Suchergebnisse

En los últimos años y en países del norte y sur del Mediterráneo, han surgido movimientos juveniles de protesta hacia las instituciones políticas y econó- micas, de los cuales destacan la «primavera árabe» y los «indignados» en España, modelos que han desarrollado formas de actuación diferentes. El presente artículo discute dos cuestiones básicas: ¿Responden ambos casos a situaciones socioeconómicas distintas?¿Existen factores compartidos? A través de la explotación de datos demoscópicos, procedentes de encuestas internacionales, se pretende analizar un conjunto de causas económicas y sociales que han podido influir en la creciente desconfianza de este colectivo hacia los gobiernos de sus respectivos países ; In recent years and in the North and South of the Mediterranean have emerged several youth protest movements against political and economic institutions, which include the «arab spring» and the «15M» in Spain, two models that took different ways and achieved unequal results. This paper discusses about two basic questions: do they respond to different socioeconomic situations and which shared factors are there? Through the exploitation of opinion polls data from international surveys, the objective of this article is to analyse a set of economic and social agents that have influenced the growing distrust of this group towards the governments of their respective ; Nos últimos anos, e nos países do norte e sul do Mediterrâneo, têm surgido movimentos de protesto da juventude contra as instituições políticas e econômicas que incluem a «primavera árabe» e os «indignados» na Espanha, modelos que desenvolveram formas de desempenho diferentes. Este artigo discute duas questões básicas: Estes casos reagem a situações socioeconômicas diferentes? Existem fatores em comum? o objetivo é analisar um conjunto de causas econômicas e sociais que influenciaram a crescente desconfiança destes grupos pelos governos de seus respectivos países através da exploração de dados demoscópicos de enquetes de opinião internacionais.

"After World War II, communes and cooperative communities became internationally oriented in their membership and networking began to develop. Unlike earlier such enterprises, these groups shared an openness to international relationships. This was evident both in the groups' social composition, and in the extension of networks beyond their own country. Such globalization opened up the possibility of comparative analysis, which has become a trend in research since the 1950s. The dynamism and speed with which voluntary communities have spread throughout the world is impressive. In the 1950s there were only a few hundred such societies, but by the end of the last century there were thousands. These have taken a variety of forms. There are religious and secular communes, intentional communities, ecological communities, co-housing projects, various types of Christian communities, communities of Eastern religions, and spiritual communities inspired by New Age thought. Yaacov Oved shows that such societies maintain a community based on cooperation and expand their influence through newspapers, television, and the Internet. Their chief characteristic is their openness to the outside world, and their search for a way to move beyond a world of individualism and competitiveness. To accomplish this, they embrace all the tools of the modern world. Oved observes that those who predicted the failure of communes and intentional communities failed to appreciate the extent to which people in today's society aspire to communal life. This book answers the doubters and does so with a sense of deep historical understanding."--Provided by publisher.

"After World War II, communes and cooperative communities became internationally oriented in their membership and networking began to develop. Unlike earlier such enterprises, these groups shared an openness to international relationships. This was evident both in the groups' social composition, and in the extension of networks beyond their own country. Such globalization opened up the possibility of comparative analysis, which has become a trend in research since the 1950s. The dynamism and speed with which voluntary communities have spread throughout the world is impressive. In the 1950s there were only a few hundred such societies, but by the end of the last century there were thousands. These have taken a variety of forms. There are religious and secular communes, intentional communities, ecological communities, co-housing projects, various types of Christian communities, communities of Eastern religions, and spiritual communities inspired by New Age thought. Yaacov Oved shows that such societies maintain a community based on cooperation and expand their influence through newspapers, television, and the Internet. Their chief characteristic is their openness to the outside world, and their search for a way to move beyond a world of individualism and competitiveness. To accomplish this, they embrace all the tools of the modern world. Oved observes that those who predicted the failure of communes and intentional communities failed to appreciate the extent to which people in today's society aspire to communal life. This book answers the doubters and does so with a sense of deep historical understanding." -- Publisher.