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ABSTRACT
This article explores the reproduction of Egypt's post-revolutionary political economy under the military regime. Through an examination of tax and fiscal policy, the authors argue that a strategic wedding of seemingly contradictory state types allows the current regime to create a hybrid they call 'statist neoliberalism'. The article argues that this hybrid form is not accidental, but is an intentional project that allows the state to sustain neoliberal reforms, whilst maintaining its long-standing control over society and the economy.

Corruption levels increased significantly across the newly independ-ent states of the former Soviet Union.1 The dominant approach to un-derstanding this developmental problem has been informed by neolib-eral models of market-led development2 which tend to under-socialize human action. Critical of this approach, this paper presents a case study from post-Soviet Kyrgyzstan, widely perceived to be among the most corrupt of the post-Soviet states. Drawing on ethnographic and interview data collected during 2011 and 2012, I argue that the domi-nant approach has misled attempts to address this problem through paying insufficient attention to different meanings engaged in transac-tions typically deemed petty corruption and the moral discourses ac-companying distribution of this illicit wealth.

Argentines Fervently hoped that the transition from authoritarianism to democracy would reverse decades of economic decline and return their country to the path of modernization. Raúl Alfonsín and his Radical party assumed office in December 1983 confident of reconciling democratization with rapid development and social justice. This optimism was soon shattered, the victim of a succession of failed stabilization plans. Finally, a catastrophic economic collapse led to a convincing victory by Peronist Carlos Menem in the May 1989 presidential contest.Carlos Menem assumed the presidency on 8 July 1989 in the midst of raging hyperinflation: from August 1988 through July 1989, consumer prices had risen 3,610% and wholesale prices had skyrocketed 5,062%. Menem responded with neoliberal, "free-market" reforms designed to restructure radically the beleaguered Argentine economy along the lines of the so-called "Washington Consensus."

Carlos Menem assumed the presidency of Argentina in July 1989 in the midst of a raging hyperinflation. Menem responded with neo-liberal, "free-market" reforms. The author explores economic problems of the country and the Menem government's policy reactions, the travails of neo-liberalism, what type of economic model is likely to emerge in Argentina in coming years and what its implications are for democratic consolidation

AbstractSince the 2008 financial crisis, depictions of neoliberalism as a religion, system of belief, and "kind of faith" have multiplied in an attempt to explain neoliberalism's remarkable power and resilience. These accounts, however, have remained largely impressionistic. In this article, I interrogate the meanings, implications, and value of conceptualizing neoliberalism as religion and advance two main claims. First, the power of neoliberalism stems from being a rationality of government that continuously evokes religious meanings and significations. Neoliberalism displaces and redraws the boundary between secular and religious and appropriates an aura of sacredness while concealing itself behind an authoritative secular rational façade. Second, one of the outcomes of the neoliberal "sacralization" of the market has been the emergence of so-called "post-truth politics." The latter, I contend, can be conceptualized as a neoliberal "truth market" of news production, circulation, and consumption that is governed simultaneously by logics of commodification and belief. This analysis aims to contribute to existing debates on secularization, on neoliberalism's resilience, and on post-truth politics. It shows their interconnectedness through a critical approach that focuses on the disarticulation, rearticulation, and deployment of the categories of the secular/profane and religious/sacred in neoliberal regimes of power and knowledge.

Intro -- Table of Contents -- Series page -- Title page -- Copyright page -- Acknowledgements -- Introduction -- Neoliberalism: a useful concept? -- Perspectives on neoliberalism -- Neoliberalism: a critical synthesis -- The structure of this book -- 1: Neoliberalism in Historical Perspective -- Intellectual origins -- The early postwar order and its decline -- Advancing neoliberal policies -- Spreading neoliberalism -- Consolidating neoliberalism -- Neoliberalism into the twenty-first century -- 2: Neoliberal Finance -- Globalizing finance -- States and financial markets -- Inflation and the Volcker shock -- Debt and austerity -- Financial crises -- Financialization -- 3: Work and Welfare -- Changing patterns of work and employment -- Neoliberalism and the welfare state -- Transformations of welfare -- 4: Corporate Power -- Corporate transformations -- Corporations, markets and neoliberal ideology -- The corporate funding of neoliberalism -- Neoliberalism and corporate power -- 5: Power, Inequality and Democracy -- Power in capitalist society -- Inequality in historical perspective -- Neoliberal inequality in the West -- Neoliberalism, inequality and the developing world -- The return of inequality into Western political discourse -- 6: Crisis and Resilience -- Neoliberal resilience after the crisis -- Neoliberal reason and resilience -- The paradoxical politics of neoliberalism -- References -- Index -- End User License Agreement.

"Thanks to the rise of neoliberalism over the past several decades, we live in an era of rampant anxiety, insecurity, and inequality. While neoliberalism has become somewhat of an academic buzzword in recent years, this book offers a rich and multilayered introduction to what is arguably the most pressing issue of our times. Engaging with prominent scholarship in media and cultural studies, as well as geography, sociology, economic history, and political theory, author Julie Wilson pushes against easy understandings of neoliberalism as market fundamentalism, rampant consumerism, and/or hyper-individualism. Instead, Wilson invites readers to interrogate neoliberalism in true cultural studies fashion, at once as history, theory, practice, policy, culture, identity, politics, and lived experience. Indeed, the book's primary aim is to introduce neoliberalism in all of its social complexity, so that readers can see how neoliberalism shapes their own lives, as well as our political horizons, and thereby start to imagine and build alternative worlds."--Provided by publisher.

Abstract
This article ethnographically explores the consumption practices and strategies of Sarajevan households, framing them in the economic and socio-cultural dynamics that affected family life following the war and post socialist transformation. Displacement and the collapse of the socialist economic system led to Sarajevans suffering downward socio-economic mobility and widespread mistrust of the world outside. Despite the material issues that could be moral justification for the consumption strategies driven by strict necessity and familism, this article will consider how (humanitarian and interpersonal) donations and credits are used to convey a sort of symbolic reappropriation of the home and to strive to reposition the household's socio-economic status. Ultimately the article takes into account how these consumption strategies reshape social relations within and outside the family in the peculiar conjuncture of post-war neoliberalism