a man, and here is the place to develop it, for the college is a little world with duties as real as those of the throbbing world about us. If we fail here when the test is applied, we are bound to fail when larger duties demand our attention. The world is a severe judge, and takes no excuses. We are weighed in the balance, and, if found wanting, the command comes : " Make way for a man !" To quote the words of Dr. Hulbert: " Men are in demand; not homines—animals 56 THE COLLEGE MERCURY. that wear pants—but viri, plumed knights, with swords upon their thighs," ready to battle for right and truth, and make the great world better. THE spirit of death seems hovering over our college. But a short time ago we were called upon to mourn the loss of one whose college days were nearly over, Charles Wolf. Then came the announcement of the departure of the College Treasurer, Alexander D. Buehler, a man full of years and honors. And now again we have to bow to the will of that dread power, giving up one whose whole life lay before him filled with the glorious promise of highest achievement. Sumner Roscoe Miller, a member of the Sophomore class and one of the editors of THE MERCURY, died May 30th, shortly after the hour of noon. His illness was of a short duration, and the end came unexpected, swift and terrible. Just the day before his death, all reports spoke of speedy recovery, but now such.hope is vain—his health has come to him in a happier land. But words fail the writer, and the task of telling the story of that bright life must be left to a calmer mind and a quieter heart. Grief, deep and sincere, is in the hearts of all his fellow-students, and words are slow to come when the heart quivers in pain. IN days of old, when the burden of thought was turned to things heavenly, a common belief was expressed in the words of the adage : " Cleanliness is next to Godliness;" but now that the minds of men have deigned to descend from their lofty flight and take an interest in human affairs, the thought implied finds better expression in the changed form : " Cleanliness is next to manliness." Refer-ence is made to this in order that the careless-ness, so prevalent lately, may cease, and that the rubbish which litters the campus may dis-appear. It is to our interest to appear neat and tidy to the visiting world and the Faculty. We are judged by what is seen of us, and we naturally desire favorable judgment. But to obtain such judgment we must do something worthy of it. Let us, therefore, respect the request made of us, and rid ourselves of waste matter through the proper channels. If we respect the wishes of others, we have more chances of having our own respected, and more right to claim consideration for them. * * IN the editorial concerning the glee club, which appeared in the last issue, it should have been stated that the club was granted permission to be absent from college for sixteen periods. The reason that they were not allowed to give concerts away from college this term is owing to the fact that the time granted was exhausted last term. CHARLES S. WOLF. CHARLES STORK WOLF, son of Rev. Dr. and Mrs. E. J. Wolf, was born in Baltimore, Md., December nth, 1873. He was named for and baptized by the late il-lustrious Dr. Charles Stork, and it would seem that there was transmitted to the child the same gentle and charitable spirit of the sainted man whose name he received. In his second year, he removed with his parents to Gettysburg, and resided here until his death. He began the work of his education in the public schools of this place, and was graduated from the High School with the highest record of his class in June, 1887. The following Sep-tember he entered the Preparatory Depart-ment, where he remained for two years, and entered the Freshman class in college in Sep-tember, 1889. Three years of his college life had passed and the day of his graduation was at hand, when, on April 26th, he left home to spend a few days in New York city, at a con-vention of the Sigma Chi Fraternity, of which he was a faithful and devoted member. He returned home on the evening of Saturday, THE COLLEGE MERCURY. 57 April 29th, happy and apparently in excellent health. The next morning, however, he be-came sick, and after an illness of little more than forty-eight hours, he died at 6.15 o'clock : on the morning of Tuesday, May 2d. Such are the facts connected with the brief life and sudden death of Charles Stork Wolf- He was a gentle, amiable, happy boy, scatter-ing smiles and sunshine into the lives of all with whom he came in contact. His nature was beautifully childlike in its tenderness and simplicity; his character was pure, noble, and upright. In his home he was an example of filial respect and brotherly love; in his frater-nity he was the type of loyalty and devotion ; in his class and the whole college community he was loved by all and hated by none. Among the citizens of Gettysburg he had a smile and kind word for all, knowing no dis-tinction of high and low, rich and poor; and beyond the limits of Gettysburg his friends were numbered by the score. His death came just at that period of transi-tion when the youth is passing into the man. The arena with its activities lay just before him, and in a few months he would have met the world, and dared the decrees of fate. What the future held for him we cannot say; if the boy was prophetic of the man, we believe his life would have added blessings to the world and benefit to the race. From child-hood his heart had turned longingly toward the work of the ministry, and it is not for us to predict what words of sacred eloquence and deeds of Christ-like love would have been his, had he lived to carry out his purpose. It is sufficient for us to know that God needed him and his service in some foreign part of his great universe, and that the bright boy, who so recently moved among us, still labors and loves in a broader and better life in the presence of his Father and his God. W. K. D. the death of a member of the active chapter. As we con-template the death of our young and beloved brother, Charles Stork Wolf, involuntarily we bow and say, " Truly death hath all seasons for her own." The very type of youth and health and happiness, he walked among us only a few days ago, and the thought of death was never associated with that bright face and manly form, but in a twinkling of an eye the summons came and he was taken. Charles Stork Wolf was a youth of rare and enviable qualities. His nature was bright, genial, and affable; his character pure, upright, and noble. Cheerful smiles, gentle words, and kind deeds were his constant companions. In his home he was a loving and obedient son and a kind and gentle brother. In his friendships he was true, sincere, and faithful, and in the world at large he had a heart of love and charity for all men. Only the garlands of friends rest upon his newly-made grave, and from no heart rises the curse of an enemy to distract the peacefulness of his slumber. In the death of Charles Stork Wolf, Theta chapter of the Sigma Chi Fraternity has suffered a sad and heavy loss. He became a member of the chapter early in the present col-legiate year, and during his membership his devotion to the White Cross and its interests was constant and memorable, and new lustre has been added to the emblem by his pure and unselfish life. As we gather in our chapter lodge it is hard to think of him as a " silent Sig," but the vacant chair with its drapings of mourning, the longing for " The touch of a vanished hand And the sound of a voice that is still " are sorrowful reminders of the truth. Our hearts are filled with sadness, for in the years to come we shall miss his hearty hand-shake, his cheery laugh, his happy ways. Resolved, That the chapter lodge be draped in mourning for a period of thirty days, Resolved, That a copy of this action be sent to the family of our deceased brother, spread in full upon the minutes, published in the college publications, and the Sigma Chi Quarterly. ED. W. LOUDON, CHAS. W. HUMRICHOUSE, FRANK S. LEISENRING. FRATERNITY RESOLUTIONS. 1'or the first time in the almost thirty years of its existence "as Theta chapter of Sigma Chi been called upon to mourn RESOLUTIONS ON THE DEATH OF SUMNER R. MILLER. WHEREAS, God in His all-wise providence has seen fit to summon from our midst our dearly-beloved friend and class-mate, Sumner Roscoe Miller; and WHEREAS, In his sad and unexpected death the class of '95 has lost a most talented and devoted member, and the ' ministry a most promising candidate ; therefore be it Resolved, That while we bow in humble submission to the will of Him " who doeth all things well," yet we deeply mourn the loss of him who, by his manly character and Christian conduct, had endeared himself to us; and, 58 THE COLLEGE MERCURY. Resolved, That in him we have lost one whose place can never be filled, and whose memory will ever be cherished, not forgetting that our irreparable loss is his eternal gain; and Resolved, That,as an expression of the sincere sorrow which we experience on account of this mysterious act of God, we extend to the bereaved family and friends of our departed classmate our deep sympathy; and Resolved, That a copy of these resolutions be sent to the family of the deceased, and that they be published in the College journals, Church papers, and The Millersburg Sen-tinel, E. H. WERT, W. H. FELDMAN, W. A. KUMP, W. D. MAYNARD, R. C. WRIGHT, Committee. THE PROGRESS OF MESMERISM. THE world to-day is alive with scientific investigators. Who will be the next to affix his name to the scientific roll of honor ? Such was the question that forced itself into the chemical brain of William Belshazzar Lutz but a very short time ago. Outside of compounding vile chemical mix-tures in the laboratory, the subject of mesmer- , ism has been the one absorbing topic that has occupied the mind of this gentleman for many years. Ofttimes when the bell in the tower would toll forth the silent hours of midnight, and when the rest of his college mates were wrapped in the sweet embrace of slumber, this devotee of science, with his face wreathed in smiles, would read how Joseph Smith, the great Mormon leader, had practiced the virtues of animal magnetism upon his credulous followers. Why not put this art to a more noble use ? Lengthy and deep were the medi-tations which followed, and many were the conclusions at which he arrived. His plans being formulated, the one great thing that re-mained to startle the scientific world with the results of his study was to make test of the same by practical experiment. Who should be the subject of experimentation ? This new and great difficulty now confronted him. The mesmeric ability of " Homer" Kloss, that lengthy man of antiquity, was well established. After mature deliberation, he resolved to give him a share of his confidence, and to make him the first and only partner in his mesmeric firm. These two worthy Juniors, the convolu-tions of whose brains are deeper than the teeth of a ten-foot ice saw, persuaded Freshman Carty and " Sister " Hedges to permit them-selves to be operated upon. Carty, whose will-power is remarkable, proved himself to be but a poor subject. " Sister " next seated him-self in the experimental chair, and Belshazzar, with a flourish of his hands that would have rivaled that of an Indian juggler, soon had his patient under mesmeric influence. The opera-tor softly whistled " Annie Rooney," and when the music had ceased the circus began. " Sister " performed all sorts of queer pranks. He washed his face with Sozodont. He jumped on the springs of Belshazzar's bed, and said he was riding in a Pullman palace car. He combed his hair with a broom, and put on a storm overcoat, saying that it was about time he had found his linen duster. He lathered his face with blacking, and tried to shave with a yard-stick. He imagined he was Bare's phonograph, and, when asked to hum a good old gospel hymn, he whistled " Reddy Get Your Hair Cut." He brushed his toe-nails with tooth-powder, thinking his teeth were at his pedal extremities. " Enough !" the brilliant operator exclaimed. "Now, gentlemen, allow me to remove the charm." His hands flew heavenward over " Sister's " face, but, alas, the patient only rolled his eyes and groaned. The operator was startled. Again he tried to break the spell, but a deeper groan and a more horrible rolling of eyes was the only result. The operator was unnerved. A third attempt was made, but groans and sighs that would have wrung the heart of any human being were the only response. The wildest alarm now followed. Never was there such consternation since the infernal fiends THE COLLEGE MERCURY. 59 were pitched over the " battlements of heaven." Belshazzar, naturally a religious man, gathered together all the busts of the immortal gods, and, having placed them on a copy of Clyde " Remsen's" Chemistry, prayed to each one separately. He besought Bacchus to pour some fire-water down his patient's throat and thus restore him. He tearfully asked Zeus to hit poor " Sister " with a thunderbolt and awaken him. He prayed Neptune to run his tri-dent through " Sister's " hair and electrify him out of his accursed spell. He prayed Apollo to shoot him with a golden arrow. He prayed jEolus to squash him with an Omaha cyclone. He prayed Vulcan to hit him with a brand new sledge-hammer, " but not too hard, dear Vulcan." He sought the aid of Juno, but Juno wasn't " in it." He prayed to Venus, but Venus said he had sported around the " Kee-Mar " girls, and she would have nothing to do with him. He lastly besought Minerva to grant him enough wisdom to restore poor " Sister," but Minerva did not look with appre-ciation upon the actions of such mortals as himself. Finally, in despair, he borrowed a new Columbian cent from his partner, " Homer," and, having placed it between his patient's teeth, he prayed that Charon might successfully ferry him across the hated river. But a greater surprise was in store for him. Belshazzar glanced toward the wall, and there an unknown hand was busy tracing, in bold hieroglyphics, the following terrible words: " Take him up town, set up the ice-cream, and get a Freshman to sleep with him." Only too thankful to follow some kind of directions, Belshazzar complied with the strange request, and the next day his patient was fully restored. Billy's scientific aspirations are now buried in the depths of the " Tiber." Like many other would-be scientists, he will eke out his exist-ence only as a disappointed and heart-broken man. But, what is still harder to bear, he has learned that the human heart is desperately wicked and deceitful above all things. The whole thing was a farce, for his partner was in league against him, and the joke was only brought to a beautiful termination by " Sister's " apparent innocence. " SUPER." AN EPISODE. He went to hear the phonograph, With her upon his arm ; He entertained her with his laugh, She with her eyes did charm. And when, the entertainment thro', They homeward took their way, They did not cease to laugh and coo, And much they seemed to say. She lolled her eyes, until her glance Beamed on his lovely face; And then, by some peculiar chance, Unknown to such a case, He turned and met those lifted eyes, And smiled his sweetest smile; For he did naturally surmise She loved him all the while. But next day, when the sun was bright, She, with those eyes of blue, Her lover had forgotten quite; For light made love untrue. Tho' in the dark she favored one, Yet, when it did come day, Round in the tennis-court she'd run And shout " Love thirty-Play." A. H. B., '96. SPECIALISM: ITS NECESSITY AND ITS DANGER. FIELDS of work, like fields of grain, look all green from a distance. In the general view, which is all that we commonly get of a science or an art, it is attractive, and like Hamlet we are apt to see the charms of each path so clearly that we are loth to choose one and forego all the rest. There is nothing more delightful than to take such peeps into the treasure boxes of knowledge as the maga- | zines afford. But not in such a way can one become the owner of a jewel or even tell the diamond from the paste. Yet it is often said that the periodicals are convenient forms in 6o; THE COLLEGE MERCURY. which to get the information that makes a " well-rounded man." Nothing more false! The well-rounded man is not the one who is symmetrical because of equal supcrficialty in all parts of his mind. For making a fine im-pression it is enough to converse about books which have been reviewed in the Pacific Monthly, but the habit is weakening to intellect and character. This is somewhat from the subject, but is a plea for the " man of one idea " over against the dead-level man of no idea. It is often said that a man never again knows so much as he did when he was a Senior at college, and it is because a man reaches the period then when he has just looked into the open gates of history, science, language and literature, and sees beautiful vistas of trees laden with ripe fruit. He has not yet learned of the labor of which he sees the result. He offers immense chunks of wisdom from what department you will, but after a while he begins to see that he was borrowing, and that he did not under-stand whereof he spoke. Then he wants to know something. One says to himself, I will pursue Science, and then decides that a life-time is too short for that, and says, I will learn Geology, and finding that too large, seeks to find the language of fossils. At last he begins to know something. Another will sacrifice all else to History, but how can he for himself find out anything when so much ground is to be covered ? He narrows himself to the history of Italy, but again he must take his knowledge second-hand, and finally, when he has become modest enough to confine himself to Florence or Venice, he says, this one thing I can know. And then a man becomes a power. Then he can be something more than a sponge, and leave a mark to show where he has been. Nature holds more truths ready for the dis-coverer than she has given up to Darwin. The world is learning fast, and it seems that it is learning so many new things that old tradi-tions cannot give way fast enough. Perhaps, j therefore, there will be a pause in religious in-vestigation until the Church can chew the large bite thrust into its mouth. But the energy will go into some other department. Deep dark-ness is all around us. Exploring parties go on in one direction until they are frightened by the distance they have come, then wait for the rest of men to come and occupy. Hut while they rest another party of specialists is en-larging the lighted area in another point, and so, by each individual working away at his one idea, the people get more light. It is surprising how much can be done in the knowledge of books by those who can give only surplus of time to them, if the study is specialized. Most of those who know why Shakespeare is the greatest poet that ever lived have read him from their youth up. He has been a companion of many men all through life. By giving themselves up to him, and growing into him, they have learned the secret of his greatness, have known him. What can be gotten from reading tons of criticism and ephemeral talk to compare with this intimate acquaintance with one or two great minds. By such specialization a man is developed. He reads literature as it ought to be read, namely, as thing inseparable from living, and not as a literary exercise. Hence he will be free from pretentiousness. One result of the other method is to tempt to a display of knowledge which is only on the surface. " Knowledge comes, but wisdom lingers." Objections are heard to specialism and specialists. It is said that those who give a great part of their time to either art or the pursuit of knowledge become self-absorbed, absent-minded, and egotistical. It ought not to be so. If it is the case, they are getting more than they can digest. They are apply-ing more to the surface than can be absorbed into the inner man. Ambition often drives the worker to this forcing process, and it can-not fail to have evil effects on his character. This, then, is a danger of specialism ; this is the abuse of the good thine. The man ought THE COLLEGE MERCURY. 61 PROOF-READING—MENTAL AND MORAL. to grow with his work. No matter how special his department, his acquirements ought to spread their influence through his nature j and leaven the whole. If, on the other hand, it takes the form of an outside excrescence, not only is it valueless, but also, as we are naturally more vain of the things we have ac-quired than of those we have by nature, the student fails to recognize it as a deformity, and feels pride in his borrowed glory. It is the old story of the peacock proud of his voice, j But this is only when conditions are abnormal. ' Healthy work on a chosen subject makes the mind broader, opener, greater in every way. It makes a man more capable of friendship and of higher feeling ; it raises the plane of his life. The man or woman who knows one thing has an anchor. He is no longer the slave of every doubt. He need no longer be a led-horse. He has some equipments for fighting the bat-tles of his own mind and for facing the ques-tions which assail every man. M. W. CROLL. TO the uninitiated eye, there is an air of deep mystery about the mutilated text and hieroglyphic margin of a corrected proof-sheet. The ranks of printed words have a grim and battle-scarred look, like a veteran regiment with tattered flags and ragged uniforms ; the gaps left by fallen comrades are not yet filled, and many of the survivors bear abiding marks of the stern conflict through which they have passed. The marginal corrections, in every variety of curve and angle, irresistibly suggest the bursting bombshells and bayonets keen of thrust which have wrought such havoc in the brave array. But these are only fancies ; and our supposed observer, being presumably of a practical turn of mind, soon seeks to discover a more intimate i relation between the text and the corrections —the casus belli, so to speak, which has occasioned this pitiless decimation of the soldierly ranks. A comparison of the marks in the text with those on the margin soon reveals the purport of the strange hieroglyphs, and the investigator sees how, by means of a few strokes and letters, omissions are supplied, confusions rectified, and intruders expelled, all with a view to the ultimate perfection of the text. A brief inspection will probably suffice to convince him that proof-reading is a very easy thing indeed. Yes, the typographic symbols of the proof-sheet disclose at least a part of their meaning without much difficulty to an intelligent observer; but to the mind of one who com-bines some degree of experience with his observation, the same lines and curves have another story to tell. To him they speak of that eternal patience which is yet not genius:— that patience which scans and scans again the printed lines, striving to detect the smallest error, until it seems that not so much as the ghost of a mistake can lurk within the tangled maze of words ; that patience which even then is not satisfied, but still scrutinizes each sentence over and over, going beneath the mere form of the words, not content until it has endeavored at every doubtful point to fathom the author's meaning, lest some mis-placed phrase, some intruding word, some omitted sign, should obscure the thought and frustrate the purpose of the writer. Such is the patience which perhaps of all patience sees the least result of its own toils, and has least confidence in the correctness of its own work— the keen-eyed patience of the proof-reader. But this is not all that the proof-sheet sug-gests. Strangers though most of us may be to the actual task of correcting proof, we are daily and hourly applying the methods of the proof-reader to the products of our mental activity and to the conclusions of our judg-ment and experience. The more we learn, the more deeply do we realize how much of our knowledge and belief is merely tentative—how frequently our opinions must be altered and revised, and how few of them can be depended 62 THE COLLEGE MERCURY. upon as absolutely correct in every particular. Even what we call facts are often largely relative, and the slightest change of circum-stances may introduce variations which will overturn our most careful inductions and dissipate our most ingenious theories. There is in almost all our thinking an element of un-certainty similar to the feeling of the proof-reader— a doubt that lingers after the most painstaking revision, and questions whether there may not still be somewhere an un-detected error which must be discovered and eradicated before the opinion or system of thought can be trusted. While it is unworthy of a rational being to accept a belief without good reason for its entertainment, it is equally irrational to close the mind against conviction, and to refuse, either from obstinacy or from indolence, to revise an opinion whose faulti-ness has been shown by the light of increased knowledge. The man who would rather think wrongly than incur the trouble of correcting his thinking needs to take a lesson from the proof-reader. Not only must our opinions be ever open to revision, but a similar method must be pursued in the developing of character. Our lives are not what the Author of our being intended them to be. An adverse force has twisted and marred and spoiled them, yet so artfully that we do not recognize it until we test them by the standard of the highest Truth—the only truth which is absolute. Then we cannot help seeing how faulty and incorrect our lives really are ; but it is so hard to change them ! An uncorrected proof-sheet looks so clean and fair beside the scarred face of a sheet that has been revised! As long as one does not read the former closely, the mistakes will not be noticed ; and so we are tempted to think that no one will mark our shortcomings unless our correction of them draws attention thereto. And these are the hardest of all errors to remedy—hardest to detect and hardest to elim-inate ; but if we would be true to our highest interests, we must not evade the task. We need not always perform it alone. A proof-sheet has far more chance of being correct if several readers have perused it; for one may detect what another has missed, and a third may notice what has escaped the others ; and so it is in moral proof-reading. " In the multitude of counselors there is safety." Not all persons, indeed, are willing to tell us of the faults they see in us; but as long as there are candid and truthful souls on earth, we need not fear that we will be left in utter ignorance of our defects. Happy are we if the lips that tell us of our faults be friendly ones. Nor is this the only assistance that we have. The author of a production is best qualified to read its proof, since he is so well acquainted with the form and sense of the original; and in reading the proof of our lives, we may always have the assistance of the Author, if we will. And when, at last, every error has been rectified, the corrected pages will not be allowed to remain marred and mutilated, any more than the finished book is composed of the disfigured proof-sheets. The final copy will be not only correct, but clean and beauti-ful as well; and the Author, seeing His pur-pose wrought out and His thought expressed in all its pristine perfection, will pronounce it very good. M. R. H., '94. PAPA H 'S SOLILOQUY ON THE DAY THE KEE-MAR GIRLS WERE HERE. To go, or not to go, that is the question :— Whether 'twill be better in the end to go With the pretty Kee-Mar girls from Hagerstown ; Or not to go, and run the risk that they will Think us slow: That must not be; too slow; but yet, If I should go, what would Miss H J say ? Would She permit me thus to flirt the whole day long With pretty Kee-Mar girls, and not object ? If She were only out of town to-day;—this day; That's a consummation devoutly to be Wished; but, then, she isn't—ay ! there's the rub. Dear me ! Now I almost wish that I had never gone To Middle Street until this day had passed. But Yet, we cannot always look ahead to times Of so great moment; and now I must decide. THE COLLEGE MERCURY. 63 When such grave questions stir the souls of men, No wonder that we hesitate. If I were (Inly familiar with such questions, 'twould be Far different; but as I've never gone with The girls before this year, I don't know what to Do. But, then, I am a Senior and that makes Up for all deficiencies, and Miss H will Not jilt me; for, if she did, who would translate Her Latin lessons? But conscience does make Cowards of us all. I have decided. I'll go, and if the boys Do tease me, I'll not mind it. Ha! ha! Yes, that Reminds me of a fox and a grape story I once read. 1 fully realize that I am risking Much ; but this is an opportunity of A lifetime. Some of my Kee-Mar friends are from Washington, and quite elite, you know ; much so, Tis said. And as I am a Senior of our Beloved G. C, perchance I may—, but I won't Soar too high, lest with broken pinion I fall Back crushed. But what's the use of further meditation. The die is cast. I am resolved to go. COLLEGE LOCALS. ALBERT S. COOK and SUMNER R. MILLER, Editors. AT last the long-expected and much-talked-of visit of the Kee-Mar girls to historic Gettysburg is an event of the past, and the College boy consoles himself, while he nurses his empty wallet, by thinking and talking of the fair one whose guardian angel he was on that glorious day, Saturday, May 13th. Ever since the Musical Clubs were at Hagerstown, this proposed visit has been looked forward to with the greatest pleasure and expectation. The boys were royally re-ceived and entertained by the ladies of Kee- Mar, and they were only too anxious for an opportunity to return the kindness shown them there. The disappointment of the previous week increased this desire, for it had caused many bitter sighs and " weeps." All was excitement here on the morning of May 13th. Nearly all the boys were dressed in their best, and some of those who had never been known to " dress up," except on Sunday, were " sporting around " with the others. The Kee-Marians owned the battle-field, the town, the college, the boys, " and all the ap-purtenances thereof." The fellow who didn't have a girl wasn't "in it." Many were the hearts that were broken and the tears that were shed on parting ; but the boyshavemany mementos of the happy time in the shape of photographs, etc., which will ever be a source of pleasure to them. Dr. Keedy, whose kindness made it possible for the boys to have a good time, is most warmly praised, and their fondest wishes are that he may long continue to be President of Kee-Mar College, and often repeat the visit of May 13th. On Monday, May 15th, the ladies of Wilson College, Chambersburg, visited Gettysburg. Dr. Edgar loaded the girls into hacks outside of town and did not permit the boys to get near them. It was very considerate on his part, as the boys were all "dead broke," owing to the visit on the Saturday before. Examinations are rapidly approaching, and the Seniors are busily engaged on their Com-mencement work. The general inclination of the boys for the past week or two has been to imprecate the weather, and rejoice over the absence of several members of the Faculty. 'Rah ! 'rah ! 'rah ! —'rah ! 'rah ! 'rah ! Penn-syl- va-ni-a! was replaced by 'rah ! 'rah ! 'rah ! 'rah ! 'rah ! 'rah ! 'rah ! Gettysburg ! at a recent mass meeting of the students in Brua Chapel, April 29th. A second yell, Hoo-rah ! hoo-rah ! hoo-rah ! Get-tys-burg-i-a ! was also adopted. The value of having several yells was demonstrated during the Dickinson game, as was also the necessity of practicing them before trying to give them. It is rumored that some of the boys find more than flowers on their botanical excur-sions. Grave charges against some of the pro-fessors have been floating around the college during the last few weeks. They are accused of having stolen " horses " in broad daylight during the late racing season, and their owners declare that they continue prowling around their stables. Let the owners of " blooded stock " keep a sharp lookout lest their " record-breakers " be led away during the coming races. We suggest that the owners build hedges around the entrances, and fill the inter-vening spaces with (k) erbs. He was wheeling the carriage along the back streets, the while talking to a pretty com- <*4 THE COLLEGE MERCURY. panion, and one naturally made a slight mis-take, but the occupant of the carriage belonged to a different duffer. Dr. N.—" Gas tends to escape from open vessels, because it is lighter than air." S., '94.—" Can't you keep it in by putting a cover on the bottom ?" B-» '93-—" I think we will have a thunder-storm to-day—I feel it in my head." —, '95 (unconsciously).—" Your head must be a little bar(c)ometer." The latest chestnut.—" Pappy, when will the invitations be here ?" The next latest.—" Ben, when will The Spectrum be out ?" " Good-morning, Mrs. Smith." " Good-morning." "Any ice?" "No ice." "No ice? Get up J" Prof H.(in rhetoric).—" What is the theme ?" H., '95 (after thinking awhile).—" The theme of what, professor ?" E., '95, wishes to inform his friends and classmates that he has a large supply of " in-dices rerutn " on hand. • B.,/95, junctive?' -" Doctor, what tense is that—sub- L, '94 (just finishing speech on " Cleve-land's Cabinet").—"Professor, I forgot Mr. Smith, shall I bring him in now ?" Prof. H.—" Yes, bring him in." R, '94 (translating " Die Friede wohnt in diesem Kleide ").—" In this garment priests-beasts dwell." W., '95 (translating Homer's description of Thersites).—" There was a very ugly man came from Troy. He was cross-eyed, and his other foot was lame." Dr. N.—" Mr. C, put the multiplication table on the board for me." C-i '95-—"Doctor, I don't just know what you mean." Dr. H. (in English Bible).—" Mr. H., can you give me the etymological meaning of ' transgress ?' " H-, '95-—" Handed down from generation to generation." R., 95.—" Say, Jones, where is your hornet? I want to serenade my girl to-night." S., '94 (learnedly discoursing at table).— " Yes, the German pheasants eat rye bread and are healthy." Miss B., '96.—" Look here! this book tells you ' How Plants Grow—Gray'—that must be interesting." Dr. N.—" If I should throw a piece of chalk-up in the air, would it start a train of thought in your mind ?" N., '94.—" I don't know, Doctor." We are pleased to inform all that Nick has resumed his cordial relations with Grand-mother Pitzer. Dr. B.—" Marriage is of much more import-ance than most people make it." " Homer" (emphatically—just rousing from a day-dream).—" That's right." W., '95.—" I do wish Hill would pitch some of his straight curves." Dr. N.- Mr. Kemp, what is 'specific gravity ?'" K., '94.—" Pacific gravity is when a body is in motion it remains in motion, and when at rest tends to remain at rest."—Kemp studied Neptune's Oceanic Physics before coming here. A Senior says he has a dim idea how it goes for a woman to put up her hair. We gu(e)ss he does. Dr. S.—"What are warm-blooded ani-mals?" E., '96.—" Quadrupeds, such as men and birds, are said to be warm-blooded animals." E., '96.—" I have been out to Culp's Hill all morning." S., '96.—" Looking for flowers ?" E., '96.—" No, bullets don't grow on flozucrs!' Dr. H.—" How did Aaron excuse himself for making the golden calf?" L, '96.—"And Aaron said: 'The people brought their earrings to me, and I put them in the fire, and there came out a golden lamb! " The following letter was sent to Philo. Society by O. W. Holmes as a letter of en-couragement to its members. Mr. Kuhns, who solicited the autograph, deserves high praise for his wide-awake activity in behalf of his society. THE COLLEGE MERCURY. 65 BOSTON, May 6th, 1893. DEAR SIR :—I am much pleased to hear that the students of Pennsylvania College are diligently studying the best authors of their country, and, if by their indulgence my name is found among them, I will trust it to their charitable judg-ment. It is well that they should read French and German—that they should study the Greek and Latin classical writers, but best of all that they should be well acquainted with the mas-ters of their own language—for the only tongue a man thoroughly knows is the one he learned to speak through his milk-teeth. With heartiest good-wishes, yours very truly. OLIVER WENDELL HOLMES. Y. M. C. A. NOTES. On Saturday evening, May 20th, in Brua Chapel, Mr. Walter Pelham gave his excel-lent and amusing character entertainment, under the auspices of the Lecture Course Com-mittee. The audience received, with great ap-plause, the renditions of this celebrated im-personator. The Association has authorized delegates to be sent to the Northfield Training School, and it is probable that we will be represented also at the Lake Geneva (Wis.) School. The efficiency of the local work of our Y. M. C. A. would be greatly increased if we were provided with a separate building for Associa-tion purposes. The need of such a building has been felt for some time, and a Building Fund has been slowly accumulating. We believe the cause is worthy of outside help, and all receipts from Alumni and friends will be gratefully acknowledged. Among other things of interest to the As-sociation, the delegates to the Carlisle Confer-ence of Y. M. C. A. Presidents report that our Association has a larger percentage of students engaged in systematic Bible study in classes than any other institution represented at the conference. This shows the result of the earnest and repeated efforts in this line, and is most gratifying. But from the same source we learn that our work in the cause of Christian missions has not come up to a desirable standard. It is earnestly hoped that more active interest will hereafter be taken in the cause of missions. There is need for men to carry the Gospel to the young men of foreign lands who are with-out the blessings we enjoy, and the obligation largely rests upon us. The men are ready to go, the one thing needful is funds to send them. The attendance at the devotional meetings still continue to be good, and the meetings are made both interesting and profitable. Let us all put forth every effort to keep up the good attendance during the remainder of the term, and the good results will be veiy apparent. PENNSILFAUNISH DEITSCH GESELLSCHAFT. Schon etlicha yohra hen die Studenta g'schwetst fuhn en Pennsilfaunish deitsch societie ufgriega; aber es is alia mohl darich g'falla; die Ursach wahr das sie gemehnt hen dass es net 11 f g'halta sie kennt. Now des wahr all g'schwets. Sie hen ahner a dinger uf griega kenna un die hen auschalda, un fer-was net soh eppes. Aber sacha sin now ahnister. Letscht Dinshtag Ovet, der 23sten Moy, sin sechtza deitsha tzamma komma im Briider Bortner sei Sthup undhen en organ-ization g'formed. Die sin Charter members. Es wahr en enthusiastic meeting. All die members missen deitsch schwetsa kenna, un kenn English wort is erlaubt im meeting. Die object fun die verein is, ehrst, das wir Deische, unser Mutter sproach net gohns fergessa sol-len; un, tzwet, dass wir tzamma sticha sollen in en binderlicher weg. Die officers sin: President, Briider Bortner; Vice-President, Briider Ibach ; Secretary, Briider Newcomer ; Treasurer, Briider Kump; Gahrt, Briider Menges. Die charter members sin Briiders Dundore, W. H. Ehrhart, Uhler, Ibach, Nicholas, Rudi-sill, Becker, Nipple, Newcomer, Kump, Meisenhelder, Menges, Danner, Smith, Hain, Bortner. Professor (looking at his watch).—"As we have a few minutes I shall be glad to answer any questions that any one may wish to ask." Student.—" What time is it, please ?"