Suchergebnisse

Russian slash practices are much more than a protest subculture—a reductionist term that implies an unchanging isolation from other public realms. The political significance of slash practices on the Russian-language Internet, Runet, is more effectively understood by examining how slash and slashers travel from fannish to other public spaces to shape everyday political conversations about sexual politics in Russia.

What novel political spaces emerge at the intersections of global HIV/AIDS interventions and LGBT rights movements? As discrimination and stigma become the targets of global health initiatives, how do communities affected by HIV/AIDS position themselves towards notions of rights? And what is the social and political afterlife of rights-based initiatives after they are defunded or cease to exist? These are the central research questions posed in the dissertation. To address them, I conducted six months of preliminary fieldwork and fifteen months of ethnographic fieldwork in 2012-2015 among gay and transgender communities in the upper Amazonian state of San Martín in Peru. Through data collection techniques that included participant observation and interviews, I examined the social and political effects of a rights-based HIV/AIDS intervention for gay and transgender communities in the region. Among these communities, I found the peche concept to be particularly meaningful. The peche referred to the small gifts that gay and transgender people exchanged for the company, affection, and sex with heterosexual men. While sometimes construed as either a risky sexual practice in HIV/AIDS-related research or considered disempowering by LGBT activists, I found that the peche had historical depth and social extension. I problematize these narratives by developing the concept of peche politics to analyze the political practices that emerged in San Martín among the communities I studied. I situate these practices, such as addressing discrimination and homophobia through formal grievances or recounting and transmitting stories of the internal armed conflict, at the confluence of local myths about sexuality, national histories of violence and human rights, and global health initiatives. In my conclusion, I rethink the local, national, and global scales of this research and propose a hemispheric imaginary to open new analytical possibilities, especially in the moments when global structures of HIV/AIDS initiatives and LGBT rights recede.

"HIV/AIDS Politics and Policy in South Asia" published on by Oxford University Press.

1. Human rights, LGBT rights, and international theory / Anthony J. Langlois -- 2. To love or to loathe : modernity, homophobia, and LGBT rights / Michael J. Bosia -- 3. LGBT and (Dis)United Nations : sexual and gender minorities, international law, and UN politics / Francine D'Amico -- 4. Transversal and particularistic politics in the European Union's antidiscrimination policy : LGBT politics under neoliberalism / Markus Thiel -- 5. Sexual diffusions and conceptual confusions : Muslim homophobia and Muslim homosexualities in the context of modernity / Momin Rahman -- 6. Peripheral prides : Amazon perspectives on LGBT politics / Manuela Lavinas Picq -- 7. Between the universal and the particular : the politics of recognition of LGBT rights in Turkey / Mehmet Sinan Birdal -- 8. Queering security studies in Northern Ireland : problem, practice, and practitioner / Sandra McEvoy.

"LGBTQ Migration Politics" published on by Oxford University Press.

