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The first in-depth study of the concept of the vision of God in Sufi eschatology, not only focusing on the hereafter, but also on this-worldly vision.

Except for some economists, who think about the consumer society as a way to the political stability and economic progress, the philosophical and sociological view on consumptionism and consumer society is predominantly pejorative. Depending on their axiological starting points, theorists of consumptionism stress its destroying forces for societies, like social idleness, an implosion of social institutions, deepening of social divisions and social exclusion and, last but not least, ecocide. Criticism of the consumer society is also of growing significance for the theological agenda of various Christian Churches and the teaching of ecumenical organizations like the World Council of Churches. The article aims to summarise different approaches to consumptionism and its definitions, which are ordered in two categories: analytical and historical. It also discusses the teaching of Pope Francis, who contributes to the theological perspective of the criticism of the consumer society and focuses on the term of anthropological error as a hermeneutical instrument of this criticism. This task requires employing two main research methods: analysis of selected and relevant literature and synthesising exposition of the results of research. The discourse consists of two parts. The first one presents the term of consumptionism and highlights the scope of discussions on the definitions of this phenomenon. The second demonstrates the Christian interpretation of the problem. The first and the second chapters create a hermeneutical background to the third one; they even might be regarded as its contextualisation. The theological critique of consumer society contributes to the interdisciplinary theory of consumptionism. CONTRIBUTION: The theological critique of consumer society contributes to the interdisciplinary theory of consumptionism. It also shows how theology might refer to social studies. Such a juxtaposition of the theological and sociological fields of reflection converges with the focus and scope of the journal to promote ...

Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.

Mark Goble revisits the aesthetics of modernism in the early twentieth century, when new modes of communication made the experience of technology an occasion for profound experimentation and reflection. Goble shows how the assimilation of such "old" media technologies as the telegraph, telephone, and phonograph inspired fantasies of connection that informed a commitment to the materiality of artistic mediums. Describing how relationships made possible by technology became more powerfully experienced with technology, Goble explores a modernist fetish for media that shows no signs of abating. The "mediated life" puts technology into communication with a series of shifts in how Americans conceived the mechanics and meanings of their connections to one another, to the world, and to their own modernity. Considering texts by Henry James, Gertrude Stein, James Weldon Johnson, F. Scott Fitzgerald, Ralph Ellison, Richard Wright, James Agee, and William Carlos Williams, alongside film, painting, music, and popular culture, Beautiful Circuits explores American modernism as it was shaped by a response to high technology and an attempt to change how literature itself could communicate

One of the significant conditions of the progress of a democratic society is the clash of ideas for surveying them from different aspects, which is the result of a free space, and is called as criticism. Since beside the western democratic countries, there are a few countries within the Islamic world, especially in the Middle East such as Iran, who, having Islam, try to perform democracy as well, it is necessary for them to know the method of establishing the culture of criticism as one of its basic principles. This article is to speak about the essence, necessities, and conditions of criticism. The direct relation between the durability of the governments and the peoples' right to criticize the governments' functions is another issue that is discussed in this article. Applying the theoretical and Islamic sources proves that both Shi'ite and Sunni sects can potentially support governmental criticism. The referencing style of this research is based on the Chicago style.

"Millions of southerners left the South in the twentieth century in a mass migration that has, in many ways, rewoven the fabric of American society on cultural, political, and economic levels. Because the movements of southerners--and people in general--are controlled not only by physical boundaries marked on a map but also by narratives that define movement, narrative is central in building and sustaining borders and in breaking them down. In Leaving the South: Border Crossing Narratives and the Remaking of Southern Identity, author Mary Weaks-Baxter analyzes narratives by and about those who left the South and how those narratives have remade what it means to be southern. Drawing from a broad range of narratives, including literature, newspaper articles, art, and music, Weaks-Baxter outlines how these displacement narratives challenged concepts of southern nationhood and redefined southern identity. Close attention is paid to how depictions of the South, particularly in the media and popular culture, prompted southerners to leave the region and changed perceptions of southerners to outsiders as well as how southerners saw themselves. Through an examination of narrative, Weaks-Baxter reveals the profound effect gender, race, and class have on the nature of the migrant's journey, the adjustment of the migrant, and the ultimate decision of the migrant either to stay put or return home, and connects the history of border crossings to the issues being considered in today's national landscape." -- Provided by publisher

The relationship between travel and translation might seem obvious at first, but to study it in earnest is to discover that it is at once intriguing and elusive. Of course, travelers translate in order to make sense of their new surroundings; sometimes they must translate in order to put food on the table. The relationship between these two human compulsions, however, goes much deeper than this. What gets translated, it seems, is not merely the written or the spoken word, but the very identity of the traveler. These seventeen essays-which treat not only such well-known figures as Martin Luther, Erasmus, Shakespeare, and Milton, but also such lesser known figures as Konrad Grünemberg, Leo Africanus, and Garcilaso de la Vega-constitute the first survey of how this relationship manifests itself in the early modern period. As such, it should be of interest both to scholars who are studying theories of translation and to those who are studying "hodoeporics", or travel and the literature of travel

Major foreign policy issues; interviews with three Egyptian intellectuals and political leaders. Egypt-Israel relations, inter-Arab relations, relations with the superpowers, and the place of the PLO in the Middle East.

Abstract
In 2016, the Islamic State (IS) called upon its supporters to kill two of the most influential Western Salafi preachers, Pierre Vogel from Germany and Bilal Philips from Canada, for apostasy. This article investigates how Vogel and Philips have criticised Jihadism, changes in their criticism over time, and their responses to the allegations launched against them by IS. Furthermore, it illustrates why it is difficult to classify Vogel and Philips according to the influential categorisation of Salafism put forward by Quintan Wiktorowicz.