—Ex. 66 THE COLLEGE MERCURY. ALUM/SI. FRANK E. FICKINGER, Editor. WITH this number of THE MERCURY, a new editor of this department appears before you. It will, perhaps, be necessary to say nothing more than to reiterate the words of the former editor, in outlining the aim of the Alumni Department to be that of keeping the former graduates in closer touch with one another, with the undergraduate, and, in chief, with their A/ma Mater, and likewise to repeat his requests, earnestly soliciting all proper in-formation, both concerning yourselves and others, that you may be disposed to give. Let the Alumni Association at its Commencement meeting not fail to elect a wide-awake inter-ested man as Alumni Editor. The success of THE MERCURY depends in great part upon the attitude of the Alumni toward it, and we would therefore most earnestly hope for your hearty co-operation, sanction, and support in the June meeting. We trust we will not be disap-pointed. We are pleased to learn that the class of '78 will hold a reunion in Gettysburg, with a banquet at McCullough's cafe, on Tuesday evening of Commencement week, June 20th. Other reunions are being talked of, but as yet nothing else authentic has come to our ears. Let us have a large representation of the Alumni with us this year. Your presence is inspiring both to the professors and to the students. '39. Rev. Dr. C. A. Hay, of the Seminary, delivered the address at the laying of the corner-stone of St. John's Lutheran Church, Steelton, on Sunday. '39. Rev. P. Willard, now at Mexico, Pa., is writing a history of the Orphans' Home at Loysville, Pa., of which he was the founder and for many years the superintendent. '44. Rev. P. Anstadt, D. D., of York, Pa., will install his son as pastor of the Lutheran Church at Bedford, Pa. '48. Hon. Edward McPherson, one of the executors of the estate of the late Hon. Thad-deus Stevens, filed his report the early part of May. The bequest of $1,000 to Stevens Hall (the Preparatory Department of our college), is sustained with interest. '49. Judge Wm. McClean began his series of lectures to the Senior class on Constitutional Law last Wednesday, the 24th ult. '51. Hon. David Wills, of Gettysburg, was in attendance as delegate from the Carlisle Presbytery at the General Assembly of the Presbyterian Church which convened recently in Washington, D. C. '53. Rev. P. Bergstresser, of Middletown, Md., will not remove to Chicago as stated in the last number of THE MERCURY. '55. Philadelphia, Pa.—The day for the dedication of the new Calvary Lutheran Church, Rev. S. A. Holman, D. D., pastor, will doubtless be fixed for Sunday, June 18th. '55. Rev. Dr. Huber, professor and chaplain in the college, contemplates building a resi-dence this season on his lot, on the northeast corner of Carlisle and Lincoln Streets. '57. President C. L. Keedy, of Kee-Mar College, Hagerstown, Md., has been appointed Vice-President of the Department Congress of Higher Education to be held at the World's Fair. On May 13th, the doctor, with a party of 35 of his charming students, visited the battle-field. The Kee-Mar girls and the Get-tysburg boys are always on the best of terms, so of course—well, you know—everybody had a nice time. '59. On Sunday, May 7th, Rev. J. G. Goett-man, D. D., pastor of Trinity Lutheran Church, Allegheny, Pa., preached the third in a series of inter-denominational sermons in progress in that city on " Why am I a Lutheran ?" The Doctor's congregation has arranged for an excursion to Gettysburg in June, to be present at the college Commencement and to view the battle-field. '61. Bethlehem Lutheran Church of Har-risburg, Pa., has extended a call to Rev. I. C. Burke, of the Third Lutheran Church of Baltimore, Md. Rev. Burke has been pastor of the latter church for sixteen years. '61. Rev. J. R. Williams, of Uniontown, Md., has received and accepted a call to the Millers-town charge, Chicora, Pa., and will begin his labors June 1st. '64. Rev. H. J. Watkins, pastor of the Luth-eran Church at Lockport, N. Y., recently cele- THE COLLEGE MERCURY. 67 brated his 55th birthday, when he was pleas-antly surprised by a visit from the pastors of all the other churches in the city, accompanied by their wives. The evening was spent in a most enjoyable manner. '65. Dr. McKnight, from latest advices, is at present in Paris, having left the Mediter-ranean coast very much benefited in health. The time, till June 8th, when he sails from Southampton, will be spent in sight-seeing. His full and complete recovery is earnestly and universally hoped for by the students. '67. Rev. Charles S. Albert, D. D., of Balti-more, Md., was elected president of the Gene-ral Synod, lately in convention at Canton, O. '67. Rev. W. E. Parson, D. D., has been secured to deliver an address at the Chicago Lutheran Congress on " Liberty in the Luthe-ran Church." '68. Rev. D. L. Mackenzie lately had an article in the Sioux City Times, entitled " Now and Then." '68. We were pleased to greet on our streets, the latter part of April, Rev. R. F. McClean, formerly of New Bloomfield, Pa. (pastor of the Presbyterian Church), but now located tempo-rarily in Carlisle, Pa. Sunday evening, April 30th, the reverend gentleman preached a most excellent sermon in the College Church. '68. Rev. J. W. Richard, D. D., of Gettys-burg, Pa., will next year deliver a course often lectures on Ecclesiastical Architecture. These lectures will treat of the history and develop-ment of the Roman, Gothic, and Italian archi-tecture. '69. The opening sermon of Rev. J. A. Clutz, D. D., the retiring president of the General Synod, was published in full in the Lutheran Observe}-, and is a masterly produc-tion. Dr. Clutz has been invited to deliver an address before the Lutheran Congress at the World's Fair. '70. The Board of Directors of the German Lutheran Theological Seminary, at Chicago, have elected the Rev. G. F. Behringer, A. M., of Saddle River, N. J., professor of Systematic and Exegetic Theology in that institution. '71. Rev. D. T. Koser, of Arendtsville, Pa., with his brother, A. S. Koser, of Muncy, left home the latter part of May for an extended trip to California and through the West. '71. Rev. W. H. Dunbar, D. D., of Leba-non, Pa., will preach the Baccalaureate sermon to the graduating class of the college on Sun-day, June 18th. Rev. Prof. Jacob Yutzy, '76, of Selins Grove, will deliver the annual address to the Y. M. C. A., on the evening of gradua-tion day. The Alumni address will be deliv-ered on the evening of June 21st, by Mr. Sterling Valentine, Ph.D., '82, of Lebanon, Pa. '73. Rev. Philip Graif's congregation at Oakland, California, will in a few days break ground for their new church edifice, which will be exceptionally handsome. '74. Rev. F. W. Staley, of Middletown, has been appointed by the General Synod as its fraternal representative to the next meeting of the General Convention of the Reformed Church in the United States, to convene in Reading, Pa., May 24th, 1893. '74. Rev. J. A. Wirt, of Hughesville, Pa., was here in attendance at the funeral of his father-in-law, the late Alexander D. Buehler. Rev. Wirt will preach a sermon to the Y. P. S. C. E., of Irving College, Mechanicsburg, June 4th. '75. Rev. E. G. Hay, of Pottsville, Pa., visited his parents in Gettysburg during the first of May. '76. Rev. S. E. Smith, of Newport, Pa., after the General Synod, will spend several months in the West. '79. The corner-stone of St. Matthew's Lu-theran church, on the Manor near Buckeys-town, Md., was laid in the presence of a large congregation on April 23d. The sermon was preached by Rev. Luther Kuhlman, of Fred-erick, Md., president of the Maryland Synod. Rev. A. H. Burk is pastor loci. '79. J. B. Raby, Esq., formerly corporation lawyer for Frick Co., Waynesboro, Pa., has opened a law office in that city as a practic-ing attorney. '80. Rev. A. H. F. Fisher, wife and son, of Barren Hill, Pa., spent a week in Gettysburg the latter part of May, visiting Mrs. Fisher's mother, Mrs. Picking. Mr. Fisher speaks in terms of the strongest commendation of his people at Barren Hill. 68 THE COLLEGE MERCURY. '80. The corner-stone of Rev. M. P. Hook-er's new church edifice at Steelton, Pa., was laid on Sunday, April 30th, amid large crowds and imposing ceremonies. '80. Rev. L. B. Wolf, President of the Watt's Memorial College, Guntur, India, ar-rived in Gettysburg, Wednesday evening, May 17th, after an absence of five years. After a few days' visit among friends and relatives, he repaired to the meeting of the General Synod, leaving his family here. '82. Messiah Lutheran Church, Philadel-phia, Pa., of which Rev. M. H. Valentine is pastor, at a recent effort, raised $2,000 toward making repairs and alterations in the church edifice, which was damaged by fire several months ago. '82. The Pennsylvania Lawyer, containing abstracts of the laws of Pennsylvania, and of the postal, patent, copyright, and pension laws, with legal and business forms, is a new book-by W. C. Sheely, Esq., of this place. It is published by L. G. Firestine & Co., of Mechan-icsburg, and sold by subscription at $4 and $5 per volume of about 700 pages. '83. The Second Lutheran Church ofJohns-town, Pa., Rev. G. W. W. Amick, pastor, has built a parsonage for its pastor. '83. Rev. Wm. W. Anstadt, pastor of the Lutheran Church at Bedford, and Miss Mary Alice Hantz, were married at the residence of the bride in York, Pa., on Wednesday evening, May 3d. The ceremony was performed by Rev. P. Anstadt, D. D., '44, father of the groom. '83. Rev. H. L Yarger, of Lawrence, Kan., will address the Y. M. C. A. at Midland Col-lege, June 7th. '84. The work of Rev. L. M. Zimmerman, pastor of Christ Lutheran Church, Baltimore, Md., has received the highest commendation at the hands of the city papers. The Balti-more Herald, of May 7th, contains a three-column review of his six years of labor there. '85. Rev. L. E. De Yoe, pastor of the Mes-siah Lutheran Church, Harrisburg, Pa., preached a sermon to the G. A. R. posts of that city on Sunday, May 28th. '85. We congratulate Mr. S. S. Neely, Esq., on his appointment by the Government as statistical agent of the State for the Agricul-tural Department. Mr. Neely's duties in his new position will not be of a very onerous nature, we understand, while the attendant salary is quite a lucrative one. '86. Rev. Prof. O. G. Klinger, principal of the Preparatory Department, spent a week in New York, recently, in the interest of the col-lege. '87. Hagerstown, Md.—Rev. S. E. Bateman, pastor of St. Mark's, has been called to All Saints, Philadelphia. His success in building up a new congregation, and erecting in a grow-ing part of the city an attractive and comfort-able chapel, has brought this popular and efficient worker into deserved prominence. '87. Rev. W. F. Steck, having accepted the call extended to him by the Lutheran congre-gation of Port Royal, Pa., has left the people of his former pastorate amid universal regret. May success attend him in his new field of labor. '88. The Church of the Reformation, Balti-more, Md., of which Rev. D. Frank Garland is pastor, was dedicated on Sunday, May 21st. The exercises consisted of a dedicatory ser-mon at half-past two o'clock, by Rev. J. W. Richard, D. D, '68, of Gettysburg Theological Seminary, and a sermon at eight o'clock in the evening by Rev. J. G. Morris, D. D., LL D. Short addresses were made by the pastor, by Rev. Charles S. Albert, D. D., '67, Rev. H. F. Kroh, '84, and others. '88. Rev. C. A. Hoy, Orrstown, Pa., reports having resigned his charge on the 21st inst, to accept a new mission congregation in south-east Philadelphia. '89. Rev. S. J. McDowell was installed as pastor of Emmanuel's Lutheran Church, Fries-burg, N. J., on Sunday, April 16th, by Rev. Dr. Enders, of York, Pa. This is one of the oldest Lutheran churches in America, having been founded nearly two hundred years ago. Mr. McDowell is performing an excellent work among his people, and has earned the esteem of the entire community. '90. C. B. Fager, Jr., Geo. B. Kunkel, and Wm. H. Ulsh, received their degrees of M. D. from the University of Pennsylvania, on May 10th. We expect the gentlemen to be with us Commencement week. THE COLLEGE MERCURY. 69 '90. L. M. Kauffman, lately graduated among the first in his class from Bellevue Hospital Medical College, is practicing his profession with his father at Kauffman, Pa. He was offered a hospital appointment, but declined. '90. Rev. N. E. Yeiser and wife, recently-sent by the General Synod of the Lutheran Church as missionaries to India, arc for the present living with Dr. Kugler and Miss Fannie M. Dryden, two lady missionaries who have been there some time. '91. D. A. Buehler, now with the A. E. Footc Co., wholesale dealers in scientific books, Philadelphia, Pa., was at home in attendance at the funeral of the late Alexander D. Bueh-ler. '92. We were glad to greet again on the campus, recently, Mr. H. H. Jones, who has spent the past year in the Medical Depart-ment of Maryland University; also Mr. E. J. Cook, an ex-member of '92, who has been, during the past year, principal of Bel Air Academy. Mr. Cook expects to study law after taking a short trip to the World's Fair this summer. '93. Mr. M. C. Wright, formerly of the class of '93, in Gettysburg College, graduates this year in the regular classical course at Michi-gan University, Ann Arbor, Mich. '94. Mr. J. H. Fichthorn, who left Gettys-burg at the end of Freshman to enter Cornell, has been compelled to forego attending college, during the past term, from weakness of the eyes. '94. We were pleased, indeed, a few days ago, to once more greet Mr. R. E. Miller, who the past year has been taking private tutorship at home, under the able direction of Mr. F. E. Metsgar, '88. Mr. Miller expects to join his class again at the opening of next year. F-RATEKMITy /NOTES. PAUL W. KOLI.ER, Editor. PHI KAPPA PSI. Our symposium will be held on Wednesday, June 21st, at the Eagle Hotel. Bros. Clayball and Stitely, of Westminster, Md., helped to cheer our base-ball team on to victory during the recent game at that place. Bro. Keefer, Secretary of I. C. A. A., at-tended a meeting of that body, held at the Bingham House, Philadelphia, on May 20th. Bro. Hill, of town, paid our Chapter a visit recently. Bros. Turner, Keefer, Witman, and Russell are entered in the tennis tournament. PHI GAMMA DELTA. A new Chapter (V 7) of Phi Gamma Delta has been chartered at Trinity College. Bros. M. G. L. Rietz, '95, and Howard M. Plerr, '97, were initiated on Thursday, April 27th. We enjoyed a short visit lately from Bro. Fred. T. Howe, Ph. D.,of theBeta Mu (Johns Hopkins) Chapter, and editor of the Phi Gamma Delta Quarterly. " The Religious Element in Man " is the subject that has been assigned Bro. Blint, '90, for his Commencement thesis. Bro. Hoffcr, '94, represented us at the Pennsylvania State Convention of Phi Gamma Delta which met at the Wyandotte Hotel, South Bethlehem, Pa., May 4th and 5th. Measures are being taken for the establish-ment of an Alumni Chapter at Pittsburgh, Pa., and it is likely that a charter will be granted in the near future. Bro. David A. Buehler, '90, who at present is with the A. E. Foote wholesale scientific book firm, was in town to attend the funeral of his uncle, the late Alexander D. Buehler. PHI DELTA THETA. Bro. Cook, E. J., Principal of Bel Air Acad-emy, Md., was the guest of his brother over Sunday last. Bro. Maynard, '95, was initiated into the mystic brotherhood on the 20th inst. Bro. Gilroy, of Dickinson College, recently spent a few days in our midst as the guest of Pennsylvania Beta. Bro. Brallier will have the honor of being the Latin Salutatorian at the coming Com-mencement exercises of the class of '93. ALPHA TAU OMEGA. Bro. John W. Cable, Jr., '97, of Smithsburg, Md., was initiated April i8th, 1893. 7° THE COLLEGE MERCURY. Bro. Gco. A. Kyner, '89, attorney-at-law in Chambersburg, Pa., paid Gettysburg a fly-ing visit lately to see old friends. Bro. H. H. Jones, '92, who has been pur-suing a course of medicine at the University of Maryland, Baltimore, visited his Alma Mater on his way home. Bro. H. W. Jump, whom all will remember as the very able trainer of last year's success-ful foot-ball team at Gettysburg College, lately graduated from the medical department of the University of Pennsylvania. SIGMA ALPHA EPSILON. On the evening of the 10th inst, Pennsylva-nia Delta, the first chapter established north of the " Mason and Dixon line," was re-estab- Jished at our institution with the following charter members : John C. Grimes, '93 ; Geo. D. Danner and Jas. T. Povall, of the Fresh-man class, and Wm. R. McCartney, '97. Bro. Danner, '96, attended the Commence-ment exercises of the High School at his home, Manheim, Pa., on the nth and 12th of May. He presided over the annual meeting of the Alumni Association on the evening of the nth, held in the Reformed Church. Bro. Chas. G. Smith, '97, of Beaver Springs, Pa., was initiated on the 27th of May. Sigma Alpha Epsilon, of Gettysburg Col-lege, sends greeting to THE MERCURY. May it ever be a thorough representative of our in-stitution. Thanks to members of our sister fraternities for their congratulations. ATHLETieS. H. E. CLARE, Editor. THE present base-ball season opened April 29th with unprecedented interest. The team by its admirable playing has aroused general enthusiasm, each succeeding game raising the interest to a higher pitch. So far not a game has been lost, and the expecta-tions of the most ardent have been gratified. The sincere hope of THE MERCURY is that the season may close as auspiciously as it has opened, and from present indications we feel safe in saying that this hope will be realized. The first game of the season was played on the home grounds Saturday, April 29th, with Franklin and Marshall, but, owing to the in-clement weather, the teams were unable to play upon the grounds until 3 p. M., and as the visiting team was compelled to leave for the train at 3.30 P. M., the game was called in the second inning. Enough was seen to show what the home team could do, the score when the teams ceased playing being: Gettysburg, 11 ; Franklin and Marshall, o. On May 6th, the Indians of the Carlisle Training School played with our team on out-home grounds. The game was very close and interesting, especially during the first six inn-ings, neither side having scored a point. Then the tables turned, and the home team, by superb playing, scored six points and won the the game. Annexed is the score : GETTYSUUItG. INDIAN SCHOOL. Gies, c. f., . . Nicholas, i b., Kcefer, 3 b., . Hill.p Lcisenring, I. £, Tate, c, . . . Gilbert, 2 b., . , Hoffman, s. s., Erb.r.f.,. . . Totals, H. O. A. E. 3OOO Sh'na'do'h, 1 b., Toprock, 2 b., . Turkey,c. f., . . Lufkin, 1. f., . . Chief Eagle, r. f, Silas, s. s. and p., Taylor, 3 b., . . Eagle Feather, c, Nori, p. and s. s., H. O. A. E. O7O0 6 11 27 13 2 I Totals, 1 6 27 9 INNINGS. ■ Gettysburg, 00000041 1- Indian School o o o o o o o o 1- Summary—Earned runs, Gettysburg, 2 ; Indian School, 1. Three base hit, Turkey. Bases stolen, Gettysburg, 7; Indian School, 1. Base on balls, by Hill, 1 ; by Silas, 2 ; by Nori, 1. Hit by pitched ball, Toprock. Struck out, by Hill, 3; by Nori, 4; by Silas, 3. Passed ball. Eagle Feather. Time of game, 1.30. Umpires, Vastine and High Horse. Scorer, Keffer. All looked forward to May ioth with eager expectation, that being the time scheduled for our first game with Dickinson College. The expected day came and with it the game, but it proved to be so one-sided an affair that we were disappointed. From beginning to end Dickinson wasn't " in it." Himes made a miserable excuse for pitching, the home team knocking him all over the field to the intense delight of the spectators. The only playing done by the visiting team was in the field. Hill pitched a superb game, strik-ing out eight men. He amused himself with the visitors, three times hitting their bats, thereby giving them their three hits. When the last man was put out in the ninth inning, the spectators fairly rent the air with their cheering. .The crestfallen visitors slowly wended their way to the train that was to carry them away from the scene of defeat, while the dolefully tolling bell sent forth its THE COLLEGE MERCURY. 7% melancholy reverberations. Following is the score: GF.TTYSHURG. Gies, c. f., . . . • 3 Nicholas, 1 b., . . 2 Keefer, 3 b 3 Hill, p., ■ • ■ ■ 3 Richardson, r. f, . o Leisenring, 1. f., . 1 Gilbert, 2 b.t . . . 1 Hoffman, s. s., . .2 Tate, c, 2 Totals, . 17 16 27 13 2 DICKINSON. R. H. O. A. B. Himes, p., . o o o 4 o Davis, 1. f., . 1 1 2 o o Gilroy, 2 b., .01642 Curry, 3 b., . . - o 1 2 30 Bowman, c, .002 4 a Goodall, ib o on o 1 Lantz, c. f., . o o 3 1 1 Cramer, r. f., . . . o o 1 o c Makely, s. s., . .000 1 3 Totals, .1 3 27 17 7 Gettysburg, 4 J ° « « 3 2 2 3—'7 Dickinson, 1 o o o o o o o o— 1 Summary—Earned runs, Gettysburg, 9; Dickinson, 1. Two base hits, Hill, Nicholas, Hoffman. Bases stolen, Gettysburg, 14; Dickin-son, 2. Double play, Hill and Nicholas. Bases on balls, by Hill, 3; by 'Himes, 3. Hit by pitched ball, Gies and Tate. Struck out by Himes, 1 ; by Hill, 8. Passed balls, Bowman, 2. Time of game, 1.45. Umpires, Vastine and Vail. Scorer, Keffer. Another victory was added to our list, May 13th. After a drive of twenty-three miles over rough roads, our team met the Western Maryland College team upon their grounds at Westminster, Md., and defeated them. The game was close and interesting. Fine work was done on both sides, especially by the batteries and the Gettysburg fielders. Although the Gettysburg boys were somewhat exhausted by the long drive, they kept up their record to the end. The score was not as high as it would have been had the conditions been more equal. Following is the score: GETTYSBURG. Gies, c. f., . . . Nicholas, ib., . Keefer, 3 b., . . Hill, p., . Richardson, r. f., Leisenring, I. f., Gilbert, 2 b., . . Hoffman, s. s., . Tale, c R. H. O. A. E. WESTERN MARYLAND. K. H. O. Sellman, p., .001 Danner, 2 b., . . . o 2 2 Kurgeson, c, . . . o 1 4 Lewis, s. s., . . . o c 1 Gilbert, 1 b., . . . o o 9 Stull, 1. f. o o 3 Story, c. f. 1 o 4 Keen, r. f., . . . . o 3 1 Miller, 3 b., . . . o 1 2 score of 23 Totals, . 4 5 27 11 1 Totals,.i 7 27 11 6 | INNINGS. Gettysburg 10030000 0—4 1 Western Maryland o 1 o o o o o o o—1 | Summary—Earned runs, Gettysburg, 2; Western Maryland, 1. | Bases stolen, Gettysburg, 8 ; Western Maryland, 4. Double plays, Gies, Keefer, and Gilbert : Hoffman and Nicholas. Bases on balls, I by Sellman, 2. Hit by pitched ball. Hill. Struck out by Hill, 7; by Sellman, 3. Passed balls, Furgeson, 2. Time of game, 1.50. Umpires, Vastine and White. Scorer, Keffer. The game of May 20th with New Windsor College, on our home grounds, proved to be a very one-sided contest. Mr. Whitehill wasn't " in it" with Gettysburg's Hill. The game became rather monotonous toward the end. The home team did good playing. More need not be said—the score speaks for itself: Gettysburg, 27 ; New Windsor, 2. Much base-ball skill is developing in Prep., an example of which we had on Saturday, May 20th, when the Sub-Freshman team de-feated the Freshman team by a to 9. On Saturday, May 27th, the Sub-Freshman were again victorious. This time they de-feated the Sophomores by a score of 15 to 9. Their skill and coolness is to be commended, and Gettysburg need not tremble for her laurels for the next few years. The return game with Dickinson,.scheduled for May 24th, has been postponed to a future date. The return game that was to be played with Franklin and Marshall has been declared off on account of their team disbanding. At no time in the history of the college has so much interest been awakened in tennis. Every one seems to be infected with the fever. The absorbing topic in tennis circles is the tournament to be held during Commence-ment week. The entries for " doubles " are closed with thirty-six names. The " singles " are still open, but will be closed shortly. Practice is now in order for the preliminaries, which will be held in a week or two. At present the outlook for the tournament is very favorable, and if nothing unexpected occurs, it will be one of the most pleasant features of Commencement week. Base-ball and tennis have not entirely over-shadowed the interest in foot-ball. The appli-cants for next year's team practice weekly. Some new and promising material has been developed since last fall, and we look forward to a strong team for next year. Arrangements are being made for the Field Sports to be held during Commencement week. The sports will consist of dashes, races, jumping, kicking, throwing, etc. Mana-ger Nicklas, '94, is doing all in his power to make the affair a great success. We hope that his efforts will not be in vain. Keefer, '95, represented Gettysburg College at the annual athletic games held at Philadel-phia, May 20th, under the auspices of the Inter-Collegiate State Athletic Association. TOW/N AND SEMI/NTVRy. ROSCOE C. WRIGHT, Editor. SEMINARY. THE annual meeting of the Bible Society of Gettysburg was held April 29th. Dr. Hay was re-elected President. 72 THE COLLEGE MERCURY. Mr. Foster U. Gift, of the Junior class, will act as English Assistant to Dr. Wenner, of New York, during the coming summer vaca-tion. Rev. Ellis B. Burgess has accepted a call to Avenmore, Pa. He will enter upon his work in June. Appropriate Ascension Day services were held in the Seminary chapel, May l ith. Ad-dresses were made by Drs. Hay, Wolf, and Richard. Rev. W. Eichmann, of Westphalia, Ger-many, arrived here on the 29th of April. He studied theology five years in Germany, and came to Gettysburg to learn something about American church life. At the close of the term, he will go West to take a charge. We wish him success. Rev. C. H. Gruver has received a call from the Lutheran Church at Sparrow's Point, Md. Dr. Butler, of Washington, and Rev. H. R. Geiger, Ph. D., editor of the Lutheran Evange-list, visited the Seminary April 27th. Dr. George Scholl, Secretary of Foreign Missions, was with us April 23d. Dr. Hay delivered the address at the laying of the corner-stone of St. John's Lutheran Church, at Stcelton, April 30th. Mr. J. Braren, of Holstein, Germany, a member of the Middle class, expects to go West this summer to do mission work among the Germans of Nebraska. Drs. Valentine and Wolf are delegates to the General Synod. Rev. A. Stewart Hartman, Secretary of Home Missions, has appointed Mr. A. C. Stup as missionary for the summer vacation to Riverside, Cal., and Mr. A. A. King to Bangor, Pa. Messrs. Axe, Bergstresser, Hesse, Dunlap, and R. B. Wolf, have been appointed as colporteurs for the Pennsylvania Bible Society. On Sunday, May 21st, Rev. D. Frank Gar-land's church, in Baltimore, was dedicated. Dr. Richard preached the dedicatory sermon. Rev. F. S. Schultz has received a unanimous call to Morellville, a suburb of Johnstown, Pa. Dr. Richard entertained the Senior class of the Seminary at his home, Thursday evening, May 18th. A very enjoyable time is re-ported. Rev. Wolf, the missionary who recently returned from India, addressed the students, Sunday morning, May 21st, on "The kind of men needed in the foreign field to-day." The address was an excellent one, timely, and full of many important suggestions. Rev. Wolf intends to remain in this country about three months. TOWN. April 30th was the one hundredth anniver-sary of the independence of the Reformed Church in the United States, that body having separated from the church in Holland, April 30th, 1793. Rev. Barkley delivered an his-torical sermon in Trinity Reformed Church in the morning. Mrs. Harriet Brown Krauth, widow of Rev. Dr. C. P. Krauth, the first President of Gettys-burg College, died April 27th. S. S. Neely, Esq., has been appointed statis-tical agent of the State for the Agricultural Department. Arrangements are being made for the semi-annual encampment of the Department of Pennsylvania, G. A. R., at Gettysburg, July 15th to 21 st. Large delegations from the De-partments of New York, Maryland, and Dela-ware are expected. The New York monument in the National Cemetery will be dedicated July 3d, the anni-versary of the battle. That State has ap-propriated $50,000 for the transportation of the Governor and staff, members of the Legis-lature, and surviving veterans. THE COLLEGE MERCURY. n A distinguished party, consisting of General James Longstreet, General E. Porter Alexan-der, artillery leader of the Confederacy, General Mahone, of Va., Major-General O. O. Howard, of the U. S. Army, Generals Sickles and Tre-main, of New York, Governor Pattison and Auditor-General Gregg, of Pennsylvania, visited the battle-field April 28th-2C)th. On May 6th the oratorical contest between six members of the College Prohibition Club was held in the Court-House. This contest is preliminary to the State Inter-Collegiate Prohibition Contest, to be held at Harrisburg, June 6th, to which the winner will be sent. The winner at the State Contest will take part in the National Contest to take place at Chi-cago. The following is the list of the contest-ants, and the subjects of their respective orations: I. O. Moser, "Our Public School System ;" O. O. Leidich, " Monopolies ;•" M. Kemp, " The Effects of Prohibition on Na-tional Character;" L. F. Miller, " Arbitration vs. War;" W. D. Ernest, " The Curse of the Nineteenth Century;" C. E. Sanders, "Pro-hibition the Safeguard of our Social Fabric." The judges, Dr. Swartz, and Revs. Black and Good, decided that Mr. Sanders was the win-ner of the contest. THE MERCURY extends congratulations. Dr. Geo. E. Reed, President of Dickinson College, delivered the Memorial Day oration at Gettysburg. The electric railway company is meeting with much opposition. The pike companies brought suit, claiming that if the electric road was built it would interfere with traffic over their roads. This was settled by paying the pike companies $100. Recently the veterans have taken the matter in hand. Not wishing to see Devil's Den, Peach Orchard, Valley of Death, and other places of historic interest defaced by the blasting and filling in for the road-bed, they are petitioning the Secretary of War to prevent a further desecration of the battle-field. The railway company maintains that the new road will not mar the scenery at the foot of Round Top, and that the battle lines will remain intact. The War Depart-ment sent Major George B. Davis, Advocate General Judge of that department, to look over the proposed route. The decision of the Secretary of War will doubtless be based upon his report. Rev. Hugh Gilchrist has accepted a call to the Presbyterian Church. At the recent session of the State Medical Society it was decided to hold its next meet-ing at Gettysburg. We are again called upon to note the death of one intimately connected with the college. On Friday morning, May igth, Alexander D. Buehler died after a very short illness. Mr. Buehler succeeded his father as Treasurer and Trustee of Gettysburg College 37 years ago. During his long residence in Gettysburg he was identified with the Gas Company, the Adams County Fire Insurance Company, and the Water Company. Since 1867 he has been one of the proprietors of the Star and Sentinel. A large circle of friends will mourn his depar-ture. He bequeathed $2,000 to the college. On Thursday, May 18th, Hon. Chris. Magee, of Pittsburgh, and State Senators William Flinn, Walter Lyon, Wm. Penn Lloyd, Grant Herring, and Samuel Steele were here to look over the battle-field. Senator Flinn is the author of the bill giving electric roads the right of eminent domain. LITE-RTVRy SOCIETIES. WALDO D. MAYNARD, Editor. OWING to so many attractions out-doors, there is not so much interest manifested in society work as there should be. This is a matter to be regretted, for our work in the literary societies is of so much importance that 74 THE COLLEGE MERCURY. we cannot afford to neglect it. The time and labor required for preparation in this work is but comparatively little, so much the more is it needful then that we should not shirk our work when we are on the programme for per-formance. Let us then arouse ourselves to greater activity and make our society work of as much importance during the spring term as any other term of the year. With a little self-denial and restraint this can easily be done. Nearly all of the men in college now belong to the societies. This is very encouraging, but the members should keep at work until every man belongs to a society. PHRENA. NOTES. Phrena. has made valuable additions to its library, over 50 volumes of standard works having been purchased recently. The following will be the contestants in the Junior Oratorial Contest, to be held during Commencement week: Messrs. Lantz, Bush, Barndt, and Stahl. Mr. R. N. Stahle, '97, has been elected a member of Phrena. The following action has been taken by Phrena. upon the death of one of its members, Mr. Charles S. Wolf. WHEREAS, God, in His all-wise providence, has seen fit to remove from our midst Charles Stark Wolf, a true and faith-ful member of Phrenakosmian Literary Society; and WHEREAS, In this sudden departure from a life, rich with promise, we deeply mourn our great loss of one who has always been a loyal Phrena.; therefore, be it Resolved, That in his untimely death we have lost an active worker, an ardent supporter, and a congenial asso-ciate ; and also Resolved, That though his seat be vacant, and we shall meet him no more here, we have the assuring hope and belief that our loss is his infinite gain ; and Resolved, That though we are saddened by the loss of our associate, recognizing that His ways are not our ways, we bow in humble submission to Him who doeth all things well; and also Resolved, That a copy of these resolutions be presented to the family of the deceased; that they be recorded in the minute-book of the society ; and that they be printed in the college journals, church and town papers. VIRGIL R. SAYLAR, FLAVIUS HILTON, EDGAR SUTHERLAND, GELLERT ALLEMAN, ROSCOE C. WRIGHT. PHILO. NOTES. Philo. has finished its course in the discussion of authors. The society was very successful in this new undertaking. The hall was crowded every evening, while this plan was pursued, by the people from town as well as by the students. The following noted authors were some of those considered : Tennyson, George Eliot, Oliver Wendell Holmes. Fifty volumes of standard works have been added to the library, and a committee has been appointed to re-catalogue the books in the library. The following have recently been elected members of Philo.: Messrs. Ibach, '94; Wiest, Madara, Hoffman, Feldman, '95 ; Shaar and Heindel, '96; Smyser, Lutz, Culp, McCartney, Misses Tipton and Hess, '97. Oliver Wendell Holmes and Mrs. H. B. Nixon were elected honorary members. On Friday, May 26th, Philo. Society elected new officers to attend to her business. The officers elected were as follows : President, D. W. Van Camp ; Vice-President, W. A. Kump ; Recording Secretary, G. Z. Stup; Treasurer' W. B. Duttera ; Critics, J. F. Seebach, F. H. Bloomhardt, R. W Mottern ; Janitor, H. D. Newcomer. Philo. will hold its preliminary to the Junior Oratorial Contest on June 9th. A maiden fair of Boston town, Whose hose were azure as her eyes, Who'd ranged the scale of all the fads, Woke in my heart the god of sighs; She loved me, and I thought to hear Some erudite endearing name, But no, the learned darling called Me " lovie-dovie," just the same. —Life. ADVERTISEMENTS. Wanamaker's. Sporting goods of every sort. Sporting wear of every sort—Coats, Trousers, Caps and such a gathering of Shoes for every indoor or outdoor game as was never before seen in America. And Wanamaker prices—as low as anybody's, very likely lower than any-where else. ATALANTA was the swiftest girl of antiquity. The myth has come true to-day in a Wheel. Our ATALANTA is a Bicycle as fast, as strong, as simple as any on the market; faster, stronger, simpler, safer, better than most of the "first-class" machines. And lighter—weight Z°V\ l°s- But the best part is the price—$120 for a bang-up $150 Bicycle ! JOHN WANAMAKER. PROFESSIONAL CARDS. SEND FOR CATALOGUE OF NEAR. BALTIMORE, IVID, This widely known, thoroughly equipped, and extensively patronized School will open its 41st Annual Sesson, Sept. 13th, 1893. All the Departments of a High Grade Seminary. Address, Rev. J. H. TURNER, A. M., Principal, LUTHERVILLE, MD. CH^LlES S. DU^iCR^, '82, ATTORNEY AND COUNSELLOR-AT-LAW, Baltimore Street, GETTYSBURG, PA. CHRS. E. STAflLtE, '87, ATTORNEY-AT-LAW, Baltimore Street, GETTYSBURG, PA. DR. CHAS. B, STOUFFER, OFFICE, STAR AND SENTINEL BUILDING, GETTYSBURG. PA. ftWber's Drag Store, Baltimore Street, GETTYSBURG, PA. Prescriptions Carefully Compounded. matest Styles ii} Hats, Shoes, AND Gents' Furnishings, R. M. ELLIOTT'S. N. B.—Stiff Hats made to Fit the Head in two minutes. A. D. BUEHLER&CO., Headquarters for B©©^s a^d Brags, Stationery and Blank Books. LOWEST CASH PRICES- VI ADVERTISEMENTS. DECKER BROTHERS' PIANOS. Absolute .Evenness of Touch, Richness and Brilliancy of Tone, Extraordinary Singing Quality, Unequaled Workmanship, Power of Standing in Tune longer than any other Piano made, are among the characteristic qualities of DECKER BROS. PIANOS, 33 Union Square, Heuu York. Used in Philo. Hall at Gettysburg College. GO TO C.A.BLOCHER'S Jeujelpy Stove fot» Souvenir * Spoons, . Sword * PTVins, &c. DKEKA Fine Stationery and Engraving House, 1121 Chestnut St., Philadelphia. J^pari-rnS a SPecraTty. COLLEGE INVITATIONS CLASS STATIONERY SOCIETY STATIONERY PROGRAMMES, BADGES WEDDING INVITATIONS VISITING CARDS BANQUET MENUS DIPLOMAS AND MEDALS Post Office Corner, Centre Square, STEEL PLATE ENGRAVING FOR FRATERNITIES, CLASSES AND COLLEGE ANNUALS. All work is executed in the establishment under the personal supervis-ion of Mr. Dreka, and only in the best manner. Unequaled facilities and long practical experience enable us to produce the newest styles and most artistic t fleets, while our reputation is a guarantee of the quality of the productions of this house. ADVERTISEMENTS. Vll R. H. REININGER, Merchant % Tailor. * & X *c THE BEST WORK AT THE LOWEST PRICES. Suits from $12.00 to $40.00. Pants from $4.00 to $12.00. NEXT DOOR TO POST OFFICE, UP-STAIRS. CENTRAL SQUARE. PETE THORNE, Shaving $ Hair Cutting Parlors. Pl-RST eLASS 7VRTISTS. CENTRAL SQUARE. AJVIOS EC^EHT, DEALER IN FLEMMING & TROXEL, Billiard AND Pool 'Rooms. BALTIMORE STREET. Hats, Shirts, Shoes, Ties, Umbrellas, Gloves, Satchels, Hose, Pocket Books, Trunks, Telescopes, Rubbers, Etc., Etc. AMOS ECKERT. SPECIflli TO STUDENTS. Fine Tailoring. JOSEPH JACOBS, Merchant Tailor, Shambersburg Street, (Mow Eagle Hotel) GETTYSBURG, PA. Red Front Cigar Store R. H. RUPP, Proprietor. flo. 8 Baltimore St., Gettysburg. The place for a fine Cigar or a good chew. Solid Havana filler, 5 for 25c. An elegant article. A FINE ASSORTMENT OF PIPES AND SMOKING MIXTURES. j V111 ADVERTISEMENTS. ESTABLISHED 1876. PE/NKOSE MgE-RS, \Y/dTCHndKER ™ jEWELER. Liarge Stock of LUatehes,Cloeks, Jeuuelpy, etc., on Hand. That Man is Out GETTYSBURG SOUVENIR SPOONS COLLEGE SOUVENIR WHO BUYS HIS BASE BALL, . BICYCLE, . . LAWN TENNIS -^2-3 10 BALTIMORE STREET, GETTYSBURG, PA. Students' Headquarters IS AT J. R.STINE & SONS CLOTHING STORE The Cheapest Clothing and Gents' Furnishings in Gettysburg. 1 IP-OUTING, ELSEWHERE . THAN AT . YACHTING AND BOATING SUPPLIES, A. Q. SPALDING & BROS. CHICAGO, NEW YORK, PHILADELPHIA, loS Mnclison St. 243 l'.roatlwny, 1032 Chestnut St. MERCHANT TAILORING DmTLEflELD LlVERT. Rear of Washington House, Opposite W, M. R. R. Depot. GETTYSBURG, PA. ^~ All Kinds of Teams. Good Riding Horses. A SPECIALTY. COME AND SEE US. J. R. STINE & SON, THE LEADING CLOTHIERS, MAIN STREET, GETTYSBURG, PA. :o:- The Battlefield a Specialty, With First-Class Guides. DAVID McCLEARY, Prop.

