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(Premature) Death as a good : an introduction -- Children's deaths in late antiquity in ritual and historical perspective -- East of Eden : the first bereaved parents -- Mourning Sarah's son : Genesis 22 and the death of children -- Echoes of the Akedah : Jephthah's daughter and the Maccabeans' mother -- Death, demons, and disaster : Job's children -- Children and the sword : the holy innocents and the death of children -- Conclusion : children in the quicksand.

Although much scholarly work has already been done on Roman marriage law, most of it deals with the classical era, and little has been done to explore the remarkably radical changes to marriage law in Roman law in late antiquity, that is, during the fourth and fifth centuries C.E. The Theodosian Code provides a unique and valuable source of information, despite the limitations evident in any legal text, on a wide range of legal issues pertaining to marriage: the necessity of marriage, the choice of marriage partner and consent to marriage, marriage payments, adultery and divorce, remarriage and inheritance, and even the marriages of slaves, soldiers, and clerics, and same-sex marriage. The extent of the changes revealed even demands new questions about the influence of Christian ideology on later Roman law.

During the Ancient Greek and Roman eras, participation in political communities at the local level, and assertion of belonging to these communities, were among the fundamental principles and values on which societies would rely. For that reason, citizenship and democracy are generally considered as concepts typical of the political experience of Classical Antiquity. These concepts of citizenship and democracy are often seen as inconsistent with the political, social, and ideological context of the late and post-Roman world. As a result, scholarship has largely overlooked participation in local political communities when it comes to the period between the disintegration of the Classical model of local citizenship in the later Roman Empire and the emergence of 'pre-communal' entities in Northern Italy from the ninth century onwards.

By reassessing the period c. 300-1000 ce through the concepts of civic identity and civic participation, this volume will address both the impact of Classical heritage with regard to civic identities in the political experiences of the late and post-Roman world, and the rephrasing of new forms of social and political partnership according to ethnic or religious criteria in the early Middle Ages. Starting from the earlier imperial background, the fourteen chapters examine the ways in which people shared identity and gave shape to their communal life, as well as the role played by the people in local government in the later Roman Empire, the Germanic kingdoms, Byzantium, the early Islamic world, and the early medieval West. By focusing on the post-Classical, late antique, and early medieval periods, this volume intends to be an innovative contribution to the general history of citizenship and democracy.