The paper discusses planning policies and urban politics, their relation to LGBT communities in the city, and their potential to promote spatial justice within the local planning policies. The paper briefly reviews the main theoretical issues discussed in the literature regarding the connection between planning and sexuality. It also reviews three theoretical concepts of justice that relate to planning policy and urban politics: distributive Justice, procedural justice and recognition. The case study of the Gay Center at Tel Aviv's Meir Park is analyzed with reference to these three spatial justice concepts. The main argument is that the center is a clear example of distributive and procedural justice. However, when we analyze this case study in light of the concept of recognition, the findings are somewhat ambiguous. On the one hand, the case of the Gay Center indicates growing recognition of Tel Aviv's LGBT community. On the other hand, a queer analysis shows that this recognition is partial as it is limited to certain parts of the community and to spaces frequented by LGBTs in Tel-Aviv. ; El document discuteix les polítiques de planificació i la política urbana, la seva relació amb les comunitats LGBT a la ciutat i el seu potencial per promoure la justícia espacial dins de les polítiques de planificació locals. El document revisa breument els principals temes teòrics tractats a la literatura sobre la connexió entre planificació i sexualitat. També es revisen tres conceptes teòrics de justícia relacionats amb la política de planificació i la política urbana: la justícia distributiva, la justícia processal i el reconeixement. L'estudi de cas del Centre Gai al Parc Meir de Tel-Aviv s'analitza amb referència a aquests tres conceptes de justícia espacial. L'argument principal és que el centre és un clar exemple de justícia distributiva i processal. No obstant això, quan analitzem aquest cas a la llum del concepte de reconeixement, les conclusions són una mica ambigües. D'una banda, el cas del Centre Gai indica un reconeixement creixent de la comunitat LGBT de Tel-Aviv. D'altra banda, una anàlisi queer mostra que aquest reconeixement és parcial, ja que es limita a certes parts de la comunitat i als espais freqüentats per LGBT a Tel-Aviv. ; El documento analiza las políticas de planificación y las políticas urbanas, su relación con las comunidades LGBT en la ciudad y su potencial para promover la justicia espacial dentro de las políticas de planificación local. El artículo revisa brevemente los principales temas teóricos discutidos en la literatura con respecto a la conexión entre planificación y sexualidad. También revisa tres conceptos teóricos de la justicia que se relacionan con la política de planificación y las políticas urbanas: la justicia distributiva, la justicia procesal y el reconocimiento. El estudio de caso del Centro Gay en el Parque Meir de Tel-Aviv se analiza con referencia a estos tres conceptos de justicia espacial. El argumento principal es que el centro es un claro ejemplo de justicia distributiva y procesal. Sin embargo, cuando analizamos este estudio de caso a la luz del concepto de reconocimiento, los hallazgos son algo ambiguos. Por un lado, el caso del Centro Gay indica un creciente reconocimiento de la comunidad LGBT de Tel-Aviv. Por otro lado, un análisis queer muestra que este reconocimiento es parcial, ya que está limitado a ciertas partes de la comunidad y a los espacios frecuentados por LGBT en Tel-Aviv. ; Le document traite des politiques de planification et des politiques urbaines, de leurs relations avec les communautés LGBT de la ville et de leur potentiel à promouvoir la justice spatiale dans les politiques de planification locales. Le document passe brièvement en revue les principales questions théoriques abordées dans la littérature concernant le lien entre planification et sexualité. Il passe également en revue trois concepts théoriques de la justice liés aux politiques de planification et à la politique urbaine : la justice distributive, la justice procédurale et la reconnaissance. L'étude de cas du Centre gay du parc Meir de Tel Aviv est analysée en référence à ces trois concepts de justice spatiale. L'argument principal est que le centre est un clair exemple de justice distributive et procédurale. Cependant, lorsque nous analysons cette étude de cas à la lumière du concept de reconnaissance, les résultats sont quelque peu ambigus. D'une part, le cas du Gay Center indique une reconnaissance croissante de la communauté LGBT de Tel Aviv. D'autre part, une analyse queer montre que cette reconnaissance est partielle, car elle se limite à certaines parties de la communauté et aux espaces fréquentés par les LGBT à Tel-Aviv.

This article analyses from an anthropological perspective the 2010 Belgrade Pride Parade, the first state-supported Parade in Serbia, as a part of the building of a democratic and European Serbian nation. In their discursive framing of the Parade and making claims on the state to take it under its auspices, the organising NGOs bound the event to the EU integration process of Serbia. This policy link helped them forge a political alliance with the state, but was also instrumentalised by the government to avoid an ideological conflict with the opponents of the Parade. Owing to the perception of the alliance as "elitist" and to the militarised and depoliticised nature of the state's involvement, the event materially actualised and reified rather than transcended the enduring conflict of liberal and collectivist citizenship visions in Serbia. The article argues that the overall discourse of the government on Europeanisation is informed by the same top-down and instrumental logic. However, members of civil society develop political subjectivities which demand active citizen participation and critically engage with the discourse to restore its democratising potential. Similarly, the emerging "populist" politics of LGBT rights, illustrated by the pop singer Jelena Karleuša's participation in the domestic debate, are better placed to face the legacies of socialist and ethnonationalist nation-building than the human rights and Europeanisation approaches.