Over the last 20 years, poor rural farmers in Nigeria have seen the benefits of community organization as a tool for local economic development under the National Fadama Development Project series. They have witnessed improvements in rural areas that have embraced a more inclusive and participatory model of local economic decision making. Many communities have come together under the umbrella of new institutional arrangements for addressing local issues. These arrangements have visibly improved economic conditions, boosted agricultural incomes, and helped reduce rural poverty. This transformation has taken place in challenging environments, where basic agriculture remains the principal source of livelihoods and where rural stakeholders have not traditionally participated in cooperative local economic arrangements. This case study aims to show how learning and adaptation have been important to the success of the Fadama project, and how lessons learned can help inform new operations in agricultural reform and rural development more broadly. The case study explores the following question: How did the Fadama project learn and adapt to changing circumstances, including the social and political context, as it evolved from a pilot program to a successful national project? The chronological review looks at how the program's success can be attributed to its capacity to build on existing knowledge of local conditions, to pilot and learn before scaling up, to incorporate and test global practices, and to build important new institutional structures at the local level. This case study also examines how the evolving institutional structure ultimately led to a change in the social contract among farmers, other stakeholders, and different levels of government, resulting in a cultural shift in the process of local development. This shift was prompted in part by a transfer of global knowledge and adaptation of prevailing global practices.

