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The social and psychological consequences of economic development have frequently been ignored in social science research in Third World countries, and most comprehensive analyses of the problem do not attach much importance to individual-level characteristics, such as the psychopathological outcomes of modernizing experiences. Migration and cultural change, which are closely related to the broader development process, traditionally have been viewed by social psychiatric research as independent variables associated with mental disorders (Murphy 1976).

This article reviews evidence which indicates that the sheer size of an urban center has important social and psychological consequences. The size of an urban milieu tends to be associated with the degree of social role differentiation present in the milieu, with larger cities manifesting more structural differentiation. Available literature suggests the size combined with structural differentiation is related to psychological and behavioral variables such as anonymity, deindividuation, deviance, personality development, and competitive-cooperative social interaction strategies.

Social and ethnic groups in many different societies have often created socio-religious movements to express their malaise, dissatisfaction with present living conditions, and desire for regeneration. These movements, which still arise today, normally result from social, economic, cultural and psychological pressures produced by internal and/or external factors. They reflect the anxieties and hopes of the groups that participate in them for a sudden and total transformation of their physical, social and psychological environment.

State and federal drug abuse rehabilitation programs especially those dealing with paroled ex-addicts are generally established upon a social control orientation. A halfway house program based on such assumptions is analyzed to illustrate the structural barriers to treatment and service fostered by this orientation. A more balanced approach is suggested, one which would incorporate a social change perspective along with social control, and specific recommendations are outlined to operationalize this approach.

In this paper Siriono myth and ritual are interpreted with a model of Siriono social structure. Whereas other students of the Siriono have noted their lack of sociability and have even suggested that their culture is incoherent, the present approach suggests that social exchange among the Siriono is a total social fact, but one that focuses on a peculiar relationship between men and women within a kinship idiom of parallel descent and matrilateral cross‐cousin marriage.

This paper is based on certain concepts about the nature of social and cultural order and traditions. We view social and cultural traditions, first, as the major ways of looking at the basic problems of social and cultural order, and of posing the major questions about them; second, as giving various possible answers to these problems; and, third, as the organization of institutional structures for implementing different types of solutions or answers to these problems.

Political science is a basic discipline in the social sciences. Although it must necessarily maintain close scholarly association with the disciplines of history, economics, sociology, anthropology, geography, and social psychology, political science cannot be considered a part of any of these other social sciences. Political science has its own area of human experience to analyze, its own body of descriptive and factual data to gather, its own conceptual schemes to formulate and test for truth.

Since 1951 the population, social structure, and economy of Norristown, Pennsylvania, have been the focus of study of an interdisciplinary research seminar at the University of Pennsylvania. Under the over-all theme of technological change and social adjustment, a variety of investigations have been conducted to discover the ways in which the processes of industrialization and urbanization in the twentieth century have operated dynamically to bring about changes in the social and economic structure of the Norristown community.

"This book comprehensively compares the development of population control policies in China and India, their implementations, and the population changes over the past seven decades. Analysing how populations have changed and affected socioeconomic development in the two societies, this book systematically compares China and India through social and cultural factors including religion and traditional perspectives on population, ethnicity and language, social classes, family, the social status and education of women, and government functions. A brief introduction discusses how China has developed into a highly homogenous society and how India has developed into a highly diversified nation in history, and the influence of other countries on these two societies. With empirical data, the book analyses how population changes are strongly correlated with economic development in the two most populous societies. An insightful discussion of the population issues with a world perspective and historical understanding of China and India is also provided. This book will be valuable reading to students and researchers interested in knowing more about the population policies, population changes and cultures and societies in China and India"--

Using twin frameworks of abstraction and embodiment, a reformulation of the old mind-body dichotomy, this anthology examines how social relations are enacted in and through computing. The authors examining "Abstraction" revisit central concepts in computing, including "algorithm," "program," "clone," and "risk." In doing so, they demonstrate how the meanings of these terms reflect power relations and social identities. The section on "Embodiments" focuses on sensory aspects of using computers as well as the ways in which gender, race, and other identities have shaped the opportunities and embodied experiences of computer workers and users. Offering a rich and diverse set of studies in new areas, the book explores such disparate themes as disability, the influence of the punk movement, working mothers as technical innovators, and gaming behind the Iron Curtain. This volume reimagines computing history by questioning canonical interpretations, foregrounding new actors and contexts, and highlighting neglected aspects of computing as an embodied experience. It makes the profound case that both technology and the body are culturally shaped and that there can be no clear distinction between social, intellectual, and technical aspects of computing.