This volume combines empirically oriented and theoretically grounded reflections upon various forms of LGBT activist engagement to examine how the notion of intersectionality enters the political context of contemporary Serbia and Croatia. By uncovering experiences of multiple oppression and voicing fear and frustration that accompany exclusionary practices, the contributions to this book seek to reinvigorate the critical potential of intersectionality, in order to generate the basis for wider political alliances and solidarities in the post-Yugoslav space. The authors, both activists and academics, challenge the systematic absence of discussions of (post- )Yugoslav LGBT activist initiatives in recent social science scholarship, and show how emancipatory politics of resistance can reshape what is possible to imagine as identity and community in post-war and post-socialist societies. This book will be of interest to scholars and students in the areas of history and politics of Yugoslavia and the post-Yugoslav states, as well as to those working in the fields of political sociology, European studies, social movements, gay and lesbian studies, gender studies, and queer theory and activism.

This article analyses from an anthropological perspective the 2010 Belgrade Pride Parade, the first state-supported Parade in Serbia, as a part of the building of a democratic and European Serbian nation. In their discursive framing of the Parade and making claims on the state to take it under its auspices, the organising NGOs bound the event to the EU integration process of Serbia. This policy link helped them forge a political alliance with the state, but was also instrumentalised by the government to avoid an ideological conflict with the opponents of the Parade. Owing to the perception of the alliance as "elitist" and to the militarised and depoliticised nature of the state's involvement, the event materially actualised and reified rather than transcended the enduring conflict of liberal and collectivist citizenship visions in Serbia. The article argues that the overall discourse of the government on Europeanisation is informed by the same top-down and instrumental logic. However, members of civil society develop political subjectivities which demand active citizen participation and critically engage with the discourse to restore its democratising potential. Similarly, the emerging "populist" politics of LGBT rights, illustrated by the pop singer Jelena Karleusa's participation in the domestic debate, are better placed to face the legacies of socialist and ethnonationalist nation-building than the human rights and Europeanisation approaches. [Reprinted by permission of Sage Publications Inc., copyright the American Council of Learned Societies.]

Resumen: A partir de un seguimiento de políticas (gubernamentales, de los movimientos sociales y de la vida cotidiana) en la ciudad de Bogotá (Colombia), relacionadas con la ampliación de ciudadanías sexuales, este artículo trata sobre los territorios morales que dichas políticas crean, y sobre los cuerpos que desea el Estado o que reclaman ser deseados por él. Particularmente se analizan la 'política LGBT' y la 'política gay' en un contexto local y su paradójica contribución a la normalización de la disidencia sexual y de género. Palabras clave: sexualidad; fronteras morales; LGBT; travesti; políticas sexuales Fronteiras morais e políticas sexuais: apontamentos sobre "a política LGBT" e o desejo do Estado Resumo: A partir do acompanhamento de políticas (governamentais, dos movimentos sociais e da vida cotidiana) na cidade de Bogotá (Colômbia), em relação com a ampliação de cidadanias sexuais, este artigo trata dos territórios morais que criam tais políticas e dos corpos que deseja o Estado ou que reclamam ser desejados por ele. Particularmente, analisam-se "a política LGBT" e "a política gay" em um contexto local e a sua paradoxal contribuição para a normalização da dissidência sexual e de gênero. Palavras-chave: sexualidade; fronteiras morais; LGBT; travesti; políticas sexuais Moral Boundaries and Sexual Politics: Notes on 'LGBT Politics' and the desire of the State Abstract: Based on an analysis of government policy, social movement activism, and politics of the everyday life in Bogotá (Colombia), about the expansion of sexual citizenship, this article delves on the moral territories created around those politics, and the bodies desired by the State, or bodies that want to be desired by the State. In particular, it discusses 'LGBT politics' and 'gay policy' in a local context, and its paradoxical contribution to the normalization of sexual and gender dissidence. Keywords: sexuality; moral boundaries; LGBT; transgender; sexual politics

Marking LGBT+ History Month, this week we're looking at the battle for LGBT+ rights around the world. How great are the challenges facing rights campaigners today? And how could they be addressed?

Acts of Gaiety explores the mirthful modes of political performance by LGBT artists, activists, and collectives that have inspired and sustained deadly serious struggles for revolutionary change. The book explores antics such as camp, kitsch, drag, guerrilla theater, zap actions, rallies, manifestos, pageants, and parades alongside more familiar forms of "legitimate theater." Against queer theory's long-suffering romance with mourning and melancholia and a national agenda that urges homosexuals to renounce pleasure if they want to be taken seriously by mainstream society, Acts of Gaiety seeks to reanimate notions of "gaiety" as a political value for LGBT activism.