Running a business involves continuous growth. Such growth can be organic, stemming from resources created internally in the enterprise. However, in many cases an external development strategy is adopted, based on acquisition of other entities. Such an acquisition may involve creation of a capital group, within which each of the companies maintains its separate legal personality. However, if a capital group is not the optimal form for the given business activity, acquisition of another entity may take form of a business combination. In such case, assets and liabilities of the acquire are directly incorporated into the books of the acquirer. The overriding principle of accounting regulation is primacy of economic substance over legal format. Pursuant to this principle, economic transactions must be recorded in the accounting records in accordance with their economic nature1. In order to determine properly the economic nature of a business combination, an analysis must be performed of economic impacts of such a combination. Economic consequences for merging entities are described in the provisions of commercial law.

La presente tesis doctoral aborda el análisis de las dificultades que presentan los test y tecnologías genéticas para lograr su incorporación a las carteras asistenciales sanitarias. A la luz de la relevancia del precio y la evaluación económica como criterios de decisión se estableció el análisis de la incorporación del test multigénico Oncotype Dx© a la cartera del Servicio Vasco de Salud (Osakidetza). La determinación de los factores condicionantes de mercado se abordó desde una perspectiva fenomenológica contando con el punto de vista de 19 participantes pertenecientes a 5 stakeholders relacionados con el desarrollo, incorporación clínica y uso de estas tecnologías. El ámbito profesional del conjunto de participantes estaba relacionado con el País Vasco. Al mismo tiempo la evaluación económica del test multigénico se determinó en el contexto sanitario de Osakidetza. La caracterización de la población se estableció a partir del análisis del registro de tratamientos de un conjunto de 401 pacientes de cáncer de mama en estadio temprano que cumplían los criterios para ser analizados con el test multigénico. Los resultados establecieron que el uso las tecnologías basadas en el conocimiento genético es escaso y se encuentra centrado en determinadas áreas sanitarias como la oncología, a pesar de que mantienen una implantación sanitaria progresiva. No obstante, los resultados de los análisis abordados dieron lugar a cinco conclusiones principales. La formación de los profesionales relacionados con el uso y aplicación de las tecnologías condiciona su desarrollo. El incremento de la formación básica de los clínicos en genética no implica una transformación de roles profesionales. La colaboración entre diferentes áreas de conocimiento requiere de elementos de comunicación conceptualmente similares. El cambio formativo constituye un elemento primordial para el comienzo de procesos colaborativos. Los cambios en la formación deben producirse tanto en clínicos como biotecnólogos con un objetivo comunicativo común. La legislación que regula el acceso al mercado de las tecnologías y test genéticos/genómicos es un aspecto limitante. La regulación de las áreas de investigación y la validación sanitaria de las nuevas tecnologías deben modificarse atendiendo a las características propias de las técnicas genéticas. En particular, los cambios legislativos son relevantes en la validación de test genéticos asociados a fármacos. Con respecto a los test genómicos con funciones analíticas se establece la necesidad de cambios legislativos que controlen su acceso al mercado. Los servicios Direct-to-consumer de estas tecnologías requieren de un alto control normativo respecto a la custodia de los datos. Así como la necesidad de supervisión clínica para la comunicación a los usuarios de una información tan sensible. Los criterios para la decisión sobre la incorporación a las carteras de servicios de nuevas tecnologías se centran en el control del coste, por lo que el precio constituye un aspecto muy relevante. No obstante, la consideración del precio debe estar condicionada por los beneficios en salud aportados por la sustitución tecnológica. Los criterios de evaluación considerados por los decisores, como centros hospitalarios, compañías aseguradores de salud o instituciones gubernamentales, son muy relevantes para la industria y el desarrollo de las tecnologías con base genética. La disposición de evaluaciones económicas por parte de la industria permite conocer y mejorar las posiciones competitivas. Además, la condición como prescriptor de la xii industria se refuerza a través del uso de evaluaciones económicas en la presentación de nuevas tecnologías. La consideración de un test específico como Oncotype Dx© confirmó que la inclusión del test en la cartera de servicios produce un incremento en los costes de tratamiento por paciente. El negativo impacto sobre el presupuesto se estableció al utilizar un enfoque sanitario. La nueva tecnología conduce a una relevante reducción en el número de pacientes a los que se prescribe quimioterapia durante el tratamiento del cáncer de mama. La adopción de una perspectiva más social e incluir el coste de la pérdida de productividad invierte el impacto sobre el presupuesto. Finalmente, el análisis económico de la nueva tecnología también demostró que la incorporación del test multigénico es coste-efectiva, arrojando un ratio coste-efectividad incremental (ICER) inferior al umbral de aceptabilidad de 30.000 €/QALY. La consideración de los costes de pérdida de productividad da lugar a que el test sea dominante frente a los criterios histoquímicos con los que se comparó. Además, la consideración de una modificación en los criterios de discriminación de pacientes discutida en la literatura también era coste efectiva, con una reducción en el ICER respecto a los criterios histoquímicos. La modificación de los criterios de clasificación del test Oncotype Dx© es dominante desde el enfoque sanitario del Sistema Vasco de Salud. ; Doktoretza tesi honetan test eta teknologia genetikoak aurkezten duten osasun karteran sartzeko zailtasunak aztertzen dira. Balioa eta ebaluaketa ekonomikoak ebazpide bezala hartzeko erabakiak duen garrantzia ikusita, Oncotype Dx© test multigenikoaren analisia sustatu zen osasun zerbitzuetako zerrendetan gehitea. Merkatuaren gaineko faktoreak ikertu ziren fenomenologiaren ikuspuntutik 5 stakeholderreko 19 partaideen iritzia kontuan edukita. Stakeholderrak teknologiaren garapenarekin, osasun zerbitzutan sartzeko erabakiekin eta erabilerarekin erlazionatuta zeuden. Partaide taldearen profesional eremua Euskadirekin erlazionatuta zegoen. Aldi berean, test multigenikoaren ebaluaketa ekonomikoa Osakidetzako osasun kontestuan zehaztu egin zen. Populazioaren ezaugarriak ezarri ziren test multigenikoarekin aztertuak izateko baldintzak bete zituzten goiz estadio bular minbiziko 401 gaixoen erregistroak analizatuta. Emaitzak argitaratu zuten ezagutza genetikoan oinarrituta dauden teknologien erabilera txikia dela, eta minbizia bezalako osasun arlo zehatzetan kokatuta dago, etengabeko ezarkuntza adierazten badute ere. Dena dela, heldutako analisien emaitzak bost ondorio nagusiei bide eman zieten. Teknologien erabilera eta aplikazioarekin erlazionatutako profesionalen heziketa eragina dauka beraien garapenarekin. Medikuen heziketaren areagotzea genetikan ez du esan nahi beren rol profesionalak aldatu behar dituztela. Ezagutzaren arlo desberdinen kolaborazioak komunikazioan kontzeptuzko elementu antzekoak behar ditu. Formakuntzaren aldaketa beharrezko elementu da kolaborazio prozesuak hasteko. Heziketa aldaketa hau medikuen eta bioteknologoen komunikazio bateratu bat lortzeko balio behar du. Teknologia eta test genetiko/genomikoen merkatu sarrera arautzen duten legeak oztopatu egiten dute. Ikerketa arloen eta osasun Teknologi berrien erregulatzen duten legeak aldatu behar dute teknika genetikoen ezaugarriei aintzat edukita. Batez ere, test genetikoak medikamentuekin bat eginda dauden balidazio prozesuen lege aldaketak nabarmengarriak dira. Test genetikoak funtzio analitikoei buruz ezartzen da lege aldaketa bat merkatu sarrera kontrolpean jartzeko. Teknologi hauen Direct-to-consumer zerbitzuak ikuskapen normatibo handi bat behar dute datuen zaintzarako. Baita ere medikuen ikuspenaren beharra erabiltzaileei horrelako informazio sentikor baten komunikazioa egiteko. Teknologia berrien osasun karteretan barneratzeko erabakiak hartzeko ebazpideak balioaren kontrolean zentratuta daude, horregatik prezioak alde garrantzitsu bat osatzen du. Hala ere, prezioaren hausnarketa aldaketa teknologikoaren bidez lortzen den osasun onurari baldintzatuta dago. Kontuan hartutako jarraibideak erabakiak hartzen duten kudeatzaileengatik oso garrantzitsuak dira industriarentzat eta base genetikoa duten teknologien garapenerako. Ebaluaketa ekonomikoen prestakuntza industriaren aldetik posizio konpetitiboak ezagutu eta hobetzea bideratzen ditu. Gainera, teknologia berrien aurkezpenetan ebaluaketa ekonomikoen erabilera indartzen du industriaren preskriptore bezalako gaitasuna. Oncotype Dx bezalako test espezifiko baten hausnarketak egiaztatu zuen testaren sarrera osasun zerbitzuen karteran kostuen handiagotze bat eragiten duela paziente bakoitzaren xiv tratamenduan. Ondorio negatiboak aurrekontuetan adierazi ziren osasun ikuspuntua erabilita. Teknologi berriak bular minbiziaren tratamenduan kimioterapia agintzen zaien paziente kopuru handi baten beheraldi bideratzen du. Ikuspuntu sozial bat hartuta eta produktibitate galeren kostea kontuan hartuta aurrekontuen gan duen efektua adierazten da. Azkenik, teknologia berriaren analisi ekonomikoak baieztatu zuen test multigenikoaren gaineratzea koste-efektiboa dela ere bai, ratio koste-efektibitate handitzea (ICER) 30.000 €/QALY hastapenaren baino gutxiagoa izanik. Produktibitate galeraren balioa kontuan hartuta testa nagusitzen da ebazpide histokimikoekin konparaketa egiterakoan. Gainera, literaturan eztabaidatzen diren pazienteak desberdintzeko ebazpideen aldaketa kontuan hartuta testa koste-efektiboa da, ICER-aren murrizketa bat lortzeko ebazpide histokimikoekin aurrean. Oncotype Dx©-en sailkaketa ebazpideen aldaketa nagusia da Euskadiko Osasun Sistemaren ikuspuntutik. ; This dissertation addresses the analysis of the difficulties presented by genetic technologies and genomic tests and to achieve their incorporation into health care portfolios. Given that the price and economic evaluation as decision criteria are very relevant, the analysis of the incorporation of the multigenic test Oncotype Dx © into the portfolio of the Basque Health Service (Osakidetza) was established. The determination of market conditioning factors was dealt with a phenomenological perspective from the view of 19 participants belonging to 5 stakeholders related to the development, clinical incorporation and use of these technologies. The professional scope of the group of participants was related to the Basque Country. At the same time the economic evaluation of the multigenic test was determined in the Osakidetza health context. The characterization of the population was established from the treatment registry analysis of 401 patients with early stage breast cancer that fulfilled the criteria to be analyzed with the multigenic test. The results established that the use of new technologies based on genetic knowledge is scarce and focused on certain health areas such as oncology, despite the fact that they maintain a progressive sanitary implantation. However, the analysis results achieved five main conclusions. The training of professionals related to the use and application of technologies conditions their development. Increasing the clinicians' basic training in genetics does not imply a transformation of professional roles. Collaboration between different knowledge areas requires conceptually similar elements of communication. The educational change constitutes a primordial element for the beginning of collaborative processes. Changes in training must occur in both clinicians and biotechnologists with a common communicative goal. The market access legislation for genetic / genomic technologies and tests is a limiting aspect. The regulation of research areas and the sanitary validation of new technologies must be modified according to the characteristics of genetic techniques. In particular, legislative changes are relevant in the validation of drug-related genetic tests. The need for legislative changes was confirmed respect to genomic tests with analytical functions too. The Direct-to-consumer services of these technologies require a high level of regulatory control over the data safekeeping. As well as the need for clinical supervision for users communication of such sensitive health information. The criteria for the decision on the services portfolio incorporation of new technologies are centered in the control of the cost, therefore the price constitutes a very relevant aspect. However, the consideration of the price must be conditioned by the health benefits provided by the technological substitution. The evaluation criteria used by decision makers are very relevant for the industry and the genetically based technologies development. The provision of economic assessments by the industry allows to know and improve competitive positions. In addition, the status as prescriber of the industry is reinforced through the use of economic assessments in the presentation of new technologies. A specific test consideration such as Oncotype Dx © confirmed that the inclusion of the test in the service portfolio leads to an increase in treatment costs per patient. The negative budget xvi impact was established when using a health approach. The new technology leads to a significant reduction in the number of patients who are prescribed chemo during the treatment of breast cancer. Including the cost of lost productivity will reverse the impact on the budget, taking a social perspective. Finally, the economic analysis of the new technology also demonstrated that the incorporation of the multigenic test is cost-effective, result in an incremental cost-effectiveness ratio (ICER) below of € 30,000 / QALY as acceptability threshold. The consideration of productivity loss costs results in the test dominant position compared to the histochemical criteria. In addition, the patient differentiation criteria change, discussed in the literature, was also cost effective, with an ICER reduction regarding histochemical criteria. The modification of the classification criteria of Oncotype Dx © test is dominant from the Basque Health System health approach.

