Der jihad im Islam, ein kontroverses Rechtsgutachten von 1998 und die Anschläge vom 11. September
In: Weltlage, S. 75-89
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In: Weltlage, S. 75-89
In: New perspectives quarterly: NPQ, Band 19, Heft 1, S. 71-78
ISSN: 0893-7850
In: Terrorism and political violence, Band 14, Heft 2, S. 144-145
ISSN: 0954-6553
In: Civis mundi: tijdschrift voor politieke, filosofie en cultuur, Band 41, Heft 4, S. 204-212
ISSN: 0030-3283
In: Harvard international review, Band 24, Heft 4, S. 32-36
ISSN: 0739-1854
In: Journal of Third World studies: historical and contemporary Third World problems and issues, Band 19, Heft 1, S. 250-252
ISSN: 8755-3449
In: The new presence: the Prague journal of Central European affairs, Band 4, Heft 1, S. 17-18
ISSN: 1211-8303
In: Vlaams marxistisch tijdschrift: VMT, Band 36, Heft 3, S. 43-46
In: Conflict, security & development: CSD, Band 1, Heft 3, S. 33-53
ISSN: 1478-1174
In: Mezinárodní politika: MP, Band 25, Heft 10, S. 4-5
ISSN: 0543-7962
In: American political science review, Band 95, Heft 1, S. 246
ISSN: 0003-0554
In: Critique internationale, Band 13, Heft 4, S. 103
ISSN: 1777-554X
In: Washington report on Middle East affairs, Band 20, Heft 5, S. 67-69
ISSN: 8755-4917
In: Mezinárodní politika: MP, Band 25, Heft 10, S. 4-5
ISSN: 0543-7962
For nearly a century legislation kept Indians and other Asians out of the then Orange Free State. In addition to economic, political and social considerations, the local authorities wished to prevent the establishment and propagation of the Islamic faith in a Christian state. Research proves that although the number of Indians could be kept down the Islamic faith survived and its following increased rapidly after the removal of restrictions.It is believed that the main reason for this survival is the reaction unleashed by segregation and apartheid legislation. In this way an opposite result to the intention of the legislation was achieved. With reference to Foucault one can say that the planned intervention by the authorities produced an unplanned outcome. This view of Foucault represents the line of argumentation in this article.This report contains a broad historical review of the settlement of Indians In South Africa, and a description of specific events and circumstances in the Orange Free State as well as of certain actions taken by Moslems aimed at maintaining their faith.From the research results it is concluded that the survival of Jslamism in the Orange Free State demonstrates an empiric example of cultural uniformity. The basis for explanation as formulated by Foucault, makes relevant analyses possible and can therefore be used for cultural studies.
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