Suchergebnisse

Intro -- Table of Contents -- Acknowledgments -- On Transliteration, Translations, References and Sources -- Author's preface -- Foreword -- 1. Introduction -- Research Aims -- Myths and the Invention of Nations -- Research on the Third Rome -- Theorizing the Modern Uses of a Medieval Idea -- Case Studies: Selection, Sources and Method -- Structure of the Book -- 2. Russian Nationalism -- Russian National Identity - Crisis and Reinvention -- Defining 'Nation' -- Defining 'Nationalism' -- Clarifying 'Invention' -- Russia - Different Nation, Different Nationalism -- (Political) Orthodoxy and Russian Nationalism -- A Tentative Typology of Russian Nationalism -- 3. Myths of a Myth? -- What is Political Myth? Definitions -- The Narrative of the Third Rome as Political Myth -- Scholarship versus Myth-Making -- Mythopoeic or 'Demythologizing': Generalist Scholarship -- Back to the Sources? -- Escaping the 'Purist' Paradigm -- 4. Vadim Tsymburskii - Island Third Rome -- The Rise of a Civilization -- Island Russia - Island Third Rome -- Prime Symbol -- Third Rome - Third International - Kitezh -- Hermeneutics of the Apocalypse: the Fourth Rome -- After the Apocalypse: the Russian Counter-Reformation -- Conclusions -- 5. Aleksandr Dugin - To Kill for the Third Rome -- Rome and Carthage -- The Russian Eurasian Empire -- Sacral Geography: Dugin the 'Jungian' Analyst -- The Wheel of the Third Rome: the Sole Modus Vivendi -- Dugin's Symphony of Geopolitics and 'Theology' -- Moscow as Katechon -- Messianism -- The Catastrophic Schism -- Peter I Seals the Fate of the Third Rome - Temporarily -- The Transcendental Third Rome -- The Bolshevik Restoration of the Third Rome -- The Ethics of the Third Rome - Thou Shalt Kill -- The Future of the Third Rome -- Conclusions -- 6. Nataliia Narochnitskaia - Inverting the Myth -- Narochnitskaia's Weltanschauung.

Cover Page -- Title Page -- Copyright Page -- Contents -- Dedication -- Acknowledgments -- Preface: On Being Wasted in America -- PART I REPRESENTING WASTED METAPHORS -- 1 Writing Belushi/Performing America: Addiction, National Identity, and the Cultural Mythos of "Waste" in Wired1 -- PART II STAGING WASTED HISTORIES -- 2 Welcome (Again) to the Circus: Resurrecting the Freak Show and the Inebriate Asylum in A&E's Intervention1 -- 3 Re-Visiting Literary Realism: Adaptation, Ideology, and the Metaphor of Waste in Jay McInerney's Bright Lights, Big City and Bret Easton Ellis' Less Than Zero

In this timely book, the authors provide a detailed analysis of Russia's national interests in the Arctic region. They assess Russia's domestic discourse on the High North's role in the system of national priorities as well as of Moscow's bi- and multilateral relations with major regional players, energy, environmental, socio-cultural, and military policies in the Arctic. In contrast to the internationally wide-spread stereotype of Russia as a revisionist power in the High North, this book argues that Moscow tries to pursue a double-sided strategy in the region. On the one hand, Russia aims at defending her legitimate economic interests in the region. On the other hand, Moscow is open to co-operation with foreign partners that are willing to partake in exploiting the Arctic natural resources. The general conclusion is that in the foreseeable future Moscow's strategy in the region will be predictable and pragmatic rather than aggressive or spontaneous. The authors argue that in order to consolidate the soft power pattern of Russia's behavior a proper international environment in the Arctic should be created by common efforts. Other regional players should demonstrate their responsibility and willingness to solve existing and potential problems on the basis of international law

An Anzac sporting tradition has been manufactured in Australia and become part of national identity. References to war are often found in Australian sport. Commemoration of war is done through sport on the day to remember Australia's war dead – Anzac Day. War, Sport and the Anzac Tradition traces the creation of this sporting tradition at Gallipoli in 1915, and how it has evolved from late Victorian and Edwardian ideas of masculinity extolling prowess on the sports field as fostering prowess on the battlefield. In World War II, again the call for sportsmen to do their duty as young and fit men was strongly felt. The Korean and Vietnam Wars challenged and affirmed notions of an Australian 'soldier sportsman' that had emerged in World War I. The remnants of these early twentieth-century ideas remain in the twenty-first century when sport seems to have appropriated Anzac Day and looms large in the Anzac tradition.