Suchergebnisse

En este artículo se consideran algunas de las creencias mas habituales respecto al liderazgo, para luego centrarnos en definir lo que se entiende por líder transformador. Este último no ocupa un lugar jerárquico dentro de la organización, sino que forma parte de un proceso de aprendizaje e intercambio con sus seguidores. Se consideran estudios de USA y España sobre el tema, que coinciden que "honestidad" y "eficacia" son los rasgos más valorados en ambas sociedades. en los barómetros del cis, la honestidad aparece como el atributo más valorado por la población española a lo largo de estos últimos diez años. Si bien las mujeres, por su flexibilidad innata, ostentan rasgos potenciales de líder para la turbulenta sociedad actual, su acceso real a través de la formación se vislumbra aún distante, en términos reales.

While Leo Bersani makes repeated stringent critiques of relationality and other-oriented sexuality, drawing on an array of literary examples including Gide, Proust, and Robbe-Grillet, he evinces a somewhat ambiguous relation to the question of sadism and to sadism's inherent relation to masochism. Very similar notions of self-shattering not structured by the other, the world, or the couple are formulated by Gilles Deleuze in the late 1960s, but in this case as characteristics of Sadean demonstrative reason fully distinct from a psychoanalytic position that would insist on the relation between sadism and masochism. This missed connection between Deleuze and Bersani is broached through Deleuze's reading of Michel Tournier's rewriting of Robinson Crusoe.

AbstractCritical junctures can propel a reorientation of state, civil society, and market. I examine this process during an influential historical moment in the early 1970s, when actors ranging from incarcerated organisers to political elites worked to redefine the role of community organisations in corrections. These efforts resulted in a policy privatising the delivery of community‐based correctional services in the case I study in Wisconsin, USA. Using archival records, I demonstrate how this policy was situated in leaders' anxieties about the control of Black men. I trace historically emergent relationships among racialised social control, privatisation and NGOs, which reverberate in the non‐profit sector today. The research invites further examination of moments of contingency in criminal justice policy after exceptional violence by the state.