This book brings development theory and practice into dialogue with the religious tradition, in order to construct a new, trans-disciplinary vision of development, with integral ecology at its heart. It focuses on the Catholic social tradition and its conception of integral human development on the one hand, and on the works of economist and philosopher Amartya Sen which underpin the human development approach on the other. The book discusses how these two perspectives can mutually enrich other around three areas: their views on the concept and meaning of development and progress; their understanding of what it is to be human, that is, their anthropological vision; and their analysis of transformational pathways for addressing social and environmental degradation. The book examines how both human development and the Catholic social tradition can function as complementary analytical lenses and mobilizing frames for embarking on the journey of structural and personal transformation to bring all life systems, human and non-human, back into balance. This book is written for researchers and students in development studies, theology, and religious studies, as well as professional audiences in development organisations.

This book brings development theory and practice into dialogue with the religious tradition, in order to construct a new, trans-disciplinary vision of development, with integral ecology at its heart. It focuses on the Catholic social tradition and its conception of integral human development on the one hand, and on the works of economist and philosopher Amartya Sen which underpin the human development approach on the other. The book discusses how these two perspectives can mutually enrich other around three areas: their views on the concept and meaning of development and progress; their understanding of what it is to be human, that is, their anthropological vision; and their analysis of transformational pathways for addressing social and environmental degradation. The book examines how both human development and the Catholic social tradition can function as complementary analytical lenses and mobilizing frames for embarking on the journey of structural and personal transformation to bring all life systems, human and non-human, back into balance. This book is written for researchers and students in development studies, theology, and religious studies, as well as professional audiences in development organisations.

This book brings development theory and practice into dialogue with the religious tradition, in order to construct a new, trans-disciplinary vision of development, with integral ecology at its heart. It focuses on the Catholic social tradition and its conception of integral human development on the one hand, and on the works of economist and philosopher Amartya Sen which underpin the human development approach on the other. The book discusses how these two perspectives can mutually enrich other around three areas: their views on the concept and meaning of development and progress; their understanding of what it is to be human, that is, their anthropological vision; and their analysis of transformational pathways for addressing social and environmental degradation. The book examines how both human development and the Catholic social tradition can function as complementary analytical lenses and mobilizing frames for embarking on the journey of structural and personal transformation to bring all life systems, human and non-human, back into balance. This book is written for researchers and students in development studies, theology, and religious studies, as well as professional audiences in development organisations.

This book brings development theory and practice into dialogue with the religious tradition, in order to construct a new, trans-disciplinary vision of development, with integral ecology at its heart. It focuses on the Catholic social tradition and its conception of integral human development on the one hand, and on the works of economist and philosopher Amartya Sen which underpin the human development approach on the other. The book discusses how these two perspectives can mutually enrich other around three areas: their views on the concept and meaning of development and progress; their understanding of what it is to be human, that is, their anthropological vision; and their analysis of transformational pathways for addressing social and environmental degradation. The book examines how both human development and the Catholic social tradition can function as complementary analytical lenses and mobilizing frames for embarking on the journey of structural and personal transformation to bring all life systems, human and non-human, back into balance. This book is written for researchers and students in development studies, theology, and religious studies, as well as professional audiences in development organisations.

This book brings development theory and practice into dialogue with the religious tradition, in order to construct a new, trans-disciplinary vision of development, with integral ecology at its heart. It focuses on the Catholic social tradition and its conception of integral human development on the one hand, and on the works of economist and philosopher Amartya Sen which underpin the human development approach on the other. The book discusses how these two perspectives can mutually enrich other around three areas: their views on the concept and meaning of development and progress; their understanding of what it is to be human, that is, their anthropological vision; and their analysis of transformational pathways for addressing social and environmental degradation. The book examines how both human development and the Catholic social tradition can function as complementary analytical lenses and mobilizing frames for embarking on the journey of structural and personal transformation to bring all life systems, human and non-human, back into balance. This book is written for researchers and students in development studies, theology, and religious studies, as well as professional audiences in development organisations.