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International audience ; Philosophical reflection on racial profiling tends to take one of two forms. The first sees it as an example of 'statistical discrimination,' (SD), raising the question of when, if ever, probabilistic generalisations about group behaviour or characteristics can be used to judge particular individuals.(Applbaum 2014; Harcourt 2004; Hellman, 2014; Risse and Zeckhauser 2004; Risse 2007; Lippert-Rasmussen 2006; Lippert-Rasmussen 2007; Lippert-Rasmussen 2014) . This approach treats racial profiling as one example amongst many others of a general problem in egalitarian political philosophy, occasioned by the fact that treating people as equals does not always require, or permit, us to treat them the same. The second form is concerned with how racial profiling illuminates the nature, justification, and reproduction of hierarchies of power and privilege based on skin colour and morphology. This form of reflection on racial profiling is therefore less about the justification for judging people based on the characteristics of the group to which they (appear to) belong, and more concerned with the specific ways in which the association of racialized minorities – and, in particular, black people – with crime, contributes to, and reflects, racial inequality, and oppression.(Kennedy 1998; Zack, 2015; Lever, 2005; Lever 2007). Both approaches to profiling have much to recommend them and, taken together, they form an essential component of the political philosophy of race. The statistical approach has the merits of linking racial profiling, as practice, to a body of other practices that generate and justify inequalities based on factors other than race, but it typically offers little by way of insight into the role of racial profiling itself in sustaining racial inequality and injustice. The racial construction approach, for obvious reasons, is rather better at the latter task, but its insights tend to come at the price of a broader understanding of the ways in which inequality is reproduced and justified, or of the ethical dilemmas raised by our competing claims to security. As we will see, insights from both approaches can be synthesized to clarify what, if anything, is wrong with racial profiling and what broader conclusions for equality and security follow from the study of profiling.

History and philosophy in the classical culture -- Hebrew and Christian historical understanding -- The Patristic understanding of history -- The modern view of history -- The emergence of postmodern thinking -- The philosophy of history in Christian philosophy -- Modernity as apostasy from God -- Intellectual victory over modernism -- The lord of history and his Parousia -- The centenary of Aeterni Patris

This article aims to investigate tendencies in the historiography of Latvian philosophy in the past three decades. This article focuses on the history of ideas and intellectual history as two different approaches in the field of the history of philosophy. After the dissolution of the Soviet Union, the term "history of ideas" gained popularity in the Latvian cultural discourse. Historians of philosophy were highlighting the close ties between Western and Latvian cultures. However, during the last decade, the approach of intellectual history has been gaining popularity among the Latvian historians of philosophy.

This paper deals with an overview of the development of the philosophy of science in Croatia. The philosophy of science deals with the problems of the natural sciences seeks the meaning of science, and rationally looks at science from different aspects as its material object. In Croatia, the philosophy of science developed as in other European nations, therefore inseparable from the development of natural sciences and the social context. The paper presents some of the most significant representatives of philosophers and events that influenced the development of the philosophy of science in Croatia.

The guideline that runs through all [Stein's] work is the inquiry into the question of the nature of the human person. Beginning with her dissertation on empathy and following through to the works of her maturity, the reader becomes aware of the thrust toward revealing the person as person, in its universality, transcending time and place and cultural milieu. Stein holds that phenomenology supplies the most effective means towards arriving at knowledge of what it means to be a person, and that phenomenological analysis can reveal the essential constitution of human-being-in-the-world.. My purpose in this book is to remove the wrapping and lid from the gift that Edith Stein has given us and to say: `Look! See what is inside.' In a first attempt in English to do this in a comprehensive way.. I have indicated the need for ongoing study and critique

The approach of this paper is a retrospective one. It is an attempt to show that many important ideas of Herodotus, a great ancestor of Aristotle, have influenced his practical philosophy. The paper focuses specially on several topics from the Histories of Herodotus, which have found a resonance in the Nicomachean ethics and in the Politics of Aristotle. The main ones in respect of the ethical theory are: the different forms of justice and the just as for example the super-human justice, the just in the family relations, the judicial just and the just in the polis or the larger human community. Book Epsilon of the Nicomachean Ethics is indebted to Herodotus in several points. In respect of Aristotles' political theory, there are two topics in the History of Herodotus which deserve a special interest: firstly, the conversation of the three noble Persians, who discuss the six basic types of political order and organization of power-and-submission in a state or city-state (in book ІІІ, 80-82); this becomes a paradigm for the next typologies of Plato (in the Republic and the Statesman) and Aristotle (in the Politics); secondly, the importance of personal freedom, the equity of the speaking (discussing?) men on the agora, and the supremacy of law for the well-being of any community and its peaceful future. The legacy of Herodotus is obvious in many anthropological and ethical concepts of Aristotle, especially in his most read and quoted ethical writing and in his Politics

Cover -- Half Title -- Endorsements -- Series -- Title -- Copyright -- Dedication -- Contents -- Acknowledgements -- Introduction The 'Object of Enquiry' versus the 'Knowing Subject' -- Part One Theoretical Considerations: The Concept of 'Perspectivism' -- Chapter One Nietzsche and the Origins of the Concept of 'Perspectivism' -- Chapter Two Karl Mannheim, Perspectivism and the Sociology of Knowledge -- Chapter Three Max Weber's Concept of Objectivity in the Social Sciences -- Chapter Four Pragmatism and Perspectivism -- Part Two Application of the Concept of Perspectivism to a Number of Different Concepts in the Social Sciences -- Preface to Part Two -- Chapter Five Power as a Mutually Contested Concept -- Chapter Six The Concept of Equality Reconsidered -- Chapter Seven A Three/Four-Dimensional Concept of Crime -- Chapter Eight The Social Construction of Sexual Difference: The Concepts of Sex, Gender, Intersexuality, Bisexuality, Homosexuality and Heterosexuality Reconsidered from a Perspectivist Point of View -- General Conclusion -- Appendix Perspectivism and Art -- Bibliography -- Index.