Drivers, characteristics and barriers of beneficial and adapted response mechanisms to water-related risks in the Vietnamese Mekong Delta (VMD) are at the centre of this PhD research. These subject matters owe their importance to a manifold range of factors. Water is at the fore as the most formative element for landscapes and societies in the VMD – not only in its function as a vital source of livelihood but also as a threatening natural hazard. Water-related hazards have changed and will continue to change amidst a vibrant socio-economic setting and a fundamentally changing climate. These looming threats and the ongoing changes require action if the prospering character of Vietnam's rice bowl is to be maintained. Long-term and short-term-oriented response mechanisms have thus aroused a great deal of interest in science, practice and in the public debate. Strategic assessments of the nature and values of risk-related measures have, however, rarely been addressed in the Mekong Delta context. This research has therefore brought evaluation of coping and adaptation in the context of water-related risks into focus. Quality judgements are at the centre of interest in the international community of evaluation research and practice. Within this community, evaluations commonly revolve around the identification of the most efficient strategy for a specific target group. Quality is, however, a measure of basic normative considerations on divergent implications and distinct values – aspects which cannot always be measured by a mere effectiveness assessment which judges "good" responses in seemingly absolute terms. A more comprehensive evaluation in combination with a profound understanding of the local context and individuals' decision-making processes is an essential prerequisite for identifying barriers to "good" adaptation and coping. This is, in turn, a vital requirement for promoting more sustainable development pathways for the Mekong Delta. This thesis therefore aims at a holistic assessment of "good" risk-related response mechanisms, an identification of more than just economic barriers to the successful implementation of these strategies, and an exploration of context-specific and actor-oriented ways of overcoming the barriers. The study consequently develops an innovative and adaptable evaluation framework which takes a multi-disciplinary perspective of risk-related strategies. This concept draws on three different schools of thought and combines them in an integrative approach. Firstly, it takes a social-ecological system perspective. In contrast to most of evaluation research and practice, this framework thereby explicitly addresses the risk context. It allows actors at various scales to be addressed and considers multiple dimensions. Vulnerability, as a concept arising from this line of thought, provides an expedient baseline to judge the relevance of taking action, grasp the complexity of strategy outcomes, and identify barriers emerging from the overall risk context. Secondly, the vulnerability concept is linked with an actor-oriented perspective derived from a socio-cognitive model of adaptation decision-making. This provides a, widely neglected, actor-oriented perspective to evaluation. It explains why decisions to adapt or cope are taken and involves a subjective and actor-specific evaluation component. Thirdly, the framework involves a more structured analysis of the actual adaptation/coping process along the lines of so-called "theories of change". It comprises the assessment of strategy implementation, outcomes and impacts on the vulnerability of different groups and can therefore facilitate outcome- and process-oriented evaluations. Such a multi-faceted analysis entails quite a number of methodological challenges such as empirically unfolding implicit preference structures, revealing underlying interconnectivities across scales, and facing difficulties specific to doing field research in Vietnam. A mixed-methods paradigm was used to address many of these challenges. A deliberately chosen set of methods in combination with a conscientious and flexible process created thereby the foundation for a more encompassing empirical assessment of risk-related strategies in the VMD. The data demonstrate that the risk context was diverse and varied, most notably with regard to the geographic location of the production area and the agro-economic indicators. Rice producers were the least exposed group, but experienced the largest production losses. This was mainly due to the fact that the farmers raised their susceptibility significantly by introducing winter-spring rice in 2011. In addition, the vulnerability of rice farmers was reinforced by low risk-specific capacities to cope and adapt. Aquaculture and sugarcane producers were more experienced in dealing with water-related hazards and/or produced less susceptible commodities. Nevertheless, the hydrological and geophysical characteristics as well as the location with regard to the hydraulic infrastructure made these farmers more exposed to water-related hazards than rice producers. The analysis also shows that these vulnerability patterns have and will most likely gather momentum as the sea level rises and socio-political changes lead to agricultural modernisation and rural industrialisation. How far and why the past and the future risk context induces "good" coping and adaptation actions depended, however, not only on the actual but also on the individually perceived risks. A social-psychology perspective motivated and guided by the social-ecological vulnerability concept indicates why intentions to act were formed and how different actors evaluated the quality of strategy options. The analysis of risk perception shows, for instance, that the perceived threats (i.e. hazard exposure and susceptibility) could differ substantially from the revealed threats. This became most apparent in the example of the individuals' appraisal of salinity threats. Rice producers perceived a low hazard exposure in a year of high salinity values and also seemed to have misjudged their susceptibility. This was a major reason for their producing winter-spring rice in the season with the highest salinity exposure, i.e. an action which increased the susceptibility substantially. The perceived capacity of response and the subjective quality judgement of the acknowledged adaptation and coping options were also of central importance for forming an intention to act. The empirical data suggest that households had a clear preference for protective infrastructural measures, despite the subjectively perceived high costs and low income effects. This seemed to be due to the positively judged long-term effects. Corresponding to this finding, negative long-term effects were a major factor restraining the application of many strategies, most notably taking children out of school, selling assets and buying on credit. Income effects were, thus, of less importance to people than expected from the weighting of quality criteria in group discussions. Migration was, for example, rarely preferred over other strategies although it was perceived to have the most positive income effect of all strategies (in addition to the judgement that it is easily implementable and comes at a comparatively low cost). This is only one of many examples which show that subjective evaluations cannot always be explained with common evaluation criteria, are often context-specific and represent in many cases more of an intuition than a structured quality judgement. Still, structured and "objectivity"-based approaches from evaluation research are essential elements in a more holistic judgement and analysis of risk-related response mechanisms and were therefore taken into consideration. They describe the revealed characteristics of the strategies, indicate their implications for the risk context, and provide a valid basis of comparison to the subjective evaluations. A theory-of-change-led assessment of the most common household strategies shows that strategies which induced a change in the exposure of the household were rarely applied in the context of flood and salinity risks. Households hardly ever sold exposed land although buyers were easily found and land prices were comparatively high. Moreover, strategies which caused a susceptibility reduction played only a minor role. Susceptibility-reducing strategies, such as the construction and maintenance of dikes and a change of crops, were either rarely put into practice or had merely a short-term impact. Most of the measures were intended to strengthen the coping and adaptive capacity. Raising the short-term availability of financial capital by buying on credit or taking a loan were the most common measures. However, these strategies often reduced the capacity of response in the long-term. Measures which were intended to strengthen the stock of capital endowment, in contrast, came at a high cost in the short-run but had positive effects on the capacity of response in the long-run. At the government level, the responsibilities with regard to flood- and salinity-related risk management were allocated hierarchically based on the centrally planned and highly technocratic Vietnamese state system. Protective and productive infrastructural measures were the most influential strategies from governmental side. The strong preference for the construction and management of dikes and sluice gates was largely based on their role in protecting a large number of people in the areas inside the dike. Nevertheless, these infrastructure-related measures had detrimental effects such as an increased flood risk outside the dike and strengthened the motivation to apply susceptibility-increasing strategies inside the dike (growing winter-spring rice, in particular). These aspects turn the construction and management of protective infrastructure into the most controversially judged measures in the research area. Susceptibility reduction seemed to play a merely minor role. Only the regular dredging of a canal had a substantial impact on the vulnerability of a large share of the population. The majority of strategies were applied in order to strengthen the capacity of response. The short-term oriented strategies, i.e. compensation payments and flood and salinity warnings, seemed to have had only a short-term effect, if any, on the capacity to cope. Agricultural training and public loan schemes were, in contrast, more common, had a longer-term effect, and were more positively judged. Overall, analyses of strategies along the lines of theories of change have been shown to facilitate a better understanding of the quality of certain strategies. In an integrative analysis with the previously outlined risk context and decision-making processes, this evaluation perspective provides innovative findings about evaluations of and barriers to "good" coping and adaptation at a region-specific, methodological and conceptual level. The analysis of the risk context enabled an identification of many context-specific barriers and recommendations for action. The data, for instance, show that several of the geo-physical and ecological limits may not be limits in "real" terms - at least not when they are taken up at higher-level arenas. Without mitigation action on a global level, sea level rise may turn most other barriers into limits and make adaptation on site impossible. Further geo-physical and ecological characteristics constitute barriers which can be overcome by "better" infrastructural planning and coordinated international and inter-regional water-resource management. Most of the economic barriers have been shown to emerge from agricultural modernisation and rural industrialisation. De-industrialised and diversified forms of income generation could clear many of these barriers and provide a basis for more sustainable livelihoods. Cognitive and knowledge-related obstacles were identified at the level of individuals' decision-making processes. Knowledge barriers arose mainly at the level of non-agricultural employment. A more adapted vocational education system could help seize the opportunities that rural industrialisation policies provide. Knowledge barriers to the implementation of "good" risk-specific strategies could be addressed by a more explicit inclusion of salinity-and flood-specific content in agricultural training. A participatory approach would, in this context, be conducive in strengthening the trust in expert know-how, involve local knowledge, develop context-specific solutions, and convey an understanding for diverging interests and implications. Many of the cognitive barriers emerged from too strong a reliance on the actions of other actors, most notably on governmental measures. In addition, cognitive processes converted some barriers into perceived limits. Too strong a hierarchical thinking and an often subordinate mentality made people believe that an order from the respective higher level is inviolable. It has thus been shown to be of particular importance to raise awareness with regard to the fallibility of infrastructural measures in addition to a reinforcement of the household's belief in its own capability to implement "good" response mechanisms. At the institutional level, the multifaceted approach revealed that a lack of official demand for evaluations, an unclear structure of responsibilities, vaguely defined criteria and insufficient control mechanisms inhibited an expedient evaluation practice. These barriers (as well as several other obstacles identified before) often relate to general institutional barriers such as prevailing elitism, a lack of participatory decision-making and the technocratic nature of the system. Many barriers thus have to be defeated at the level of national regulations and can be supported by technical cooperation from international partners. At the local level, stronger cooperation between NGOs, development organisations, researchers and the local government would provide a pertinent basis for more evaluation-based data exchanges and appraisals. Besides this lack of evaluation activities, the analysis has revealed methodological shortcomings in existing evaluation practice. It has been shown that there is a need to include more than just economic criteria, improve the competences of local evaluators in participatory and qualitative methods, specify and enforce the evaluation guidelines, and increase local participation in evaluation practice. In conclusion, the concerted analysis of risks and risk-related strategies on multiple levels and a comparison of revealed and perceived realities have been shown to put the often assumed "objective" vulnerability into perspective. At the same time, a vulnerability-centred lens in a socio-cognitive decision-making model has added agency to the often one-sided reflection of risk perception as a mere function of the individuals' appraisal of probability and magnitude of an event. It has also been demonstrated that the identification of "good" strategies is highly complex and specific to the evaluation method, the stakeholder, the spatial-scale and the time-scale. Many drivers, opportunities and barriers would therefore have remained uncovered if the conceptual framework had not included multiple scales and actor groups; single data sets had suggested a less reliable evaluation result; and an analysis based on a single evaluation approach would have depicted a merely one-sided judgement of a strategy's quality. In the end, this thesis has not presented the "ultimate" strategy in response to water-related risks in rural areas of the Mekong Delta. On the contrary, it is argued that such absolute judgments are neither achievable nor desirable. The suggested context-specific and actor-oriented evaluation approach, instead, has acknowledged and grasped the distinct nature and diverse values of risk-related strategies and has thereby made a contribution to promoting flexible and adapted measures for more sustainable development pathways for the Vietnamese Mekong Delta.

Ein Army Colonel empfindet Mitleid mit einem Roboter, der versuchsweise Landminen entschärft und deklariert den Test als inhuman (Garreau, 2007). Roboter bekommen militärische Beförderungen, Beerdigungen und Ehrenmedaillen (Garreau, 2007; Carpenter, 2013). Ein Schildkrötenroboter wird entwickelt, um Kindern beizubringen, Roboter gut zu behandeln (Ackermann, 2018). Der humanoide Roboter Sophia wurde erst kürzlich Saudi-Arabischer Staatsbürger und es gibt bereits Debatten, ob Roboter Rechte bekommen sollen (Delcker, 2018). Diese und ähnliche Entwicklungen zeigen schon jetzt die Bedeutsamkeit von Robotern und die emotionale Wirkung die diese auslösen. Dennoch scheinen sich diese emotionalen Reaktionen auf einer anderen Ebene abzuspielen, gemessen an Kommentaren in Internetforen. Dort ist oftmals die Rede davon, wieso jemand überhaupt emotional auf einen Roboter reagieren kann. Tatsächlich ist es, rein rational gesehen, schwierig zu erklären, warum Menschen mit einer leblosen ('mindless') Maschine mitfühlen sollten. Und dennoch zeugen nicht nur oben genannte Berichte, sondern auch erste wissenschaftliche Studien (z.B. Rosenthal- von der Pütten et al., 2013) von dem emotionalen Einfluss den Roboter auf Menschen haben können. Trotz der Bedeutsamkeit der Erforschung emotionaler Reaktionen auf Roboter existieren bislang wenige wissenschaftliche Studien hierzu. Tatsächlich identifizierten Kappas, Krumhuber und Küster (2013) die systematische Analyse und Evaluation sozialer Reaktionen auf Roboter als eine der größten Herausforderungen der affektiven Mensch-Roboter Interaktion. Nach Scherer (2001; 2005) bestehen Emotionen aus der Koordination und Synchronisation verschiedener Komponenten, die miteinander verknüpft sind. Motorischer Ausdruck (Mimik), subjektives Erleben, Handlungstendenzen, physiologische und kognitive Komponenten gehören hierzu. Um eine Emotion vollständig zu erfassen, müssten all diese Komponenten gemessen werden, jedoch wurde eine solch umfassende Analyse bisher noch nie durchgeführt (Scherer, 2005). Hauptsächlich werden Fragebögen eingesetzt (vgl. Bethel & Murphy, 2010), die allerdings meist nur das subjektive Erleben abfragen. Bakeman und Gottman (1997) geben sogar an, dass nur etwa 8% der psychologischen Forschung auf Verhaltensdaten basiert, obwohl die Psychologie traditionell als das 'Studium von Psyche und Verhalten' (American Psychological Association, 2018) definiert wird. Die Messung anderer Emotionskomponenten ist selten. Zudem sind Fragebögen mit einer Reihe von Nachteilen behaftet (Austin, Deary, Gibson, McGregor, Dent, 1998; Fan et al., 2006; Wilcox, 2011). Bethel und Murphy (2010) als auch Arkin und Moshkina (2015) plädieren für einen Multi-Methodenansatz um ein umfassenderes Verständnis von affektiven Prozessen in der Mensch-Roboter Interaktion zu erlangen. Das Hauptziel der vorliegenden Dissertation ist es daher, mithilfe eines Multi-Methodenansatzes verschiedene Komponenten von Emotionen (motorischer Ausdruck, subjektive Gefühlskomponente, Handlungstendenzen) zu erfassen und so zu einem vollständigeren und tiefgreifenderem Bild emotionaler Prozesse auf Roboter beizutragen. Um dieses Ziel zu erreichen, wurden drei experimentelle Studien mit insgesamt 491 Teilnehmern durchgeführt. Mit unterschiedlichen Ebenen der "apparent reality" (Frijda, 2007) sowie Macht / Kontrolle über die Situation (vgl. Scherer & Ellgring, 2007) wurde untersucht, inwiefern sich Intensität und Qualität emotionaler Reaktionen auf Roboter ändern und welche weiteren Faktoren (Aussehen des Roboters, emotionale Expressivität des Roboters, Behandlung des Roboters, Autoritätsstatus des Roboters) Einfluss ausüben. Experiment 1 basierte auf Videos, die verschiedene Arten von Robotern (tierähnlich, anthropomorph, maschinenartig), die entweder emotional expressiv waren oder nicht (an / aus) in verschiedenen Situationen (freundliche Behandlung des Roboters vs. Misshandlung) zeigten. Fragebögen über selbstberichtete Gefühle und die motorisch-expressive Komponente von Emotionen: Mimik (vgl. Scherer, 2005) wurden analysiert. Das Facial Action Coding System (Ekman, Friesen, & Hager, 2002), die umfassendste und am weitesten verbreitete Methode zur objektiven Untersuchung von Mimik, wurde hierfür verwendet. Die Ergebnisse zeigten, dass die Probanden Gesichtsausdrücke (Action Unit [AU] 12 und AUs, die mit positiven Emotionen assoziiert sind, sowie AU 4 und AUs, die mit negativen Emotionen assoziiert sind) sowie selbstberichtete Gefühle in Übereinstimmung mit der Valenz der in den Videos gezeigten Behandlung zeigten. Bei emotional expressiven Robotern konnten stärkere emotionale Reaktionen beobachtet werden als bei nicht-expressiven Robotern. Der tierähnliche Roboter Pleo erfuhr in der Misshandlungs-Bedingung am meisten Mitleid, Empathie, negative Gefühle und Traurigkeit, gefolgt vom anthropomorphen Roboter Reeti und am wenigsten für den maschinenartigen Roboter Roomba. Roomba wurde am meisten Antipathie zugeschrieben. Die Ergebnisse knüpfen an frühere Forschungen an (z.B. Krach et al., 2008; Menne & Schwab, 2018; Riek et al., 2009; Rosenthal-von der Pütten et al., 2013) und zeigen das Potenzial der Mimik für eine natürliche Mensch-Roboter Interaktion. Experiment 2 und Experiment 3 übertrugen die klassischen Experimente von Milgram (1963; 1974) zum Thema Gehorsam in den Kontext der Mensch-Roboter Interaktion. Die Gehorsamkeitsstudien von Milgram wurden als sehr geeignet erachtet, um das Ausmaß der Empathie gegenüber einem Roboter im Verhältnis zum Gehorsam gegenüber einem Roboter zu untersuchen. Experiment 2 unterschied sich von Experiment 3 in der Ebene der "apparent reality" (Frijda, 2007): in Anlehnung an Milgram (1963) wurde eine rein text-basierte Studie (Experiment 2) einer live Mensch-Roboter Interaktion (Experiment 3) gegenübergestellt. Während die abhängigen Variablen von Experiment 2 aus den Selbstberichten emotionaler Gefühle sowie Einschätzungen des hypothetischen Verhaltens bestand, erfasste Experiment 3 subjektive Gefühle sowie reales Verhalten (Reaktionszeit: Dauer des Zögerns; Gehorsamkeitsrate; Anzahl der Proteste; Mimik) der Teilnehmer. Beide Experimente untersuchten den Einfluss der Faktoren "Autoritätsstatus" (hoch / niedrig) des Roboters, der die Befehle erteilt (Nao) und die emotionale Expressivität (an / aus) des Roboters, der die Strafen erhält (Pleo). Die subjektiven Gefühle der Teilnehmer aus Experiment 2 unterschieden sich zwischen den Gruppen nicht. Darüber hinaus gaben nur wenige Teilnehmer (20.2%) an, dass sie den "Opfer"-Roboter definitiv bestrafen würden. Ein ähnliches Ergebnis fand auch Milgram (1963). Das reale Verhalten von Versuchsteilnehmern in Milgrams' Labor-Experiment unterschied sich jedoch von Einschätzungen hypothetischen Verhaltens von Teilnehmern, denen Milgram das Experiment nur beschrieben hatte. Ebenso lassen Kommentare von Teilnehmern aus Experiment 2 darauf schließen, dass das beschriebene Szenario möglicherweise als fiktiv eingestuft wurde und Einschätzungen von hypothetischem Verhalten daher kein realistisches Bild realen Verhaltens gegenüber Roboter in einer live Interaktion zeichnen können. Daher wurde ein weiteres Experiment (Experiment 3) mit einer Live Interaktion mit einem Roboter als Autoritätsfigur (hoher Autoritätsstatus vs. niedriger) und einem weiteren Roboter als "Opfer" (emotional expressiv vs. nicht expressiv) durchgeführt. Es wurden Gruppenunterschiede in Fragebögen über emotionale Reaktionen gefunden. Dem emotional expressiven Roboter wurde mehr Empathie entgegengebracht und es wurde mehr Freude und weniger Antipathie berichtet als gegenüber einem nicht-expressiven Roboter. Außerdem konnten Gesichtsausdrücke beobachtet werden, die mit negativen Emotionen assoziiert sind während Probanden Nao's Befehl ausführten und Pleo bestraften. Obwohl Probanden tendenziell länger zögerten, wenn sie einen emotional expressiven Roboter bestrafen sollten und der Befehl von einem Roboter mit niedrigem Autoritätsstatus kam, wurde dieser Unterschied nicht signifikant. Zudem waren alle bis auf einen Probanden gehorsam und bestraften Pleo, wie vom Nao Roboter befohlen. Dieses Ergebnis steht in starkem Gegensatz zu dem selbstberichteten hypothetischen Verhalten der Teilnehmer aus Experiment 2 und unterstützt die Annahme, dass die Einschätzungen von hypothetischem Verhalten in einem Mensch-Roboter-Gehorsamkeitsszenario nicht zuverlässig sind für echtes Verhalten in einer live Mensch-Roboter Interaktion. Situative Variablen, wie z.B. der Gehorsam gegenüber Autoritäten, sogar gegenüber einem Roboter, scheinen stärker zu sein als Empathie für einen Roboter. Dieser Befund knüpft an andere Studien an (z.B. Bartneck & Hu, 2008; Geiskkovitch et al., 2016; Menne, 2017; Slater et al., 2006), eröffnet neue Erkenntnisse zum Einfluss von Robotern, zeigt aber auch auf, dass die Wahl einer Methode um Empathie für einen Roboter zu evozieren eine nicht triviale Angelegenheit ist (vgl. Geiskkovitch et al., 2016; vgl. Milgram, 1965). Insgesamt stützen die Ergebnisse die Annahme, dass die emotionalen Reaktionen auf Roboter tiefgreifend sind und sich sowohl auf der subjektiven Ebene als auch in der motorischen Komponente zeigen. Menschen reagieren emotional auf einen Roboter, der emotional expressiv ist und eher weniger wie eine Maschine aussieht. Sie empfinden Empathie und negative Gefühle, wenn ein Roboter misshandelt wird und diese emotionalen Reaktionen spiegeln sich in der Mimik. Darüber hinaus unterscheiden sich die Einschätzungen von Menschen über ihr eigenes hypothetisches Verhalten von ihrem tatsächlichen Verhalten, weshalb videobasierte oder live Interaktionen zur Analyse realer Verhaltensreaktionen empfohlen wird. Die Ankunft sozialer Roboter in der Gesellschaft führt zu nie dagewesenen Fragen und diese Dissertation liefert einen ersten Schritt zum Verständnis dieser neuen Herausforderungen. ; An Army Colonel feels sorry for a robot that defuses landmines on a trial basis and declares the test inhumane (Garreau, 2007). Robots receive military promotions, funerals and medals of honor (Garreau, 2007; Carpenter, 2013). A turtle robot is being developed to teach children to treat robots well (Ackermann, 2018). The humanoid robot Sophia recently became a Saudi Arabian citizen and there are now debates whether robots should have rights (Delcker, 2018). These and similar developments already show the importance of robots and the emotional impact they have. Nevertheless, these emotional reactions seem to take place on a different level, judging by comments in internet forums alone: Most often, emotional reactions towards robots are questioned if not denied at all. In fact, from a purely rational point of view, it is difficult to explain why people should empathize with a mindless machine. However, not only the reports mentioned above but also first scientific studies (e.g. Rosenthal- von der Pütten et al., 2013) bear witness to the emotional influence of robots on humans. Despite the importance of researching emotional reactions towards robots, there are few scientific studies on this subject. In fact, Kappas, Krumhuber and Küster (2013) identified effective testing and evaluation of social reactions towards robots as one of the major challenges of affective Human-Robot Interaction (HRI). According to Scherer (2001; 2005), emotions consist of the coordination and synchronization of different components that are linked to each other. These include motor expression (facial expressions), subjective experience, action tendencies, physiological and cognitive components. To fully capture an emotion, all these components would have to be measured, but such a comprehensive analysis has never been performed (Scherer, 2005). Primarily, questionnaires are used (cf. Bethel & Murphy, 2010) but most of them only capture subjective experiences. Bakeman and Gottman (1997) even state that only about 8% of psychological research is based on behavioral data, although psychology is traditionally defined as the 'study of the mind and behavior' (American Psychological Association, 2018). The measurement of other emotional components is rare. In addition, questionnaires have a number of disadvantages (Austin, Deary, Gibson, McGregor, Dent, 1998; Fan et al., 2006; Wilcox, 2011). Bethel and Murphy (2010) as well as Arkin and Moshkina (2015) argue for a multi-method approach to achieve a more comprehensive understanding of affective processes in HRI. The main goal of this dissertation is therefore to use a multi-method approach to capture different components of emotions (motor expression, subjective feeling component, action tendencies) and thus contribute to a more complete and profound picture of emotional processes towards robots. To achieve this goal, three experimental studies were conducted with a total of 491 participants. With different levels of 'apparent reality' (Frijda, 2007) and power/control over the situation (cf. Scherer & Ellgring, 2007), the extent to which the intensity and quality of emotional responses to robots change were investigated as well as the influence of other factors (appearance of the robot, emotional expressivity of the robot, treatment of the robot, authority status of the robot). Experiment 1 was based on videos showing different types of robots (animal-like, anthropomorphic, machine-like) in different situations (friendly treatment of the robot vs. torture treatment) while being either emotionally expressive or not. Self-reports of feelings as well as the motoric-expressive component of emotion: facial expressions (cf. Scherer, 2005) were analyzed. The Facial Action Coding System (Ekman, Friesen, & Hager, 2002), the most comprehensive and most widely used method for objectively assessing facial expressions, was utilized for this purpose. Results showed that participants displayed facial expressions (Action Unit [AU] 12 and AUs associated with positive emotions as well as AU 4 and AUs associated with negative emotions) as well as self-reported feelings in line with the valence of the treatment shown in the videos. Stronger emotional reactions could be observed for emotionally expressive robots than non-expressive robots. Most pity, empathy, negative feelings and sadness were reported for the animal-like robot Pleo while watching it being tortured, followed by the anthropomorphic robot Reeti and least for the machine-like robot Roomba. Most antipathy was attributed to Roomba. The findings are in line with previous research (e.g., Krach et al., 2008; Menne & Schwab, 2018; Riek et al., 2009; Rosenthal-von der Pütten et al., 2013) and show facial expressions' potential for a natural HRI. Experiment 2 and Experiment 3 transferred Milgram's classic experiments (1963; 1974) on obedience into the context of HRI. Milgram's obedience studies were deemed highly suitable to study the extent of empathy towards a robot in relation to obedience to a robot. Experiment 2 differed from Experiment 3 in the level of 'apparent reality' (Frijda, 2007): based on Milgram (1963), a purely text-based study (Experiment 2) was compared with a live HRI (Experiment 3). While the dependent variables of Experiment 2 consisted of self-reports of emotional feelings and assessments of hypothetical behavior, Experiment 3 measured subjective feelings and real behavior (reaction time: duration of hesitation; obedience rate; number of protests; facial expressions) of the participants. Both experiments examined the influence of the factors "authority status" (high / low) of the robot giving the orders (Nao) and the emotional expressivity (on / off) of the robot receiving the punishments (Pleo). The subjective feelings of the participants from Experiment 2 did not differ between the groups. In addition, only few participants (20.2%) stated that they would definitely punish the "victim" robot. Milgram (1963) found a similar result. However, the real behavior of participants in Milgram's laboratory experiment differed from the estimates of hypothetical behavior of participants to whom Milgram had only described the experiment. Similarly, comments from participants in Experiment 2 suggest that the scenario described may have been considered fictitious and that assessments of hypothetical behavior may not provide a realistic picture of real behavior towards robots in a live interaction. Therefore, another experiment (Experiment 3) was performed with a live interaction with a robot as authority figure (high authority status vs. low) and another robot as "victim" (emotional expressive vs. non-expressive). Group differences were found in questionnaires on emotional responses. More empathy was shown for the emotionally expressive robot and more joy and less antipathy was reported than for a non-expressive robot. In addition, facial expressions associated with negative emotions could be observed while subjects executed Nao's command and punished Pleo. Although subjects tended to hesitate longer when punishing an emotionally expressive robot and the order came from a robot with low authority status, this difference did not reach significance. Furthermore, all but one subject were obedient and punished Pleo as commanded by the Nao robot. This result stands in stark contrast to the self-reported hypothetical behavior of the participants from Experiment 2 and supports the assumption that the assessments of hypothetical behavior in a Human-Robot obedience scenario are not reliable for real behavior in a live HRI. Situational variables, such as obedience to authorities, even to a robot, seem to be stronger than empathy for a robot. This finding is in line with previous studies (e.g. Bartneck & Hu, 2008; Geiskkovitch et al., 2016; Menne, 2017; Slater et al., 2006), opens up new insights into the influence of robots, but also shows that the choice of a method to evoke empathy for a robot is not a trivial matter (cf. Geiskkovitch et al., 2016; cf. Milgram, 1965). Overall, the results support the assumption that emotional reactions to robots are profound and manifest both at the subjective level and in the motor component. Humans react emotionally to a robot that is emotionally expressive and looks less like a machine. They feel empathy and negative feelings when a robot is abused and these emotional reactions are reflected in facial expressions. In addition, people's assessments of their own hypothetical behavior differ from their actual behavior, which is why video-based or live interactions are recommended for analyzing real behavioral responses. The arrival of social robots in society leads to unprecedented questions and this dissertation provides a first step towards understanding these new challenges. ; Are there emotional reactions towards social robots? Could you love a robot? Or, put the other way round: Could you mistreat a robot, tear it apart and sell it? Media reports people honoring military robots with funerals, mourning the "death" of a robotic dog, and granting the humanoid robot Sophia citizenship. But how profound are these reactions? Three experiments take a closer look on emotional reactions towards social robots by investigating the subjective experience of people as well as the motor expressive level. Contexts of varying degrees of Human-Robot Interaction (HRI) sketch a nuanced picture of emotions towards social robots that encompass conscious as well as unconscious reactions. The findings advance the understanding of affective experiences in HRI. It also turns the initial question into: Can emotional reactions towards social robots even be avoided?

