Democracy: Radical Democracy and Political Theology
In: Canadian journal of political science: CJPS = Revue canadienne de science politique : RCSP, Band 46, Heft 1, S. 226-228
ISSN: 0008-4239
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In: Canadian journal of political science: CJPS = Revue canadienne de science politique : RCSP, Band 46, Heft 1, S. 226-228
ISSN: 0008-4239
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 28, Heft 1, S. 156-158
ISSN: 1534-5165
In: Journal of church and state: JCS, Band 49, Heft 1, S. 138-139
ISSN: 0021-969X
In chapters I and II, Erskine gives an engaging introduction to the many religious, social, cultural, economic, and political forces that shaped the Jamaican culture and gave birth to Rastafari: the colonial legacy of slavery and its crippling aftermath; Caribbean resistance through violent struggle to Eurocentric conceptions of reality, and Christian culture (Baptist War of 1831, Morant Bay Rebellion, and political uprising of 1938). Erskine asserts that Garvey fought colonial-Jamaican race consciousness, sought to build an African empire for the black race and 'articulated a theological base with which to counter the racial discrimination he experienced in Jamaica as a child' (p. 31).
In: History of political economy, Band 36, Heft 1, S. 207-209
ISSN: 1527-1919
In: Contact: the interdisciplinary journal of pastoral studies, Band 133, Heft 1, S. 13-19
In: Latin American perspectives, Band 25, Heft 5, S. 117-120
ISSN: 1552-678X
In: History of European ideas, Band 22, Heft 1, S. 58-59
ISSN: 0191-6599
In: Contact: the interdisciplinary journal of pastoral studies, Band 120, Heft 1, S. 1-7
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 13, Heft 2, S. 104-106
ISSN: 1534-5165
In: The review of politics, Band 52, Heft 2, S. 285-296
ISSN: 1748-6858
In: The review of politics, Band 50, Heft 2, S. 264-281
ISSN: 0034-6705
The author believes that the preferential option for the poor constricts its attention to economic disadvantage, and ascribes virtually all impoverishment to purposeful oppression. The poor are, simply in virtue of their deprivation, said to be so morally exalted that the gospel has for them no call to conversion. Yet their salvation turns out to be predominantly, if not exclusively, economic and political
World Affairs Online
In: Social Thought, Band 13, Heft 2-3, S. 104-119
In: Social Thought, Band 11, Heft 1, S. 24-31