Suchergebnisse

There are only a few studies on the Indonesian youth movement in the pre-World War II period. Apart from those dealing with specific organizations and hence not concerned with the more general trend, most of the authors tend to emphasize the unity of the movement after the 1928 youth congress. The usual story told is that after that year, a clear concept of an Indonesian nation emerged and the movement was no longer divided. There is hardly any discussion about the division between secular and Islamic movements. Concerning Indonesian national symbols, the impression is created by these authors that they were adopted unanimously in 1928 although evidence shows that at that time only certain groups accepted them. The general acceptance of these national symbols took place only late in the thirties.

L. Suryadinata menceritakan riwayat hidup Liem Koen Hian (1896-1952) dan membahas pikiran politiknya. Tokoh tersebut adalah salah seorang tokoh politik keturunan Tionghoa yang paling berpenga- ruh di Indonesia sebelum Perang Dunia II. Dia jadi wartawan di Kalimantan, di Sumatra dan terutama di Jawa, dan dialah yang men- dirikan Partai Tionghoa Indonesia pada tahun 1932. Sebelum memper- joangkan nasionalisme Indonesia dia sebetulnya mempropagandakan nasionalisme Tionghoa ; dan tidak lama sesudah kemerdekaan dia akhirnya memilih kewarganegaran Tionghoa. Meskipun demikian dia tetap dianggap sebagai bapak dan pelopor faham asimilasionis.

Concepts and patterns of Chinese migration are often described with terms such as guigen (归根, return to one's original roots), shenggen (生根, sprout local roots), shigen (失根, lose original roots), wugen (无根, without roots), and duogen (多根, many roots). These terms, linked to the Mandarin word gen (根, roots), carry various meanings including home, citizenship, ethnicity, as well as local language, culture and society. In Southeast Asia, the predominant patterns of migration are shenggen/shigen, guigen, shenggen/shigen, wugen and/or duogen. These concepts represent the mainstream patterns during various periods, which may admittedly exist concurrently. The pattern in each particular period is influenced by an array of internal and external factors, such as colonial and subsequently government policies directed at migrants, as well as forces and opportunities afforded by globalization. Since the 1980s, the wugen or duogen concept has been at the forefront as Chinese migrate or even remigrate to developed countries. Notably, these migrants may be descendants of previously assimilated Chinese migrants from earlier periods

The Natunas: territorial integrity in the forefront of Indonesia-China relations -- Foreword -- Executive Summary -- Introduction -- The Archipelagic State -- A Snapshot of the Natunas -- Emergence of the Natuna Issue -- China's Responses -- Indonesia's Responses -- China's Hardening Attitude; Two Views on the Natuna Incident -- The Rise of Anti-China Sentiments -- Conclusion.