An die Mastschweinehaltung werden bezüglich einer umwelt- und tiergerechten Produktion hohe Anforderungen gestellt. Das zunehmend umweltbewußte Denken und die Forderung nach tiergerechten Haltungssystemen sowohl von Seiten der Öffentlichkeit als auch vom Gesetzgeber führen dazu, daß neue zukunftsorientierte Haltungssysteme geschaffen werden müssen, die einerseits ökologische und ethologische Auflagen bzw. Postulierungen erfüllen und die andererseits es den Betrieben ermöglichen, sich im europäischen Wettbewerb zu behaupten. Für eine umwelt- und tiergerechte Mastschweinehaltung gewinnen Haltungssysteme mit Einstreu an praktischer Bedeutung. Ziel der vorliegenden Arbeit war es, das Tierverhalten in einem Haltungssystem mit Stroheinstreu unter besonderer Berücksichtigung von Stallklimakenndaten und Stallarbeiten zu analysieren, Wechselwirkungen zwischen dem Tierverhalten und Stallklimaparametern zu erkennen und Produktionsleistungen festzuhalten. Die Daten wurden zur kalten Jahreszeit in einem im Winter geschlossenen Tiefstreustall gewonnen. Die ethologischen Untersuchungen erfolgten mittels Videotechnik. Es wurden eine periodische Gruppenbeobachtung zu 4 Beobachtungsphasen, eine aperiodische Gruppenbeobachtung zu 2 ausgewählten Stallarbeiten (morgendliche Einstreuarbeit und Neuversorgung der Beobachtungsbucht mit einem Strohballen) und eine kontinuierliche Einzeltierbeobachtung (3 Tiere mit unterschiedlichem Gewicht) zu 2 Beobachtungsphasen, die in 4- wöchigem Abstand lagen, durchgeführt. Ziel der Gruppenbeobachtung war es, das Verhalten hinsichtlich eingenommener Körperpositionen und dieser in Bezug zur Raumstruktur festzuhalten, Ziel der Einzeltierbeobachtung war es, zusätzlich Aktivitäten und deren Dauer zu erkennen. Folgende Stallklimaparameter wurden gemessen: Stallufttemperatur im nahen Tierbereich, relative Luftfeuchte im Stall, Mistmatratzentemperaturen. Weiterhin wurde die Außenlufttemperatur aufgenommen. Die Ergebnisse können wie folgt zusammengefasst werden: • Im Tierverhalten war eine Tagesrhythmik zu erkennen: Das Ethogramm der von der Tiergruppe (42 Tiere) eingenommenen Körperpositionen zeigte einen deutlichen Wechsel zwischen den liegenden und nichtliegenden Körperpositionen. Im wesentlichen konnte nachts eine Hauptliegephase und eine kürzere vormittags registriert werden. Nachmittags war ein hoher Anteil der aufrechten und sitzenden Körperpositionen zu verzeichnen. Die ausgeprägte Tagesrhythmik läßt auf ein diesbezüglich adäquates Haltungssystem schließen. • Die Temperatur im Stall war stets höher als außen. Vom Stallinneren zur Außenwand zeigte sich ein abfallendes Temperaturprofil Das höhere Niveau der Stallinnentemperatur ergab sich vorwiegend durch die Abstrahlwärme der Tiere und der Mistmatratze. In der Mistmatratze wurde an dem Ort, an dem der Strohballen hineingesetzt wurde, ein heißer Temperaturkern ermittelt. Die relative Luftfeuchte im Stall war im Meßzeitraum Februar größtenteils über dem in der Literatur angegebenen Optimalbereich (60 bis 80 %). Besonders hoch war sie in der letzten Beobachtungsphase (85 bis 97 %). • Der Verlauf der Stallinnentemperatur zeigte ebenfalls eine Tagesrhythmik. Er wurde beeinflußt durch den Verlauf der Außentemperatur und durch die Bewegungs- und Stoffwechselaktivität der Tiere. Folgende Korrelationskoeffizienten zwischen der Stallinnentemperatur und den Körperpositionen wurden errechnet: zwischen der Temperatur und der Seitenlage ergab sich ein negativer Zusammenhang von -0,47 (signifikant, α=0,01), zwischen der Temperatur und dem Liegen gesamt (Bauchlage und Seitenlage) ebenfalls ein negativer Zusammenhang von -0,47 (signifikant, α=0,01), ein positiver Zusammenhang zeigte sich zwischen der Temperatur und der Bauchlage mit einem Korrelationskoeffizienten von +0,30 (signifikant, α=0,01) und zwischen der Temperatur und aufrechter + sitzender Körperstellung mit einem Korrelationskoeffizienten von +0,46 (signifikant, α=0,01). Die Seitenlage ist die Ruheposition mit der maximalen Entspannung, d.h. die Bewegungsaktivität der Tiere ist gering. Die Bauchlage kann neben dem Ruhen (im Sinne von ruhig liegen und schlafen) mit Bewegungsaktivitäten verbunden sein. • Während der Stallarbeiten wurden vermehrt die Körperpositionen aufrecht und sitzen eingenommen. Es zeigte sich in der Regel ein Temperaturanstieg. Obwohl alle Seitentore während der Stallarbeit "Hineinsetzen des Strohballens in die Buchten" geöffnet waren und die Außentemperatur niedriger war als die im Stall, zeigte sich im Stall ein leichter Temperaturanstieg. • Über 4 Beobachtungsphasen (eine Beobachtungsphase entspricht 24,1 Stunden; alle 12,8 Minuten wurden die Körperpositionen festgehalten) waren aus der Gruppe durchschnittlich 48,1 % der Tiere in Seitenlage, 31,4 % in Bauchlage, 15% in aufrechter und 5,5 % in sitzender Stellung. Der Literatur kann entnommen werden, daß die Tiere die Seitenlage einnehmen, sofern es warm genug ist, was bedeutet, daß ausreichend Wärme (durch die Tiere selbst und durch die mikrobiellen Abbauvorgänge in der Mistmatratze) vorhanden war. In der letzten Beobachtungsphase konnten in Verbindung mit einer hohen relativen Luftfeuchte (85 bis 97 %) signifikant (α=0,05) mehr Bauchlagen und weniger Seitenlagen beobachtet werden. Die Bauchlage wird beim Ruhen beibehalten, wenn dem Tier zu kalt oder zu warm oder aus sonstigen Gründen unwohl ist. • Gesichert war ein raumstrukturbezogenes Tierverhalten zu erkennen. Es konnten auf der Stroh-/Mistmatratze folgende Funktionsbereiche in der Bucht ausfindig gemacht werden: ein Hauptliegebereich, ein Wühlbereich (am Ort des Strohballens), ein Kotplatz. Die durchschnittliche Belegungsdichte war auf der planbefestigten Fläche am höchsten und auf dem konzentrierten Kotplatz am geringsten. Auf der planbefestigten Fläche entstand auf der linken (westlichen) Seite aufgrund der sich dort befindenden Tränken und dem Zugang zum Futterautomaten ein Ballungsraum. Die 4 Preßplätze des Futterautomaten waren im Beobachtungszeitraum weniger als 50 % pro Tag ausgelastet. • Die Ergebnisse der Einzeltierbeobachtung entsprachen den Literaturangaben bezüglich der Einnahme der Körperpositionen im Laufe des Alters: Mit dem Alter war eine Zunahme der Seitenlage, eine Abnahme der Bauchlage, eine Zunahme des Sitzens und eine Abnahme der aufrechten Körperposition zu beobachten. Mit 10,87 % von der Gesamtaktivität zeigten die Tiere ein ausgeprägtes Erkundungs-/Futtersuchverhalten (Wühlen/Scheinwühlen). Die Dauer des Wühlens nahm mit dem Alter zu, was auch andere Autoren ermittelt haben. Gewichtsabhängige Unterschiede in den Aktivitäten zwischen den 3 Tieren konnten nicht ausfindig gemacht werden. • Im Vergleich zu den Ergebnissen des LKV (Landeskuratorium der Erzeugerringe für tierische Veredelung in Bayern e. V.) für Bayern 1994/1995 (656 g tägliche Zunahmen, Futterverwertung 3,0 kg Futter/kg Zunahme, Muskelfleischanteil 58,0 %) waren die Produktionsleistungen der Tiergruppe mit 714 g täglichen Zunahmen bei einer Futterverwertung von 2,77 kg Futter/kg Zunahme gut und der erreichte Muskelfleischanteil mit 55,1 % unterdurchschnittlich. Das Haltungssystem ist in Bezug auf die Tagesrhythmik der Tiere als tiergerechtes Haltungssystem zu beurteilen. Auch nahmen die Tiere die Möglichkeit wahr, sich ausgiebig mit dem dargebotenen Stroh/Strohballen zu beschäftigen. Allerdings waren die Temperaturen auf der Mistmatratzenoberfläche, also im mikroklimatischen Bereich der Tiere, über 20 °C und damit vor allem für ältere Tiere über dem empfohlenen Temperaturbereich. Besonders unter diesem Aspekt ist zu erwähnen, daß auf der planbefestigten Fläche die höchste Belegungsdichte errechnet wurde. Es sollte daher in Betracht gezogen werden, die planbefestigte Fläche in einem geschlossenen Tiefstreustall zu vergrößern oder Schweineduschen einzusetzen, um den Tieren, und hier vor allem den älteren Tieren, die Möglichkeit zu bieten, ihre Körperwärme abzugeben. Dies ist auch hinsichtlich der vermutlich im Sommer noch höheren Temperaturen wichtig. Probleme bereitete im Winter das Lüftungssystem: die Luftfeuchtigkeit war eindeutig zu hoch. Verbesserungen sind daher erforderlich. Die Ergebnisse lassen den Schluß zu, daß auch ein Offenstallsystem möglich wäre. In weiteren Arbeiten sollten die im Winter erfolgten Untersuchungen auch im Sommer durchgeführt werden. Positiv wäre, zusätzlich Stallklimaparameter wie Luftgeschwindigkeit, Emissionen und Staubentwicklung mit zu erfassen und Wechselbeziehungen zwischen diesen und dem Tierverhalten zu untersuchen. ; Nowadays, we are accustomed to the claim that fattening pigs' farming must be based upon considered care of the animals on the one hand and of the environment on the other hand. An increasing ecological way of thinking as well as a demand for finding ways of how to keep and to care for animals as far as the public and the legislation alike are concerned, are clearing the way for the demand of new housing systems, capable of fulfilling the new ecological as well as the ethological laws and demands, in order to give farmers the possibility to survive the struggle of European competition. Housing systems where pigs are kept on litter acquire an increasing practical importance for a just ecological as well as a just ethological housing system. It was the aim of this work to analyse the behaviour of pigs kept on straw, especially taking into account climatic factors as well as stable jobs, to make note of the interchangeable reactions regarding the behaviour of the animals and the climate in the stable and to keep diary as to the well-being of the livestock on the one hand and the economic value of sold pigs on the other hand. The data were gained during the cold season in a pen within a stable permanently closed in winter and where the straw was kept and simply piled up during the period off attending (deep litter system). The ethological research was done by means of video cameras. 4 observation periods were chosen for one periodical observation of one and the same group (42 pigs), further one aperiodical observation of the group for 2 specially chosen jobs in the stable (throwing of fresh straw in the morning and providing a bale of straw for the pen chosen for observation), further a 24 hours' period observation of one animal allowing 3 animals with different weight to be observed during two periods of observation with a 4 weeks' period of interval in between. It was the aim of the observation of the chosen group of pigs to find so nothing about the attitude of the animals in view of their body positions allotted to their given place. The aim of the observation of the one animal on the other hand was to gain additionally knowledge of the pigs' activities as well as of the duration of their activities. The following climatic factors were measured: outside temperature, temperature within the stable (as close as possible to the animal), relative humidity in the stable and the temperatures of the layers of straw/dung underneath the animals. The results can be summarized as such: • There could be seen a daily rhythm in the behaviour of the animals. From the ethogram taken of the position of the bodies of the group of pigs (42 pigs) could be seen a clear change between lying down and not lying down positions. On the whole, there could be registered a main lying down period during the night and a shorter one before noon. In the afternoon, there could be noted a high percentage of standing as well as sitting positions. The existance of a consolidated rhythm during the day can be respectively seen as an adequate way of life in the stable. • The temperature in the stable was always higher than the outside temperature. From the inside of the stable to its outside wall the temperature was going down. The higher level of the temperature inside the stable was mainly achieved by the loss of body temperature of the animals and of the layers of dung and straw mixture. In the place where the bale of straw was put in, there could be measured a hot temperature nucleus inside the dung mattress. During the time of taking the measurements, in February, the relative humidity in the stable was mainly above the best measurements noted in Iiterature (60 to 80 %). Especially high it was during the last observation period (85 to 97 %). • As to the inside temperature of the stable there could be seen a certain rhythm during the day. It was influenced by the course of the outside temperature and by the activities caused by movement and metabolism. The following coefficients of correlation between the inside temperature of the stable and the positions of the bodies were calculated: between temperature and lying down on the side there was a negative relation of -0,47 (significant, α=0,01), between temperature and total lying down position (on the stomach and on the side) another negative relation of -0,47 % (significant, α=0,01); a positive relation was seen on the other hand between the temperature and the position on the stomach with a coefficient of correlation of +0,30 (significant, α=0,01) and between the temperature and a standing plus a sitting position with a coefficient of correlation of +0,47 % (significant, α=0,01). The best position of rest and therefore the best way of relaxation is lying on the side, meaning that the activity of movement of the animals is at its lowest at that time. The position on the stomach can either be seen when resting (meaning sleeping quietly) or during activities of movements. • During the time of work in the stable there could be counted more standing and sitting positions than usual. Also, there was measured a rise in temperature. Though all side doors were opened during the work in the stable (while bales of straw were put into the boxes) and though the outside temperature was lower than the temperature within the stable there was still a small rise in the temperature in the stable. • On average 48,1 % of pigs within the group of pigs were lying down on the side during the 4 periods of observation (one observation period equals 24,1 hours; every 12,8 minutes the body positions of the pigs were noted), 31,4 % of them were lying down on their stomach, 15,0 % were in a standing and 5,5 % were in a sitting position. From Iiterature can be learned, that the animals like to be on the side as long as it is warm enough for doing so, meaning that there was enough warmth caused by the animals themselves as well as caused by the warmth of the fermenting dung mattress. During the last time of observation where there was a high relative humidity (85 to 97 %) there could be counted significantly (α=0.05) more pigs lying on their stomachs and less lying on their sides. Lying on the stomach is taken place while resting, whenever the animal is too cold or too warm or whenever there is another reason for being unwell. • For sure there was to be seen an attitude of the animal which was related to the structure of the box. It provided certain places of influencing the behaviour of the animals: on the dung/straw mattress there was a place where dung was separated from the main place of resting as well as a place for digging where the bale of straw was put. The highest number of pigs were registered on the concrete floor and the lowest number of pigs were registered in the manure area. On the left side of the concrete floor there was a densely populated area aroused where both the watering place and the access to the left side of the automatic feeder were placed. During the time of observation, the feeder in the pen, providing 4 places, was visited less than 50 %. • The results of the one-pigs' watching as to its body position its age taken in course agree with Iiterature concerned: as pigs grew older, there was a steady increase in the lying down position on the side as well as in their sitting position; there was a decrease in standing up and in lying on their stomachs. With a 10.87 % digging activity in regard to total activity, pigs showed an extreme liking for digging. Accordancing to literature, the older the pigs the longer it lasted. Differences in activity because of weight could not be traced. • Productivity data showed a daily weight gain of 714 g and a food utilization of 2.77 (kg food/kg weight gain). Both were good in accordance to the results of the figures of the production areas of animal husbandry in Bavaria in 1994/1995 (656 g daily weight gain, food utilization of 3.0 kg food/kg weight gain). The amount of muscle meat of 55 % in slaughtered animals was below average (58 %). It is seen, that the housing system of the animals can be judged as a keeping system just to the animals in relation to their daily routine. Also the animals liked to make use of the possibility to occupy themselves with the supply of straw and/or straw bales. But the temperatures on the surface of the dung/straw mattress and so within the microclimate of the pigs were above 20 °C and therefore beyond the recommended best measurements for temperatures which should be around pigs, especially older pigs. Regarding this it has to be mentioned that on the surface of concrete floor the highest percentage of pigs could be calculated. Therefore it would be wise to consider either to provide a bigger area of concrete flooring in order to provide for more room for the animals to get rid of their excessive body temperatures or to give them the possibility to take a shower in order to cool down. During winter there are problems concerning the airing system: it could be seen, that humidity was without doubt too high. Hence improvements of the airing system have to be carried out. The results of this work also tolerate the idea of an open housing system. More could be done in repeating the measurements, taken in the cold season, in summer as well as in placing additional instruments of measuring climatic factors in the stable such as for air velocity, emissions and developments of dust and to make note of the interchangeable relations in between these studies related to the behaviour of pigs.

