Suchergebnisse

Vol. 1: Concepts and processes. - XV,173 S., Tab., Lit. Hinw. - ISBN 0-7546-3314-4; Vol. 2: National and regional experiences. - XVI,237 S., Tab., graph. Darst., Lit. Hinw. - ISBN 0-7546-3315-2; Vol. 3: The role of the military in state formation and nation-building. - XV,150 S., Tab., graph. Darst., Lit. Hinw. - ISBN 0-7546-3316-0

There are no religions which teach their followers to destroy human life and environment. The cases of violances which are happened in the every religion, actualliy not come from the religion itself, but it was sourced by many factors such as economics, politics, cultures, the follower's exegesis to the texts and etc. Here the author will analyze about the peace building terminology which is used by Quran, with thematic approach. Thematic approach is used to analyze the Quranic verses that contain the term of salam which are closely related to the peace building and non-violence movement. The results of study are that this term is directly related to positive attitude to life, and good interaction with the society, nature, and God especially.

The challenge facing the growing number of international peace-building interventions is to achieve sustainable peace. This paper illustrates this proposition through a brief investigation of the situation in Timor-Leste as the UN mission withdraws at the five-year state-building mark, and in Haiti as a ninth UN mission is established. The paper maintains that to build sustainable peace requires transformation on three fronts: transformation of the society, reform of the governance framework and the creation of meaningful institutions. (InWent/GIGA)

Peace building activities address the root causes or potential causes of violence, create a societal expectation for peaceful conflict resolution and stabilize society politically and socio economically. Though Cameroon has hardly been involved any full scale war or persistent armed conflict like those of some Africa countries were conflicts have resulted in destabilization, displacement, and destruction of both people and infrastructural, both men and women are involved in the different approaches and phases of peace building that has to do with issues related to minor boarder violence like that of the Bakassi Peninsular , the Boko Haram insurgence in the Northern Region and the recent minor ongoing Anglophone crises and other forms of gender based violence in families and the community. The women in Cameroon just like those in Burundi, Sudan, Rwanda, Liberia and others have performed important roles as peace negotiators and peace educators in both families and society, but unlike their male counterparts they seem to be facing some difficulties in their participation in the different phases of peace building as stated by UNESCO Women and Peace Building in Africa, 2003.This paper is descriptive, guided by conceptual and theoretical frameworks of women and peace like the Liberal Feminist, Conflict and interactionist theoretical perspectives. The Paper seeks to analyse women's role in peace building and conflict resolution and the contributions they make with their traditional methods to ignite peace in the community in Cameroon. Examples in Cameroon as in other Case studies especially in Africa shows that Women have issues in peace building and security, and the development of interventions to address them that are linked to their lack of voice and political will. The paper also identifies women's needs that should be met through the mainstreaming of gender in peace and conflict resolution to stimulate women's active participation in any peace building and conflict resolution effort. Bisong Clara Bate Ashu ...

Highlighting the high price paid by the United Nations and international peace builders that under-utilize the reflexive new paradigm approach to international relations (IR), this study develops an overview of IR theory, relied on by governmental and diplomatic communities as a guide to peace building.

This is a U.S.-based study that explores and explains how performance art interventions can complement traditional and transformative interventions in the field of conflict resolution through the creation of an "alternative reality" among audience members, and through the utilization of multiple narratives and different perceptions of those narratives. Quantitative and qualitative research collected and analyzed for this study indicates and suggests how performance art, as a dialogically based intervention, can influence an individual's attitude, perception, or position about issues that are relevant to the field of conflict resolution. Adapted from the source document.

The role of Muslim organizations and grassroots activists in rehabilitating Muslim-Buddhist relations in Cambodia / by Farina So -- Muslim institutions and the desecuritization of the Muslim community in Myanmar / by Muhammad Ismail -- The Ulama of Southern Thailand: passive actors, active instigators or possible mediators? -- Confidence building in the Southern Philippines: the role of the young Moro professional network / by Nur Diyanah Anwar -- Overcoming challenges in peacebuilding and dialogue: the case study of affinity intercultural foundation's outreach strategies in Australia / by Mehmet Ozalp and Tamana Daqiq -- Indonesian Muslims within a global community / by Rita Pranawati -- Institutionalizing Islamic values in Japan / by Ahmad Shiozaki Yuki -- Islam in governance and statecraft in Brunei / by Farish A Noor -- Promoting peace: the role of Muslim civil society in countering Islamist extremism and terrorism in Indonesia / by Prof. Dr. Noorhaidi Hasan