Psychoanalysis and the global
In: Cultural geographies + Rewriting the Earth
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In: Cultural geographies + Rewriting the Earth
In: Radical philosophy: a journal of socialist and feminist philosophy, Heft 79, S. 7-12
ISSN: 0300-211X
In: Partisan review: PR, Band 56, Heft 2, S. 193-200
ISSN: 0031-2525
In: Journal of social philosophy, Band 22, Heft 2, S. 60-70
ISSN: 1467-9833
It is clear that Freud's theories have had a profound and revolutionary impact on ideas about human nature and human rationality. However, the precise nature of that impact is less clear. It is often said that psychoanalysis reveals the irrational forces at the root of even the most apparently rational forms of thought and activity; and that, in so doing, it undermines ideas about human rationality which have dominated western thought. That is undoubtedly true. However, it is only one aspect of the truth. For the implications of psychoanalysis are more complex and far‐reaching than this currently fashionable view suggests.
Bestselling author Erich Fromm revisits Sigmund Freud's work, ushering psychoanalysis into the modern ageIn The Revision of Psychoanalysis, renowned psychoanalyst and social psychologist Erich Fromm applies his innovative, humanist approach to Freud's often contradictory ideas. Fromm pays special attention to the fact that human beings' main problem has been the way they are related to the outer world, to others, and to themselves. Human passions and their effects have to be explained differently than Freud did, and psychoanalysis must be revised to accommodate this-a fact Fromm explains in hi
In: Studies in gender and sexuality: psychoanalysis, cultural studies, treatment, research, Band 18, Heft 4, S. 251-257
ISSN: 1940-9206
In: Collected papers of Herbert Marcuse Volume 5
1. Philosophical interventions -- 2. Psychoanalytic interventions -- 3. From ontology to technology -- 4. Philosophical reflections on science and technology -- 5. Philosophy in the contemporary world -- 6. Conversation with Marcuse in Psychology today -- 7. Late philosophical/political reflections.
In: American anthropologist: AA, Band 71, Heft 3, S. 493-497
ISSN: 1548-1433
The term "fluids" of spiritualism seems related to the libido concept in psychoanalysis. A mental breakdown explained as possession by spirits with whom the patient has been in contact in another existence (existential situation) seems to have affinity with a phenomena similar to what psychoanalysts call a "flooding of the ego by a return of the repressed." When compared with psychotherapeutic practice, spiritualism reveals clear affinities with psychodrama.
In: Contemporary psychoanalytic studies volume 27
In: Literature and Cultural Studies E-Books Online, Collection 2019, ISBN: 9789004386334
Half Title; Series Information; Title Page; Copyright Page; Contents; Introduction: against Interiority; 1 The Possibility of a Conversation; 2 Politics of Refusal; 3 The Streets; 4 Communism without Communism; 5 A Silent and Perpetual Hoax; 6Overview; part 1; Chapter 1 Freud, Lacan, and the Neuter; 1 Thirteen Years; 2 Va-et-vient; 3 Dialectics for Magic; 4 The Movement of Another Speech; 5 Freud and the Neutral Turn; 6 The Road to Rome; 7 The Threat of Medical Formalization; 8 Speaking, Again; 9 A Perilous Endeavor; 10 Desire Recognized; 11 A Dialectic That Challenges Dialectic?
In: Partisan review: PR, Band 46, Heft 1, S. 61-74
ISSN: 0031-2525
In: Telos, Band 32, S. 27-41
ISSN: 0040-2842, 0090-6514
S. Freud's psychological theory implies a theory of society, which Freud later explicitly developed. The psychoanalytic therapy developed by Freud is actually equivalent to the critical theory of socialization, which focuses on the dialectic of assimilation & alienation. Freud's culture & society theory may be considered critical, since it refers to institutions on the basis of the problems that they cause for individuals. Class systems are able to function due to an acculturation process that block an individual's drives by cultural ideals. Thus, large groups may be dominated by smaller, elite groups. This crisis can only be removed by replacing a religious social morality with a rationalistic social morality. Psychoanalysis actually works against false awareness & illusion & attacks the status quo -- which then merges the therapy into a critique of socially necessary illusions. M. Migalski.
In: Cultural geographies + Rewriting the Earth
Introduction / Ilan Kapoor -- Libidinal economy and political economy -- Faith, fantasy, and crisis : racialized financial discipline in Europe / Dan Bousfield -- The logic of humiliation in financial conquest / Maureen Sioh -- Beyond the end of the world : breaking attachment to a dying planet / Robert Fletcher -- Integrative and responsive desires : resources for an alternative political economy / Eleanor MacDonald -- Cultural anxieties -- "I love death" : war in Syria and the anxiety of the other / Anna Secor -- Empowering women: a symptom of development? / Chizu Sato -- Architectural enjoyment : Lefebvre and Lacan / Lucas Pohl -- Anamorphosis of capital : black holes, gothic monsters, and the will of God / Japhy Wilson -- The global in the local : desire, resistance and the city -- A feminist psychoanalytic perspective on glass architecture in Singapore / Nathan F. Bullock -- City life : glorification, desire and the unconscious size fetish / Adam Okulicz-Kozaryn and Rubia R. Valente -- Corruption, left castration, and the decay of an urban popular movement in Brazil : a melancholy story / Pieter de Vries -- The pervert vs. the hysteric : politics at Tahrir Square / Ilan Kapoor -- Epilogue: affect and the global rise of populism / Ilan Kapoor -- Contributors -- Index
In: Filozofski vestnik: FV. International edition, Band 44, Heft 1
ISSN: 0353-4510
In order to speak in the voice of "the pervert," psychoanalysis inevitably find itself performing the classic rhetorical act of prosopopoeia whereby an imagined, absent, or dead person is represented as speaking. To re-read Jacques-Alain Miller's classic essay "On Perversion" (1996), for example, we find that the pervert is adjudged to be "unspeakable"—in every sense of that word—and so they can only be ventriloquized by the figure of the analyst. If the analyst seeks to speak on behalf of the pervert, however, this essay argues that the perverse speech act is itself a form of prosopopoeia which can ventriloquize the subject position of the hysteric, the neurotic, the psychotic, and even the analyst themselves. In conclusion, the essay argues that Miller's account of the relationship between the analyst and the pervert, where each are seen to ventriloquize the other, bespeaks of a certain prosopopophilia—a love of prosopopoeia—that is the condition of being a speaking subject in the first place: I am always speaking for and as the other—even or especially when I am speaking as "myself."