If you have not been paying attention, our government has decided that all electric vehicles are the solution to the climate problem. At least as long as they are made in the US with union labor and benefits. California has committed to banning the sale of anything else. In today's post, a few tidbits from my daily WSJ reading on the subject. From Holman Jenkins on electric cars:  If the goal were to reduce emissions, the world would impose a carbon tax. Then what kind of EVs would we get? Not Teslas but hybrids like Toyota's Prius. "A wheelbarrow full of rare earths and lithium can power either one [battery-powered car] or over 90 hybrids, but, uh, that fact seems to be lost on policymakers," a California dealer recently emailed me.[Note: that wheelbarrow of rare earths comes from multiple truckloads of actual rocks. Also see original for links.] ...The same battery minerals in one Tesla can theoretically supply 37 times as much emissions reduction when distributed over a fleet of Priuses.This is a shock only to those who weren't paying attention. It certainly isn't lost on government. Chris Atkinson, the Ohio State University sustainable transportation guru whose slogan I've cited before—"the best use of a battery is in a hybrid"—was a key official in the Obama Energy Department.Our policies don't exist to incentivize carbon reduction, they exist to lure affluent Americans to make space in their garages for oversized, luxurious EVs so Tesla can report a profit and so other automakers can rack up smaller losses on the "compliance" vehicles they create in obedience to government mandates.Actually, I vote GMC's 9,000 lb, 1,000 hp. 0-60 in 3 seconds $110,000 electric Hummer the prize for most conspicuous mis-use of Chinese lithium and its associated carbon emissions.  Tesla's new "cyber truck" comes close. I can't wait to see those driving around Palo Alto. Mining the required minerals produces emissions. Keeping the battery charged produces emissions. Jenkins is a pretty good economist. There is supply and demand:  Only if a great deal of gasoline-based driving is displaced would there be net reduction in CO2. But who says any gasoline-based driving is being displaced? When government ladles out tax breaks for EVs, when wealthy consumers splurge on a car that burns electrons instead of gasoline, they simply leave more gasoline available for someone else to consume at a lower price.Stop just a minute and digest this one, if you have not already. If you use less gas, someone else uses more. EV subsidies just shift who uses the gas. The same supply just goes somewhere else. One has to subsidize electrics so much that the price of gas goes down, permanently, so that it's not worth bringing out of the ground. And the price and demand are global. Lower prices encourage Indians and Africans to finally get cheap gas powered cars.  This may be a secret to you, the public. It's not to economists.Well, some economists. Alas my beloved profession is as open to virtue signaling as everyone else so I don't see a loud "stop subsidizing battery only EVs and banning everything else" from economists. The problem here is the problem with any plan to subsidize our way to emissions reduction. Humans are perfectly capable of consuming both renewable and dirty energy in ever-growing quantities if the price is right. The emissions data prove as much....By incorporating carbon taxes into its tax systems, global society might at least slow the rate of CO2 emissions while simultaneously improving the efficiency of its tax codes. It still seemed unlikely, but it wasn't clear why. After all, politicians enact plenty of taxes. Governments have been advised for decades to adopt consumption taxes as a way to fund their welfare states without destroying the possibility of growth. Cramming a lot into one delicious column, Jenkins wonders at human nature: How to explain, along the way, the coevolution of the climate empty gesture with climate rhetoric that increasingly shouts the unfounded claim that climate change threatens human survival? I explain it this way: When it became clear nobody was going to do anything about climate change, it became safe to engage in hysterical rhetoric about climate change....As David Burge put it (thanks to an anonymous colleague for this delicious tidbit)"To help poor children, I am going to launch flaming accordions into the Grand Canyon.""That's stupid.""WHY DO YOU HATE POOR CHILDREN?"Climate change is real. Climate change matters. Addressing it is expensive. Other environmental problems clamor for resources too. Europe has stopped growing, and the US is headed the same way. We don't have trillions to waste. California as always leads the way on the beau geste: ... in California, ... drayage trucks, which carry containerized cargo to and from ports and rail centers, face a looming deadline. The state will require any new drayage trucks added to fleets starting next year to run on electric batteries or hydrogen fuel cells. California also plans to phase out sales of new gasoline-powered passenger cars, pickup trucks and SUVs by 2035 and require all new medium- and heavy-duty truck sales be zero-emissions by 2036. ... Trucks represent 6% of the vehicles on California's roads, but a quarter of the state's on-road greenhouse-gas emissions,.... California plans to spend $1.7 billion for medium- and heavy-duty infrastructure for zero-emission vehicles by 2026.$1.7 billion, for state-provided "infrastructure," on top of the costs to industries... for a benefit of...?  The central problem: How are they going to recharge those trucks? [Truck operators] They position trucks near highways, rail or ports, not available power. As fleets add trucks they may need to draw an additional 6 to 8 megawatts of power or more. "That's about 1,000 homes," said Steve Powell, chief executive of utility Southern California Edison. "We may need a new substation or something like that and a line to be built." It has not been built, and the truck deadline is now. So what do operators do?  A mobile charging system in California runs on natural gas. PHOTO: PROLOGIS MOBILITY, from Wall Street JournalSouthern California Edison has come across some fleets powering chargers using diesel generators...so that new EV trucks don't sit unused. Another solution: more batteries. [Pacific Drayage Services President] Gillis is installing a system of chargers paired with battery storage. It can discharge power to trucks even during times of grid stress. The battery storage itself can recharge at a time of day when electricity prices are the cheapest. There is an important point here on just how many batteries are needed for the "transition."  Don't just count the batteries in the trucks. Count the batteries in the charging stations too. And the utility. Even California knows that it does no good to electrify and then power the grid with coal and natural gas. The plan is for solar and wind electricity, but that needs utility scale battery backup. A week or more of power. The sources of my last post only added up the batteries needed for the cars. That's too low by many multiples.  He is also hedging—Gillis tripled his usual order of new diesel trucks from 30 to 100, which will arrive by year-end, just beating the deadline before California phases them out.I get the idea. Build it and they will come. Put the trucks in place now, so what if at huge cost, and so what if we burn coal to power them. Then when solar and wind and utility scale storage arrive, the users will be there. But trucks don't last that long. By 20 years when all that infrastructure finally has its permits, today's electric trucks will be long gone. Covering Kerry's trip to China, a reminder that climate is all about how China and India develop, not which car San Franciscans use to drive up to Tahoe. The Climate Action Tracker says that between 2015 and 2022 China's greenhouse gas emissions increased nearly 12%, while U.S. emissions declined some 5%. China's methane emissions rose about 3% from 2015 to 2021, the latest year with good data, while the U.S. cut them by 5%.... China's "coal production reached record levels in 2022 for the second year running," and "coal is set to remain the backbone" of China's energy system. No kidding: Between 2020 and 2022, China added some 113 gigawatts of new coal-fired power plants, according to S&P Global Commodity Insights. The entire world managed to retire some 187 gigawatts of coal plants between 2017 and 2022.As of January China had some 306 coal-fired power stations proposed, permitted or under construction, according to Global Energy Monitor, a nonprofit that tracks worldwide coal-fired power projects of 30 megawatts or more. When finished those plants would generate some 366 gigawatts, or about 68% of the world's total coal capacity under development.As of April China also had 180 new coal mines or mine expansions proposed, permitted or under construction, the nonprofit reported.In a lovely article  Aatish Taseer reminds us there are 1.3 billion people in India (as well as 1.4 billion in China). It's hot, just like it is in Texas. When they reach middle income, they will want air conditioning, just like in Texas. This doesn't make the virtue-signaling tour because there is no easy answer. If China and India don't think they can grow based on solar, wind, and nuclear, just what can we do about it? Send more diplomats? It does not help that the US is now deciding to "disengage" and fight some sort of battle for economic supremacy via industrial policy trade restrictions and tariffs. Even Taiwan on a silver platter isn't going to get China to change. Even if the US shuts down, de-growths, and goes back to subsistence farming, China will spew CO2. I guess the argument is go first to establish a moral example. But if that moral example is obviously self-defeating, pointless, and just money down ratholes to entrenched interests, I doubt it will shame China to much action. A carbon tax, and a Manhattan project to drive down the cost of nuclear would make a whole lot more sense.  (Half the Manhattan project is technical, the other half is to rewrite the regulatory rule book on a wartime schedule.) Think what you could do with the trillion or so dollars going to various subsidies and mandates. Update Read "Old Eagle Eye" excellent July 19 comment below. Boiling it all down to a nutshell, our policy path now is going to produce energy with a lot more materials -- rocks, steel, concrete, batteries, aluminum, carbon fibre -- and energy to produce those materials, relative to fossil fuels or nuclear. Producing those materials also produces more carbon now, with a hoped for savings later.  That the 1970s environmental movement ends up with a huge increase in making stuff from rocks, rather than a service-oriented economy with small impact power, first natural gas and then nuclear, and a light touch upon the earth, is a bit of a paradox.   Also, in addition to spending our trillion dollars and industrial policy wonks on making nuclear cheap and abundant, if a warming climate really is an economic and environmental problem, and given the current policy path is both ineffective and hugely expensive, why should we not even speak or research geoengineering? It's not ideal, but nothing is ideal. 

Chemicals are an essential part of our daily lives. They are used to produce consumer goods, to protect or restore our health and to boost food production, to name but a few examples — and they are also involved in a growing range of environmental technologies. Europe's chemical and associated industries have developed rapidly in recent decades, making a significant contribution to Europe's economy and to the global trade in chemicals. Whilst synthetic chemicals clearly bring important benefits to society, some of them are hazardous, raising concerns for human health and the environment depending on their pattern of use and the potential for exposure. Certain types of naturally occurring chemicals, such as metals, can also be hazardous. Emissions of hazardous substances to the environment can occur at every stage of their life cycle, from production, processing, manufacturing and use in downstream production sectors or by the general public to their eventual disposal. Emissions arise from a wide range of land-based and marine sources, including agriculture and aquaculture, industry, oil exploration and mining, transport, shipping and waste disposal, as well as our own homes. In addition, concern regarding chemical contamination arising from the exploitation of shale gas has grown recently. Hazardous substances in water affect aquatic life… Hazardous substances are emitted to water bodies both directly and indirectly through a range of diffuse and point source pathways. The presence of hazardous substances in fresh and marine waters and associated biota and sediment is documented by various information sources, including national monitoring programmes, monitoring initiatives undertaken by the Joint Research Centre (JRC), reporting under the Water Framework Directive (WFD), international marine conventions (e.g. HELCOM and OSPAR) and European research studies. These substances comprise a wide range of industrial and household chemicals, metals, pesticides and pharmaceuticals. Hazardous substances can have detrimental effects on aquatic biota at molecular, cellular, tissue, organ and ecosystem level. Substances with endocrine‑disrupting properties, for example, have been shown to impair reproduction in fish and shellfish in Europe, raising concerns for fertility and population survival. The impact of organochlorines upon sea birds and marine mammals is also well documented, as is the toxicity of metals and pesticides to freshwater biota. From a socio‑economic point of view, such impacts diminish the services provided by aquatic ecosystems, and consequently the revenue that can be derived from them. …and can pose risks to human health Human exposure to man-made chemicals has been implicated in a range of chronic diseases, including cancer as well as reproductive and developmental impairment. Exposure to toxic chemicals can occur via inhalation, ingestion and direct contact with skin, although the understanding of the relative risk posed by each of these exposure routes remains incomplete. However, exposure can be linked to the presence of hazardous substances in water, through the ingestion of contaminated drinking water and the consumption of contaminated freshwater fish and seafood. The exceedance of regulatory levels in seafood is documented for several hazardous substances in the seas around Europe. In addition, whilst human exposure to mercury in the Arctic, in part through the consumption of marine food, has declined, concentrations in the blood of more than 75 % of women sampled in Greenland exceed US guideline levels. Alongside concerns about exposure to individual substances, awareness is growing with regard to the importance of mixtures of several chemicals, as found in the more polluted water bodies of Europe. Laboratory studies have shown that the combined effects of chemicals upon aquatic life can be additive — resulting in observable detrimental effects for combinations of chemicals even if these are present, individually, at levels below which any adverse effects can be detected. Such concerns also extend to potential effects arising from human exposure to a mixture of chemicals via various pathways, including water. Biological effects‑directed measurements have proved to be effective in addressing the problems of complex chemical mixtures in European water bodies. In addition to the potential for adverse impacts upon human and ecosystem health, the presence of hazardous substances in drinking water supplies requires their removal. Alternatively, where the level of treatment involved is so high as to be uneconomic, a supply can be decommissioned. In both cases, significant costs are incurred. A key measure for reducing the level of purification required for Europe's drinking water is the establishment of safeguard or protection zones around the source. The creation of such zones, recognised in the WFD legislation, must be associated with regulatory powers to control polluting activities. Legislation designed to protect Europe's waters… The implementation of more established legislation related to chemicals has produced positive outcomes. Abatement measures established under the Integrated Pollution Prevention and Control (IPPC) Directive, for example, have contributed to a decline in metal emissions to water and air, whilst legislation relating to the production, use and disposal of polychlorinated biphenyls (PCBs) has resulted in declines in concentrations found in marine biota. A similar outcome has resulted from the banning of tributyltin (TBT) in anti‑fouling paints due to its endocrine-disrupting impacts on marine invertebrates, although high levels in marine sediments can still be observed in certain locations. Europe has also introduced a range of relatively recent legislation to address the use of chemicals and their emissions to the environment, including water. The Regulation on the Registration, Evaluation, Authorisation and Restriction of Chemicals (REACH), designed to improve the protection of human health and the environment from the risks posed by chemicals, has a key role to play in this respect. REACH attributes greater responsibility to industry with regard to managing these risks and providing safety information on substances used. The Regulation also calls for the progressive substitution of the most dangerous chemicals once suitable alternatives have been identified. The chemical quality of Europe's surface waters is primarily addressed by the recently adopted Environmental Quality Standards Directive (EQSD). This WFD 'daughter' directive defines concentration limits for pollutants of EU-wide relevance known as priority substances (PSs). The limits are defined both in terms of annual average and maximum allowable concentrations, with the former protecting against long-term chronic pollution problems and the latter against short‑term acute pollution. Some of these pollutants have been designated as priority hazardous substances (PHSs) due to their toxicity, their persistence in the environment and their bioaccumulation in plant and animal tissues. The EQSD requires cessation or phase-out of discharges, emissions and losses of PHSs. For any substance identified as being of concern at local, river basin or national level, but not as a PS or PHS at EU level, standards have to be set at national level. Compliance with this requirement is critical. …is facing new challenges Some recent information with respect to the chemical status of Europe's surface water bodies is available within the WFD river basin management plans (RBMPs) which indicate, in general terms, that a variety of hazardous substances pose a threat to good chemical status in Europe. These include certain substances, for example mercury, TBT and polyaromatic hydrocarbons (PAHs), which can be described as persistent, bioaccumulative and toxic and which occur widely in the environment. Although regulation has led to documented reductions in the emissions of such substances to air and water (indeed, the presence of many is a legacy of past use), their persistence and ubiquity, particularly in sediment and biota, mean that they continue to pose a risk to aquatic environments even at sites far from human activity. The presence of these substances can cause widespread failure to achieve good chemical status under the WFD despite, in some cases, the absence of any significant risk from other types of substances. Some hazardous substances are hydrophobic and tend to accumulate in sediment and biota, with the result that their concentrations in these matrices are likely to be higher and, therefore, more detectable and measurable than in water. If measurements are made in the water column, the risk to the aquatic environment may be underestimated, and if different matrices are used in different locations and across different Member States, the results may not be directly comparable. A harmonisation at EU level is, therefore, desirable. For some pollutants, awareness and a currently incomplete understanding of potential effects have developed only recently. These emerging pollutants include substances that have existed for some time, such as pharmaceuticals and personal care products, but also relatively new substances, such as nanomaterials. Their inclusion in routine monitoring programmes has so far been limited, making it difficult to robustly assess the risks to the environment and human health, and thus to justify regulation and better monitoring. Targeted monitoring of selected emerging pollutants across the EU would be desirable to ensure timely awareness of potentially problematic substances that might need to be regulated. This monitoring should be supported by European research studies. The question of hazardous substances in Europe's fresh and marine waters is a complex issue, and climate change will add a further layer of complexity. In the absence of appropriately strong measures, this phenomenon is likely to adversely affect chemical water quality over the coming decades. In regions where more intense rainfall is expected, the frequency and severity of polluted urban storm flows is predicted to increase, whilst the flushing to water of agricultural pollutants, including pesticides and veterinary medicines, may be exacerbated. Hotter, drier summers and increasingly severe and frequent droughts will deplete river flows, reducing contaminant dilution capacity and leading to elevated concentrations of hazardous substances. Rising water temperatures and other stressors associated with climate change may interact with hazardous substances to impact the immune system health of aquatic organisms. Ocean acidification, driven by increasing atmospheric carbon dioxide (CO2), may change the speciation of metals in seawater and, therefore, their interaction with marine organisms. In addition, coastal erosion — likely to be intensified by climate change — may lead to the exposure of historical landfill sites along the coastlines of Europe, releasing hazardous substances to coastal waters. Effective measures exist… A range of measures can be implemented to reduce the emission of hazardous substances to water. It encompasses product substitution, restrictions on marketing and use, requirements to demonstrate the implementation of clean production processes and best available techniques in applications for industrial permits, fiscal instruments, the setting of emissions and environmental quality standards, and action to raise public awareness. Whilst controls 'at source' are desirable, it is very likely that other measures to attenuate the emission of hazardous substances to water will remain essential. Such measures include advanced wastewater treatment, urban stormwater controls and specific agri-environmental practices such as riparian buffer strips. Reducing emissions of hazardous substances has been shown to yield economic and societal benefits. …but they rely on sound information It is not practical or affordable to sample and analyse at sufficient spatial and temporal resolution for hundreds of individual chemicals within fresh and marine waters, including aquatic biota and sediments. However, the focus upon a few pre‑selected priority substances bears a strong risk of missing other problematic substances. In addition, such an approach disregards the effects of chemical mixtures. To address these issues, recent European research studies have led to the development and testing of new assessment and modelling tools that help to link chemical contamination with observed deterioration of ecological quality. Such tools include approaches to evaluate existing chemical and biological monitoring data, together with site-specific experimental techniques to establish cause-effect relationships. Further development of biological effects tools integrated with analytical chemistry is desirable and could contribute, in due course, to the identification of substances associated with risks, in the wider context of the update of the WFD Article 5 'pressures and impacts' analysis. European research funds can play an important role in the further development of these tools. For many hazardous substances, information on industrial emissions to water must be reported under the European Pollutant Release and Transfer Register (E-PRTR). To date, however, reporting under E-PRTR is incomplete as to the spatial extent and temporal resolution of data describing emissions to water — markedly so, for some substances. It is important not only to overcome this limitation in the reporting, but also to improve the quantitative understanding of the sources, emissions and pathways of all hazardous substances significantly. Advances in this area will facilitate the identification of appropriate measures to address chemical pollution of aquatic environments. Chemicals should be produced and used more sustainably Despite the comprehensive suite of legislation now implemented throughout Europe, the ubiquitous use of chemicals in society and their continuous release represent a major challenge in terms of the protection of aquatic ecosystems and human health. Efforts to promote a more sustainable consumption and production of chemicals are needed. They are likely to require a mix of policy responses, including regulation, economic incentives and information-based instruments. Implementing a more sustainable approach to the consumption and production of chemicals would not only benefit Europe's environment but also reduce the detrimental effects arising in other parts of the world as a result of the growing proportion of goods imported to Europe. To help achieve a more sustainable production of chemicals, wider implementation of 'green chemistry' is required. This approach involves developing new processes and technologies that maintain the quality of a product but reduce or eliminate the use and generation of hazardous substances. The adoption of sustainable, green chemistry techniques has been shown to generate financial benefits and hence provide competitive advantage. Currently, however, there is no comprehensive EU legislation on sustainable chemistry in place.

Mickey Levy's excellent WSJ oped leaves some thoughts. Inflation has fallen, though I still suspect it may get stuck around 3-4%. But prices "are 18.9% higher than its [their] pre-pandemic level." And some important prices have risen even more. "Rental costs continue to rise in lagged response to the 46.1% surge in home prices."  Those who are taking a victory lap about the end of inflation (the rate of change of prices) are befuddled by continuing consumer (and voter) anger. Well, prices are not the same thing as inflation. Our current monetary policy has, for decades, forgotten past mistakes. If inflation surges to 10%, and prices rise 10%, it is considered a victory, and battle over when inflation gets back to 2%, though prices are still 12% higher than they were. It wasn't always this way. Under the gold standard, prices were stable for long periods, which means that bouts of inflation were quickly followed by bouts of deflation. I'm absolutely not advocating for the gold standard, but it's worth remembering that price stability rather than inflation stability is possible.  Why the fuss? As Mickey points out, not all prices rose the same amount. In particular, "Increases in wage and salaries ... haven't kept pace with the CPI and have resulted in a decline in real wages." No wonder "the public isn't pleased." This offers an interesting moment to rethink the basic idea of bygones will be bygones in monetary policy. Wages are, by common agreement, a lot more sticky than prices. Eventually wages will catch up, but it will be a long and contentious process. Wouldn't it be better, after a bout of inflation, for prices to come down quickly,  to match the current level of nominal wages? "Real wage restoration" has a nice ring to it that even Fed doves and inequality worriers might appreciate. MortgagesMickey also points to a fascinating puzzle of our mortgage markets: Tens of millions of homeowners who locked in mortgages at rates below 3% between 2020 and 2021 are now unwilling to sell. The result is a shortage of homes on the market and higher prices. ..That in turn has impaired labor mobility, historically an important factor for production and labor-market efficiencies.In the US, if you wish to protect yourself against rising mortgage interest rates by buying a fixed rate mortgage, you can only do it bundled with one particular house. You cannot easily say, "I don't want to get hit by interest rate rises, but I might want to move and still be able to afford a big house."  So we are stuck with this interesting puzzle, that higher interest rates to combat inflation lead to people staying parked in houses they really don't want, unwilling to move to take a better job somewhere else, to downsize, to cash out of a house-poor expensive area (Palo Alto), to upsize for more children or elderly parents, and so on. 30 year fixed rate non-transferrable mortgages with a complex option to prepay and refinance when interest rates go down, and little consequence for default (whew)  are not a law of nature. It is not this way around the world, and I've been fascinated to talk to economists at other central banks about their very different worries. In many countries almost all mortgages have floating rates, that quickly catch up to any rise in short term interest rates. In many of these countries, it is not easy to default. If interest rates rise from 2% to 6% and you can't afford to triple your monthly payment, you can't just give the bank the keys as you typically can in the US. In Sweden, I was told,  if you default on a mortgage, the bank will grab all your other assets, and also garnish your wages for several years. You will live on their minimum social assistance income, about $15,000 at the time of this conversation, for several years. As a result, central banks in these countries have a completely different set of worries about raising interest rates. Rather than worry about defaults that will imperil banks, they worry that people will stop spending on everything else before defaulting on their mortgage. So monetary policy (raising interest rates), surprisingly ineffective right now in the US, can be dramatically more "effective" with that sort of mortgage market. (Yes, inducing a fall in consumption is the point of raising interest rates.) I don't know of mainstream models that include this distinction but it seems first order for the effect of interest rates on the economy. Central bankers also worry a lot more about public backlash when mortgage costs for the whole population can swiftly double or more. Back to the US. Why can you not keep your mortgage when you change houses? Why must protection against interest rate rises -- a form of insurance, really -- be tied to staying in one house? Put that way, you can come up with a dozen legal, regulatory, and perhaps even economic reasons. The 30 year fixed rate itself is an invention of 1930s federal housing policy. Banks hold very few mortgages. Pretty much the whole mortgage market gets securitized with a credit guarantee by federal housing agencies (Fannie, Freddy, etc.). So if their rules for acceptable mortgage says you can't change houses, well, you can't change houses, no matter what demand. Subsidies for a particular version of a product kill product innovation. One real estate economist I asked this of suggested that the mortgage originators like it this way, as it forces you to pay fees to move. And one can speculate that lenders don't want you to substitute a worse house as collateral. I don't think that holds, because acceptability of the house follows simple rules, but it's possible. So, today's bright idea: Why don't banks also routinely sell retail fixed for floating swaps? These are standard financial contracts that have been around for decades. Here's how it works: You take out a floating rate mortgage, at say 2%. Fixed rate mortgages are, say, 3%. So along with your mortgage, you agree with the bank that you will pay the bank 3% a year, fixed for 30 years, and the bank will pay the floating mortgage rate. That's 2% now, but if interest rates rise, the bank has to pay 5% and you keep paying 3%. Now you can sell the house. When you get a new house, you use the floating rate (5%) to pay the new higher mortgage on the house, while you keep paying 3% out of pocket. We have synthesized a portable mortgage. Why doesn't this happen? I await your speculation in the comments. Banks trade fixed for floating swaps among themselves all the time, so laying off the risk is not hard. As usual, I am drawn to wonder what tax or regulation is in the way.  I can think of  a few. First, you will get the mortgage interest tax deduction only on the actual mortgage. The actual 3% fixed mortgage lets you deduct the whole 3%. You will pay income tax on fixed for floating payments. This is really an insurance payment, like fire insurance, which shouldn't be taxable, but the IRS will likely treat it as such. Perhaps if insurance companies sold the product they could lobby Washington for rules to extend the tax exemption,  but then you lose some of the efficiency of banks doing what is properly the business of banks. Heaven knows how bank regulators and consumer financial protection regulators will do to tangle up a perfectly sensible product. The Fed finally caved in to political pressure to put climate in financial regulation:  banks must manage their balance sheets for physical risks from climate change, such as flooding or drought, as well as the "stresses to institutions or sectors arising from the shifts in policy, consumer and business sentiment, or technologies associated with the changes that would be part of a transition to a lower carbon economy."...Shifts in policy? OK Citi, what will happen to your balance sheet if a Republican gets elected and cancels electric vehicle mandates? Oh, maybe that's not the "change in policy" banks are supposed to anticipate.  Banks will also have to conduct a "climate-related scenario analysis"—don't call them stress tests—that extend "beyond the financial institution's typical strategic planning horizon" and account for potential losses in "extreme but plausible scenarios." Well, if anvils fall from the sky... But I digress. With this sort of thing coming from regulators, who has the time to create and get approval for a new product that might actually serve homeowners and help to unlock housing supply in places where it's scarce? If you can think of other regulatory (or economic) barriers, comment away.  Or maybe, just maybe, we're waiting for a sharp fintech company to figure out that floating + swap is a product consumers would want. (Swaps also require counterparties to post collateral, i.e. put in enough cash that the other side can be sure the payment stream keeps going, and in the event of default come out even. On the household side, equity in the house should serve as it does for mortgages; it would be like a second mortgage claim on home equity. That's a reason to bundle retail swaps with the mortgage issuance. One could have banks post collateral too, though enough priority in bankruptcy should do the trick as these are retail contracts. )  (The madness of refinancing fixed mortgages is also puzzling. I know a lot of very good financial economists, and not one can figure out the optimal time to refinance a fixed rate mortgage. Why not just sell mortgages that adjust down but not up? Sure, you'll pay a few basis points extra, but we save a lot of complexity and the costs of getting that option wrong. The same answers as above may apply.) Update:I long ago proposed "health status insurance," which is insurance against health insurance premium increases. If you get sick and your health insurance increases, the premium insurance pays the higher health insurance, or a lump sum so you can do it. What I'm suggesting here is also  "mortgage rate rise insurance." Get a floating rate mortgage and separate mortgage rate insurance. If the mortgage rate rises, the insurance pays the higher rate, or a lump sum so you can do it. While we're at it, the major difference between buying and renting is that buying allows you to stay in the house no matter if rents go up, where renters bear the risk of higher rents. It's puzzling that you can get long-term commercial leases, but residential leases allow the rent to rise each year. Rent increase insurance could work the same way. Rent for a year, buy rent increase insurance, and if the rent goes up, rent increase insurance pays the difference or pays a lump sum so you can do it. (Renters synthesize this somewhat by renting and then voting in rent control!) Update 2:As many commenters point out, another way to handle the problem is for borrowers to be able to buy their own mortgage back, as is done in Denmark.  

RIJEČ UREDNIŠTVANaslov uvodnika potaknut je građanskom inicijativom koja se u posljednje vrijeme širi Hrvatskom. Iako na facebook grupi, koja poziva na "tri zajednička dana uživanja u sadnji diljem Države" pod motom "Zasadi drvo, ne budi panj", prevladava entuzijazam i želja za jačanjem svijesti hrvatskih građana o očuvanju i zaštiti prirode, postoje i radikalniji osvrti na šumarsku struku i na trgovačko društvo Hrvatske šume, poput pitanja zašto se ne organiziraju javni radovi pošumljavanja? Tvrdi se da je to zato jer im je sječa prioritetnija od sadnje. Podmeće se teza: "Ne smiju oni posjeći više nego što mi možemo zasaditi!" Uzori akciji su velike sadnje u nekim zemljama poput Indije i Etiopije. Također poticaj akciji su i katastrofalni požari u plućima svijeta, Amazonskoj prašumi. Pohvalna je dobra volja i želja za ozelenjivanjem, ali ne mogu se uspoređivati zemlje u kojima vladaju drukčiji klimatski i stanišni uvjeti pa nakon sječe ili uništavanja šume požarima dolazi do deforestacije, nestaje tlo i šuma se ne obnavlja. U Republici Hrvatskoj je upravo obrnuto, na djelu je reforestacija, tj. šuma se širi na napuštene poljoprivredne i druge površine, tako da je danas gotovo pola države pod šumom, ali u različitim starosnim kategorijama. Ova akcija je samo odraz zabrinutosti običnog čovjeka, ali i određene neargumentirane histerije koja je pokrenuta protiv šumara u Hrvatskoj.S obzirom na sve učestalije i nekorektne napade na šumarsku struku, što je prevršilo svaku mjeru, potiče nas da se mi kao struka oglasimo. Možemo smireno, stručno i argumentirano, a možemo i bezobrazno kao što se nas napada. Ponajprije, za laike koji to žele čuti, kažemo da je sječa uzgojni zahvat. Šuma ili stablo ima nazovimo ga početak, rast kroz razne uzgojne faze do optimuma, a potom slijedi faza "odumiranja". Zadaća šumarske struke je prebroditi tu zadnju fazu upravo sječom starih stabala, polučiti korist društvu njihovom preradom, ali osiguravši prethodno u jednodobnim sastojinama u godini dobrog uroda sjemena prirodno pomlađivanje. Svakako prije bilo kakvog negativnog stava glede sječe, treba prići vrlo blizu površini gdje je do "jučer" bila npr. stara hrastova šuma te provjeriti da li i što sada raste na toj površini. U prebornoj pak šumi, npr. bukve i jele, prebiru se sječom stara dozrela stabla i ona koja smetaju podmlatku koji treba svijetla da bi ih zamijenio. Samo tamo gdje u potpunosti nije uspjelo prirodno naplođivanje, pa tako i na opožarenim površinama, ide se na pošumljavanje sjemenom ili tzv. "školovanim" sadnicama. Održati šumu vječnom, načelo je potrajnog gospodarenja, čime se ponosi hrvatska znanost i praksa, a što joj i šumarski svijet priznaje. Što rade Hrvatske šume d.o.o. pitaju se pojedini prosvjednici? Zadaća Hrvatskih šuma d.o.o. kao trgovačkog društva u državnom vlasništvu, kojima je Država povjerila gospodarenje, je obavljati poslove sukladno Osnovama gospodarenja, što znači ne stihijski nego po Zakonu o šumama, sukladno šumarskoj politici i strategiji. Osnove gospodarenja za svaku gospodarsku jedinicu propisuju desetgodišnje aktivnosti, provjerava ih stručno povjerenstvo, a Rješenjem ih odobrava resorni ministar. U njih je ugrađeno i niz propisa i popisa koje propisuje Ministarstvo zaštite okoliša. Znači ništa se ne radi amaterski – sve počiva na znanstvenim i stručnim saznanjima u šumarskoj praksi stečenoj kroz preko 250 godina organiziranog šumarstva. Klimatske promjene, ledolomi, vjetrolomi i štetnici, čemu su posebice u zadnje vrijeme izložene šume, samo još otežavaju rad u šumarstvu i zahtijevaju još veću stručnost i znanje, a nikako amaterizam. Nije bez razloga još u pretprošlom stoljeću zaključeno da za gospodarenje šumom nije dovoljna viša, nego je potrebna visoka stručna sprema, što je kod nas ostvareno 1898. godine početkom rada Šumarske akademije (današnjeg Šumarskog fakulteta), kao četvrte visokoškolske ustanove Sveučilišta u Zagrebu.No, s prekomjernom sječom treba se boriti na dijelu privatnih šumskih parcela, ali s tom stihijom se odnosne udruge ne hvataju u koštac. U istoj rečenici pitamo se bezobrazno: tko su to "oni" koji ne smiju posjeći? Da li su to možda oni koji su pet godina studirali šumarstvo, skupljajući znanja iz botanike, više matematike, kemije, meteorologije, anatomije i fiziologije bilja, pedologije, dendrologije, dendrometrije, uzgajanja šuma, ekologije, uređivanja šuma, zaštite šuma i dr., prisegavši na promociji dipl. ing. šumarstva da će raditi po stručnim šumarskim načelima. Lekcije im pak dijele oni koji su u slobodno vrijeme malo "proguglali" i na vikend izletima uz dobru zabavu, "učvrstili" svoje znanje o šumarstvu. Njihovi stručni sufleri, a kažu da ih imaju, mogli bi konačno javno polemizirati. Očekivali bi od odnosnih udruga da nas podupru u protivljenju smanjenja naknada za općekorisne funkcije šuma (OKFŠ), iz kojih se financiraju izgradnja protupožarnih prometnica, gašenja požara, pošumljavanje opožarenih površina i razminiranje površina, no one očito pristaju da se to "gura" u parafiskalne namete. Hrvatska Vlada od Hrvatskih šuma d.o.o. očekuje uplatu u državni proračun, dok čitamo, Njemačka Vlada ulaže 500 mil. EURA za sanaciju šuma, jer ih se prošle godine osušilo preko 110.000 ha.Nemamo ništa protiv toga da se ozelenjuju neke gradske površine, ali i to mora biti planski, kako izborom površina, tako i vrstom drveća, poznavajući i poštujući njihove ekološke i biološke zahtjeve. Saditi bilo što i bilo gdje, što iščitavamo iz upućenog poziva, je neodgovorno i prema prostoru, ali i prema biljci.Uredništvo ; EDITORIALThe headline of the editorial was prompted by a civil initiative sweeping through Croatia in recent times. The Facebook group, which calls for "three enjoyable days of planting trees across the State" under the motto "Plant a tree, don't be a stump", is imbued with enthusiasm and a wish to raise the awareness of Croatian citizens of the need to preserve and protect the nature; however, there are also more radical views on the forestry profession and the company Croatian Forests Ltd. Among others, they ask why there are no public afforestation activities and conclude that the reason lies in the fact that cutting trees has priority over planting them. There is an undergoing statement: "They cannot fell more than we can plant!" The campaign was prompted by large-scale planting campaigns in some countries such as India and Ethiopia. Another incentive to the campaign was provided by the devastating fires taking place in the lungs of the world, the Amazonian rain forest. The will and wish to plant trees deserves full credit, but we cannot be compared with the countries with different climatic and habitat conditions, in which felling or forest fires result in deforestation, loss of forest soil and inability of forests to regenerate. The situation in the Republic of Croatia is diametrically opposite: reforestation is an ongoing process; in other words, the forest spreads into abandoned agricultural and other areas, so that currently almost half of the country is covered with forests of different age categories. This campaign reflects the concern of the ordinary person, but also contains certain ill founded hysterical reactions targeted at foresters in Croatia.In view of the ever more frequent and unfounded attacks on the forestry profession, which has gone out of hand, it is time for the profession to voice its opinion. We can do it in two ways: we can either put forward professional and well founded arguments, or retaliate in the same impertinent manner in which we are being attacked. To start with, for those who are ready to listen, let us stress that felling is a silvicultural operation. A forest or a tree has its beginning, followed by growth through different silvicultural stages until it reaches its optimum and finally the stage of "dying". The task of the forestry profession is to deal with this last stage by cutting down old trees, making profit for the society by processing these cut trees, and ensuring natural regeneration in even-aged stands in the years of good seed mast. Before any negative attitude on a felling operation is taken, it would be advisable to inspect closely the area which was until "yesterday" covered by an old oak forest and check what is being planted in this area, if anything. In a selection forest of, e.g. beech and fir, felling is applied to remove old mature trees and those trees which prevent young trees from reaching the necessary light for growth. Reforestation with seeds or with so-called "trained" seedlings is applied only in those areas in which natural seedling has not been completely successful or in areas badly affected by fires. Maintaining the forest in a perpetually stable condition is the principle of sustainable management. This principle is something that Croatian science and practice is rightly proud of and for which it receives acknowledgement from the global forestry world.What does the company Croatian Forests Ltd do, some protesters ask? The task of the company, as a state-owned company which has been entrusted by the State with caring for the forests, is to manage forests and carry out all the jobs set down in management plans, in line with the Forest Act, the forestry policy and strategy. There is no question here of chaotic and disorganized management. Management plans for every management unit prescribe the execution of ten-year activities. These plans are verified by expert committees and approved by the corresponding minister. They also contain regulations and rules set down by the Ministry of Environmental Protection. As seen from the above, nothing is done on an amateur basis - everything is firmly grounded on scientific and expert knowledge of the forestry practice, which has been acquired through 250 and more years of organized forestry. Climate change, damage caused by ice and wind, as well as pests, to which forests have been particularly exposed in recent times, make work in forestry even more difficult and require even more expertise and knowledge - certainly not amateurism. This is the reason that as far back as the 18th century it was realized that management of forests required not just a college degree but academic education. In Croatia, this was put to practice in1898, when the Forestry Academy (the present day Faculty of Forestry) was opened as the fourth institution of higher education within the University of Zagreb.A battle against excessive felling should be fought in parts of privately owned forest areas, yet the above groups fail to grapple with this problem. Allow us to be impertinent enough to ask: who are "they" who are not allowed to perform felling operations? Perhaps those who have studied forestry for five years, acquired knowledge of botany, higher mathematics, chemistry, meteorology, plant anatomy and physiology, pedology, dendrology, dendrometrics, silviculture, ecology, forest planning, forest protection and other fields, and who have, when receiving their degrees of graduate engineers of forestry, pledged to adhere to expert forestry principles in their work? Such professionals are then lectured by those who have "googled" something about forestry and who have gained their knowledge of forestry at weekend outings in forests. We would welcome with open arms their expert advisors, which they claim there are many, to finally come out and engage in public debates. We would expect from these groups to support us in opposing the move to cut down on non-market forest function fees, which are used to finance the construction of fire breaks, fire suppression, reforestation of burnt areas and demining areas. Obviously, they prefer these fees to be "pushed" into parafiscal levies. While the Croatian government expects from the company Croatian Forests Ltd to pay into the state budget, the German government invests 500 million euro into the recovery of forests, since over 110,000 ha of forests dried only last year.We have nothing against making city areas green, but this should be carried out in a planned manner, both as regards the choice of areas and the choice of tree species, taking into account their ecological and biological requirements. Planting anything and anywhere, as seen from the initiative, is irresponsible both for the area and for the plant.Editorial Board

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Members of Congress go to Washington and establish
reputational styles which help explain to constituents the work that they do
while on Capitol Hill. There is no one way to "correctly" represent a place,
but a representational style chosen by a member reflects in part the priorities
of the geographic constituency the member represents and their own personal
inclinations born from their pre-congressional careers. Richard Fenno (1978), in his
book Home Style, documented the
various representational styles developed by members of Congress and used by
them when explaining their "Washington Work" back home. Fenno documents three
rough representational types: the constituent servant, the policy expert, and
the member of Congress as "one of us."




I discuss these in detail elsewhere (Parker 2015, Parker and Goodman 2009, Parker and Goodman 2013), so I'll be brief.. A constituent servant helps constituents with casework, policy experts
work on legislation and develop proficiency in a particular issue area, while "one
of us" representatives "work to display their
connectivity to a place and a group—and through that connection, demonstrate
trustworthiness" (Parker 2015: 15).





It is clear that Congressman Zinke is comfortably slipping
into a policy expert representational style—emphasizing his defense and foreign
relations credentials (which are bolstered by his membership on the House Armed
Services Committee). This makes sense for two reasons. First, it allows him to
draw upon a pre-political career, which is a considerable electoral and
governing asset. Second, it allows him to establish a representational
relationship without competing directly with Senator Jon Tester or Senator Steve
Daines. I wrote a blog some time ago noting how House members representing a
state share a representational space with two U.S. Senators (see also Wendy
Schiller's Partners and Rivals). Just
as U.S. Senators need to figure out how to craft their own distinctive reputations,
so, too, must House members representing a state. This is especially important
because media coverage and space are at a particular premium in these smaller
states; to get attention, you must be doing something different from the rest
of the delegation.



Members of the House face an additional complication
when they are the lone representative. Many House members develop constituent
service reputations in the House. But, as the work of Lee and Oppenheimer (1999)
demonstrate, constituents in small states are more likely to contact their
senators to solve problems and address casework concerns because senators are
just as accessible, if not more so, than the House members in small states. In
fact, the Montana's senators have nearly twice the personal staff as the House
member and have more offices back home. One of Congressman Denny Rehberg's
biggest challenges in his 2012 campaign was overcoming this official resource
disparity to compete successfully with Senator Tester—and it is this disparity
as much as other issues that was responsible for his loss.



Congressman Zinke, in choosing to develop a policy
expert representational style, is consciously avoiding the problem faced by
Congressman Rehberg and other House members representing entire states. He is
striking out in a policy area not clearly owned by either Tester or Daines, and
he can establish a favorable reputation among constituents without necessarily
being in the position to be unfavorably compared to the Senate delegation from the
get go. Congressmen simply cannot effectively compete as constituent servants
against their Senate delegation in big states. It is a losing proposition. 



But, Congressman Zinke is doing far more with his policy
expert representational style than becoming a statewide voice on national security
matters and simply settling into his House seat for the long haul. Indeed,
Congressman Zinke is consciously building a media presence well-beyond the
statewide Montana media. 



Congressman Zinke, unlike his fellow House freshman,
is getting noticed by national news outlets. He has appeared on CNN's State of
the Union, on the O'Reilly Factor, and on Fox News with Sean Hannity. He was
mentioned in a New York Times piece
on veterans in Congress, and had an op-ed published in the Washington Times. This is very unusual indeed for a freshman House
member.



How unusual? Let's
go to the data!



I searched Lexis-Nexis Academic between January 5 and
February 19, 2015 for each instance a freshman member of Congress' name
appeared in print, in the transcripts of national news broadcasts, or on blogs.
I then produced two quick scatterplots. Both scatterplots have each freshmen
house member, alphabetically listed by state, on the X Axis. 



The first scatterplot here has the number of mentions
in national broadcast news broadcasts on the Y axis. The black line is the mean
number of mentions, which is a bit more than one mention. The modal category is
zero—meaning most House freshman in the 114th Congress are simply
not mentioned by national news broadcasts. Congressman Zinke had five mentions—well
above the average. I also indicate the other House freshman who had more
mentions that Congressman Zinke. (Click on the plot for a larger version)










This actually underestimates, however, the attention
Zinke has received. Congressman Zinke was not just mentioned—he was an invited
guest on these programs on five occasions he shows up in the database. In each
instance, Congressman Zinke focused his remarks on national security and foreign
policy. 






Only Congresswoman Mia Love, a freshman Republican
from Utah, who is both Mormon and a Haitian-American, has received anywhere
close to the attention from the national networks. And while she has been
mentioned more than Zinke on national television, she has only been a guest on a
national news program twice. In fact, what seems to explain the attention given
to the other freshman are special descriptive qualities about them.
Congresswoman Elise Stefanik is the youngest woman ever to serve in Congress.
Congressman Curbelo is a Latino Republican who is becoming the party's face on
immigration. And Congressman Lee Zeldin is the only Jewish Republican in the
chamber and is a vocal critic of the administration from his perch on the
foreign relations committee.



In the second scatterplot, the Y-axis represents the
total number of mentions of each freshman House member of the 114th
Congress on national news and in non-home state newspapers and blogs. The mean
mention was seven (indicated by the bold black line). Again, Congressman Zinke
outperforms this by far, with a total of 16 mentions—more than twice the
average mentions across all three media platforms. (Click on the plot for a larger version)











(Quick side note: As other scholarship has shown,
members of the majority party seem to get a media attention bonus and that's
the case here—Republican freshman in the House have slightly higher mentions on
the web, in newspapers, and especially on television than Democratic freshmen).



Developing strong national defense credentials from
which to build a constituency beyond Montana helps Zinke both in terms of
reelection to the House and burnishes his credentials in a possible challenge
to Jon Tester in 2018. How?



First, national media attention is often seen as
desirable by constituents. In one study of national media exposure of U.S.
Senators, Barbara Sinclair (1990) found that the number of mentions in The New York Times is associated with
higher job approval ratings and feeling thermometer scores from individual
constituents. Second, national media attention can also lead to additional
power within the hall of Congress itself. Sinclair also writes that "within the
Washington political community, national media exposure serves as an indicators
that the senator is a player of consequence and, by showing she or he can
command an audience, it increases the senator's clout" (489). Zinke benefits by
seeking out and successfully obtaining national media coverage on the campaign
trail and in Washington.



But, thinking long term, developing a national media
attention brings an added bonus beyond the obvious exposure to a network of national
Republicans critical to raising the substantial sums necessary to fund a
competitive Senate bid against an incumbent. It helps craft the perception of an
activist representational style that constituents tend to expect from U.S.
Senators more so than from individual members of Congress.



I present two pieces of evidence in support. The first
is from Fenno's book on North Dakota Senator Mark Andrews, When Incumbency Fails (1992). In that book, Senator Andrews—elected
to his first term in 1980—is concerned about the prospect of facing a strong
challenge from the state's Democratic Congressman, Byron Dorgan. Dorgan, unlike
Andrews, received considerable positive publicity around the North Dakota and
was constantly holding forums with constituents. Andrews, on the hand, came
home less often and spent much of his time mired in policy detail behind the
scenes—while garnishing negative media attention due to a malpractice lawsuit
he and his wife had launched against the state's medical establishment in Fargo.
Fenno argues that Andrews was trapped by the constituent service, small ball
legislative politics style he developed as a member of the House Appropriations
Committee—a style which seemed too little for the expectations North Dakotans
had of their U.S. Senator.



The second is my own book, Battle for the Big Sky. In that book, I did three focus groups with
voters in Gallatin County. One of the questions I asked was whether they saw
senators and members of Congress playing different roles. On the whole, they
agreed that the two positions were qualitatively different. Here's what Nicholas,
a 60 year old retired policeman said on the subject:



"I tend,"
said Nicholas, to "see a senator as having the potential to be in the role as a
statesperson much more than a representative."62 Senators could "get
something done" because the House members are "one per­son in a sea." Not only
would the Senate get more done but it would be more careful, "more considerate.
[They] will more thoroughly look at something, be more educated on the topic"
(153-154).



In this vein, Zinke looks—in cultivating his
representational style and national media attention—like he's positioning
himself for a run at the U.S. Senate. Add to this the fact that he has been
openly critical of Senator Tester on more than one occasion (here and here) since taking
office, and I very much suspect that he will try to do what Denny Rehberg could
not: Unseat Senator Tester.









I asked Zinke about this on KBZK this morning. Watch the interview here.


He pooh-poohed the idea, saying that as a member of the "loyal opposition" it was his job to occasionally criticize the other side and that there's nothing amiss in his relationship with Montana's senior senator.



Will he run and, if he runs, will he succeed? I don't
know. I do know, however, that I will be paying careful attention in the months
and years ahead for hints and clues as to the Congressman's true intentions.